Art exhibition reveals lost worlds buried beneath Lebanon’s surface

Joana Hadjithomas and Khalil Joreige have unveiled the results of a decade of research and experimentation in an exhibition titled Remembering the Light. (AN Photo)
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Updated 13 May 2025
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Art exhibition reveals lost worlds buried beneath Lebanon’s surface

  • Rubble of cities, Palestinian refugee camps, and construction sites was rearranged into images and transparent capsules
  • Artists, guided by archaeologists, present the city’s entangled history through sculptural forms echoing both the soil and red sand used to cover the land

BEIRUT: Art lovers may embark on an astonishing exploration with Joana Hadjithomas and Khalil Joreige into the depths of the waters and soil of Lebanon in search of the hidden secrets of its unseen subterranean worlds.

At the Sursock Museum on Beirut’s historic Sursock Street, Hadjithomas and Joreige have unveiled the results of a decade of research and experimentation in an exhibition titled “Remembering the Light.”

This exhibition serves as a transcendent experience that explores various expressive forms, delving into reflections on time, memory, and the profound transformations of cities, bodies, and history.

The outcome of this research has taken the form of artistic installations, photographs, and sculptures that narrate the intricacies of archaeology, infused with imaginative elements and references to fragility and permanence.

These works evoke perspectives on materiality, memory, and undiscovered narratives, delving into what is buried, forgotten or obscured, at depths reaching 45 meters in a remarkable journey through time.

The exhibition derives its title from a video produced in 2016, in which the two artists explored the spectrum of light underwater and the glow emanating from its depths, addressing the present by collaborating with geologists, archaeologists, poets, divers, and scientists.

The artists said that through the exhibition’s paintings is shown how “unexpected phenomena occur underwater. Sensory perception changes as one descends deeper into the water. The light spectrum diminishes and colors fade, with red disappearing first, followed by orange, yellow, green, and blue, until everything is engulfed in darkness. However, when the dark seabed is illuminated, the obstacles recall the memory of light and reflect it.”

Hadjithomas and Joreige state that the experience undertaken by the divers they enlisted mirrors the dangers faced by migrants crossing the Mediterranean Sea. They accompanied this with a scene of a scarf cascading downward, symbolizing memories of a war submerged over time.

The exhibition features a pile of earth layers bearing the material traces of archaeological and geological times in the cities of Beirut, Nahr Al-Bared in northern Lebanon, and Tripoli, completed over the past decade.

The rubble of cities, Palestinian refugee camps, and construction sites was rearranged into images and transparent capsules, revealing shattered scenes of people’s lives over time. The land has therefore turned into a notebook on which Hadjithomas and Joreige recorded the erased stories.

One unfolds in Nahr Al-Bared (Cold River Bed) camp, which was established in 1948 and destroyed after the 100-day conflict in 2007 between Fateh Al-Islam and the Lebanese Army. As reconstruction efforts began and rubble was cleared, layers of archaeological ruins unexpectedly surfaced: the remains of the mythical Roman city of Orthosia, believed to have been destroyed by a tsunami in 551 AD.

At the exhibition, the artists, guided by archaeologists, present the city’s entangled history through sculptural forms echoing both the soil and red sand used to cover the land.

A slideshow of images or testimonies narrates a story that vertiginously weaves together human displacement, military conflict, and archaeological discovery.

Matter extracted from core samples — soil, rocks, clay, and limestone — is carefully stored for analysis by engineers, prior to any construction.

Guided by those archeologists and geologists, the artists collected and re-sculpted these remains of buried worlds to make visible the imprints of successive human occupations, ecological upheavals, and lost civilizations.

History does not unfold as a coherent succession of chronological layers, but rather as a dynamic entanglement of epochs, marked by ruptures, where traces and civilizations intermingle.

Joreige dedicated part of the exhibition to his uncle, who was abducted in 1985 during the Lebanese civil war, piecing together some of his memories.

He gathered whatever undeveloped films he could from his abandoned home, each lasting 180 seconds, and before they faded, he printed them on blank sheets, producing faint impressions that could only be deciphered by looking closely.

Joreige describes them as “an attempt to resist disappearance.”

He said: “It’s a form of mourning that has yet to find closure, memories that have faded but won’t disappear.”


Kawthar Al-Atiyah: ‘My paintings speak first to the body, then to the mind’ 

Updated 19 December 2025
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Kawthar Al-Atiyah: ‘My paintings speak first to the body, then to the mind’ 

  • The Saudi artist discusses her creative process and her responsibility to ‘represent Saudi culture’ 

RIYADH: Contemporary Saudi artist Kawthar Al-Atiyah uses painting, sculpture and immersive material experimentation to create her deeply personal works. And those works focus on one recurring question: What does emotion look like when it becomes physical?  

“My practice begins with the body as a site of memory — its weight, its tension, its quiet shifts,” Al-Atiyah tells Arab News. “Emotion is never abstract to me. It lives in texture, in light, in the way material breathes.”  

This philosophy shapes the immersive surfaces she creates, which often seem suspended between presence and absence. “There is a moment when the body stops being flesh and becomes presence, something felt rather than seen,” she says. “I try to capture that threshold.”  

Al-Atiyah, a graduate of Princess Nourah bint Abdulrahman University, has steadily built an international profile for herself. Her participation in VOLTA Art Fair at Art Basel in Switzerland, MENART Fair in Paris, and exhibitions in the Gulf and Europe have positioned her as a leading Saudi voice in contemporary art.  

Showing abroad has shaped her understanding of how audiences engage with vulnerability. “Across countries and cultures, viewers reacted to my work in ways that revealed their own memories,” she says. “It affirmed my belief that the primary language of human beings is emotion. My paintings speak first to the body, then to the mind.” 

Al-Atiyah says her creative process begins long before paint touches canvas. Instead of sketching, she constructs physical environments made of materials including camel bone, raw cotton, transparent fabrics, and fragments of carpet.  

“When a concept arrives, I build it in real space,” she says. “I sculpt atmosphere, objects, light and emotion before I sculpt paint.  

“I layer color the way the body stores experience,” she continues. “Some layers stay buried, others resurface unexpectedly. I stop only when the internal rhythm feels resolved.”  

This sensitivity to the unseen has drawn attention from international institutions. Forbes Middle East included her among the 100 Most Influential Women in the Arab World in 2024 and selected several of her pieces for exhibition.  

“One of the works was privately owned, yet they insisted on showing it,” she says. “For me, that was a strong sign of trust and recognition. It affirmed my responsibility to represent Saudi culture with honesty and depth.”  

Her recent year-long exhibition at Ithra deepened her understanding of how regional audiences interpret her work.  

'Veil of Light.' (Supplied) 

“In the Gulf, people respond strongly to embodied memory,” she says. “They see themselves in the quiet tensions of the piece, perhaps because we share similar cultural rhythms.”  

A documentary is now in production exploring her process, offering viewers a rare look into the preparatory world that precedes each canvas.  

“People usually see the final work. But the emotional architecture built before the painting is where the story truly begins,” she explains.  

Beyond her own practice, Al-Atiyah is committed to art education through her work with Misk Art Institute. “Teaching is a dialogue,” she says. “I do not focus on technique alone. I teach students to develop intuition, to trust their senses, to translate internal experiences into honest visual language.”  

 'Jamalensan.' (Supplied) 

She believes that artists should be emotionally aware as well as technically skilled. “I want them to connect deeply with themselves so that what they create resonates beyond personal expression and becomes part of a cultural conversation,” she explains.  

In Saudi Arabia’s rapidly growing art scene, Al-Atiyah sees her role as both storyteller and facilitator.  

“Art is not decoration, it is a language,” she says. “If my work helps someone remember something they have forgotten or feel something they have buried, then I have done what I set out to do.”