Why Pope Leo XIV’s message of peace and unity resonates in the Middle East

The name suggests Pope Leo XIV may seek to to engage with today’s global inequalities and the disruptive forces of technology. (AFP)
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Updated 12 June 2025
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Why Pope Leo XIV’s message of peace and unity resonates in the Middle East

  • New pontiff opened his papacy with a plea for global dialogue, striking a chord in a conflict-torn region
  • Leo’s migrant roots have helped shape a worldview welcomed by Catholic communities of the Arabian Peninsula

LONDON: On May 8, Cardinal Protodeacon Dominique Mamberti stepped onto the balcony of St. Peter’s Basilica and announced the name the world had been waiting for.

With a mix of surprise, joy, and curiosity in the crowd below, he revealed that the College of Cardinals had chosen Robert Francis Prevost as the 269th pontiff of the Catholic Church. He would take the name Pope Leo XIV.

Prevost, 69, had appeared on papabile lists circulated by Vatican watchers, but his election surprised not just the Fantapapa players — a fantasy game for papal predictions — but much of the church hierarchy and media.

For days, speculation had centered around Italian Cardinal Pietro Parolin, the Holy See’s secretary of state, whose role as the Vatican’s number two and deep diplomatic experience made him a frontrunner.




Leo is a reference to Pope Leo XIII, remembered as the pope of Catholic social teaching. (AFP)

As is often the case with papal elections, the secrecy and discernment of the Conclave delivered a choice that defied predictions, leaving the world to piece together a portrait of the new pontiff after the fact.

Despite the Vatican’s characteristic reluctance to comment on its own decisions, the early signals from Leo have offered some insight into the kind of leader he may be.

His papacy begins at a moment when the Western world, in particular, appears to be searching for moral clarity, especially in relation to ongoing conflicts in the Middle East.

Three immediate clues point to the direction Leo may take.

First, his name. As with all pontifical names, the choice is steeped in symbolism. In this case, Leo is a reference to Pope Leo XIII, remembered as the pope of Catholic social teaching.

In 1891, Leo XIII published Rerum Novarum (“Of Revolutionary Change”), an encyclical that addressed the impact of the Industrial Revolution on workers and called for a Church more engaged with modern social issues.

The name suggests Pope Leo XIV may seek to revive that tradition, engaging with today’s global inequalities and the disruptive forces of technology.

The second indication came from his first words as pope. Delivered in eloquent Italian, he issued a direct and urgent appeal: “Peace in the world.”

In an age marked by war in Gaza, violence in Sudan, and prolonged suffering in Syria, the message struck a chord. It was a simple phrase, but one that carried weight, reminding listeners of the Vatican’s potential to offer moral guidance amid geopolitical chaos.

Third, and perhaps most symbolically, is his nationality. As Aldo Cazzullo, deputy editor of Corriere della Sera, noted, the election of the first North American pope inevitably carries geopolitical meaning.




Prevost, 69,  election surprised much of the church hierarchy and media. (AFP)

Just as John Paul II’s Polish roots shaped his response to Soviet Communism, and Pope Francis’s Argentinian background informed his focus on the poor and the Global South, Pope Leo’s American identity may influence how he engages with the world’s power structures.

“From his first words after the election and his strong emphasis on peace, it is clear that there will be continuity with Pope Francis, though certainly expressed in his own style and sensitivity,” Bishop Paolo Martinelli, Vicar Apostolic of Southern Arabia, told Arab News.

“The choice of name also seems very significant to me. As he himself explained, choosing the name ‘Leo’ he wants to recall Pope Leo XIII, the Pope of Rerum Novarum, who was attentive to the needs of workers.

“He was the pope who faced the Industrial Revolution and defended the dignity of the human person.”

He argued that by aligning himself with that legacy, Leo may be hinting at a similar approach to today’s challenges, especially the rise of artificial intelligence, labor displacement and pervasive economic inequality.

Martinelli also pointed out that while Leo is American by birth, his missionary work in Latin America has shaped his worldview. “Certainly, the election of a pope is connected to the historical context,” he said. “However, that alone is not enough to explain the cardinals’ choice.

BIO

Born Robert Francis Prevost in Chicago, Leo is the first North American pope.

• Chose name ‘Leo’ in tribute to Leo XIII, signaling a focus on workers’ rights.

• Former missionary in Latin America, bringing inclusive outlook to papacy.

“Personality and the ability to embody the church in its unity and universality” played a significant role in his election, he added.

Taken together, the opening moments of Leo’s pontificate paint a clear picture of continuity with his predecessor — particularly in advancing church reform and championing peace and justice in conflict zones such as the Gaza Strip.

Just a week into his papacy, Leo is already emerging as a spiritual and moral successor to Pope Francis, especially in matters concerning the Middle East.

“First of all, Pope Leo XIV is the son of migrants,” said Martinelli. “Catholics in the Arabian Peninsula are, for the most part, migrants themselves. For this reason, I believe he may have the right sensitivity to understand the reality of the faithful living in this part of the world.”




The opening moments of Leo’s pontificate paint a clear picture of continuity with his predecessor. (AFP)

Martinelli pointed to Leo’s first greeting and his Regina Caeli address as evidence of his deep concern for the Middle East. “Both were marked by a strong appeal for peace,” he said. “I am confident that his commitment to peace will be both concrete and consistent.”

Francis, who appointed Leo to key Vatican roles and made him a cardinal in 2023 following years of missionary work in Peru, had been a vocal critic of the wars in Sudan, Gaza, Syria and Yemen.

His remarks — often perceived as a rare moral stance in the Western world — strained relations with Israeli officials. In the days after his death, Israeli embassies were instructed to remove public condolences, and most senior leaders boycotted his funeral.

In contrast, Leo has delivered repeated appeals for peace, both in public appearances and private meetings. Though simple in tone, his words appear to resonate, especially in a region exhausted by conflict.

On May 14, he praised Christian communities in the Middle East who “persevere and remain in their homelands, resisting the temptation to abandon them” despite war, marginalization, or persecution — remarks seen as a veiled reference to the ongoing displacement of Christians from the West Bank by Israeli settlers.

Unlike his predecessor, whose forthright condemnations sometimes led to diplomatic fallout, Leo has so far adopted a more measured yet persistent tone. “I believe his words clearly indicate the path he intends to follow, and they will surely be well received in the Gulf region and throughout the Middle East,” said Martinelli.

While avoiding direct criticism of Israeli or Western leaders, Leo has offered to mediate between warring parties and pledged to “make every effort so that this peace may prevail.”

He also cautioned against framing ongoing conflicts as binary and simplistic narratives that divide the world into good and evil, stressing the need for dialogue — not just between political leaders, but among religious communities — as the only path forward in times of deep moral and societal crisis.

“The commitment to dialogue between people of different faiths is extremely important — vital in an age where religion still risks being exploited for nationalistic purposes,” said Martinelli.

“Committing violence in the name of God is always a betrayal of true religious experience; it is a misuse of religion.”




The secrecy and discernment of the Conclave delivered a choice that defied predictions. (AFP)

For Martinelli, peace in Gaza and across the region must be rooted in interfaith dialogue — particularly between Catholicism, Judaism, and Islam — if it is to be credible and sustainable in a region long marred by sectarian violence and instability.

That dialogue gained fresh momentum during Francis’s historic 2019 visit to the UAE, the first ever papal visit to the Arabian Gulf.

There, Francis and Sheikh Ahmed El-Tayeb, Grand Imam of Egypt’s Al-Azhar Mosque, signed the Document on Human Fraternity, a groundbreaking call to reject violence and extremism.

That message was amplified again during Francis’s 2021 pilgrimage to Iraq, a journey viewed by many as an attempt to mend bridges between the different faiths in the country.

“Pope Francis’ commitment to interreligious dialogue — expressed most notably in his visit to Abu Dhabi and the signing of the Document on Human Fraternity — belongs to a well-established tradition in the church,” Martinelli said.

“This seems to me to be an irreversible path for the Catholic Church. For this reason, I am confident that Pope Leo XIV will carry forward and deepen this journey, which is also essential for promoting peace and reconciliation in the world.”

While it is still too early to say whether Leo will launch new diplomatic initiatives in the region, his early statements suggest that he could seek to position the Vatican as an active mediator, as Francis once did during the Syrian conflict.




Leo has delivered repeated appeals for peace, both in public appearances and private meetings. (AFP)

All signs point to Leo adopting a tone of moral clarity reminiscent of his predecessor: condemning violence, encouraging interfaith cooperation, and offering hope.

What remains uncertain is how effectively he will balance this moral authority with the pragmatic demands of a volatile geopolitical landscape.

What is clear, however, is that the Chicago-born missionary is likely to build on Francis’s diplomatic legacy — one that transformed the Vatican into a modern soft-power institution rooted in moral imperatives.

 


‘A den of bandits’: Rwanda closes thousands of evangelical churches

Updated 22 December 2025
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‘A den of bandits’: Rwanda closes thousands of evangelical churches

  • A 2018 law introduced new rules on health, safety, and financial disclosures, and requires all preachers to have theological training
  • Observers say the real reason for the closures comes down to control, noting that even those who complied with the law had been shut down 
  • President Kagame has described the church as a relic of the colonial period, a chapter of its history with which the country is still grappling

 

KIGALI: Grace Room Ministries once filled giant stadiums in Rwanda three times a week before the evangelical organization was shut down in May.
It is one of the 10,000 churches reportedly closed by the government for failing to comply with a 2018 law designed to regulate places of worship.
The law introduced new rules on health, safety, and financial disclosures, and requires all preachers to have theological training.
President Paul Kagame has been vocal in his criticisms of the evangelical churches that have sprouted across the small country in Africa’s Great Lakes region.
“If it were up to me I wouldn’t even reopen a single church,” Kagame told a news briefing last month.
“In all the development challenges we are dealing with, the wars... our country’s survival — what is the role of these churches? Are they also providing jobs? Many are just thieving... some churches are just a den of bandits,” he said.
The vast majority of Rwandans are Christian according to a 2024 census, with many now traveling long and costly distances to find places to pray.
Observers say the real reason for the closures comes down to control.
Kagame’s government is saying “there’s no rival in terms of influence,” Louis Gitinywa, a lawyer and political analyst based in Kigali, told AFP.
The ruling party “bristles when an organization or individual gains influence,” he said, a view also expressed to AFP by an anonymous government official.

‘Deceived’ 

The 2018 law requires churches to submit annual action plans stating how they align with “national values.” All donations must be channelled through registered accounts.
Pastor Sam Rugira, whose two church branches were shut down last year for failing to meet fire safety regulations, said the rules mostly affected new evangelical churches that have “mushroomed” in recent years.
But Kagame has described the church as a relic of the colonial period, a chapter of its history with which the country is still grappling.
“You have been deceived by the colonizers and you let yourself be deceived,” he said in November.
The closure of Grace Room Ministries came as a shock to many across the country.
Pastor Julienne Kabanda, had been drawing massive crowds to the shiny new BK Arena in Kigali when the church’s license was revoked.
The government had cited unauthorized evangelical activities and a failure to submit “annual activity and financial reports.”
AFP was unable to reach Kabanda for comment.

‘Open disdain, disgust’ 

A church leader in Kigali, speaking to AFP on condition of anonymity, said the president’s “open disdain and disgust” for churches “spells tough times ahead.”
“It is unfair that even those that fulfilled all requirements are still closed,” he added.
But some say the clampdown on places of worship is linked to the 1994 Rwandan genocide in which around 800,000 people, mostly ethnic Tutsis, were slaughtered.
Ismael Buchanan a political science lecturer at the National University of Rwanda, told AFP the church could sometimes act as “a conduit of recruitment” for the Democratic Forces for the Liberation of Rwanda (FDLR), the Hutu militia formed in exile in DR Congo by those who committed the genocide.
“I agree religion and faith have played a key role in healing Rwandans from the emotional and psychological wounds after the genocide, but it also makes no sense to have a church every two kilometers instead of hospitals and schools,” he said.
Pastor Rugira meanwhile suggested the government is “regulating what it doesn’t understand.”
It should instead work with churches to weed out “bad apples” and help them meet requirements, especially when it comes to the donations they rely on to survive, he said.