CUTUD, Philippines: Christian devotees from the Philippines were nailed to a cross on Friday in a reenactment of Jesus Christ’s crucifixion in the predominantly Catholic nation.
Hundreds of Filipinos and foreign tourists flocked to the northern village of San Pedro Cutud in Pampanga province to witness Ruben Enaje nailed to the cross and portray Christ for the 36th time in an annual devotional display. Two other devotees joined him in re-enacting the crucifixion.
Actors dressed as Roman soldiers hammered Enaje’s palms with two-inch nails. Ropes and fabric supported their bodies as they were raised on wooden crosses.
“The first five seconds were very painful. As time goes and the blood goes down, the pain numbs and I can stay on the cross longer,” Enaje, 64, said in an interview.
Around 80 percent of the Philippines’ 110 million people identify as Roman Catholics. The rituals form part of Holy Week, which spans from Palm Sunday to Easter Sunday and is one of the most sacred and solemn periods in the Philippines’ religious calendar.
During Holy Week, some devotees flog their backs repeatedly with bamboo whips in an act of self-flagellation to seek penance and atonement. The Catholic Church has discouraged the practice, saying prayers and sincere repentance are enough to commemorate Lent.
Philippines devotees nailed to crosses to re-enact Christ’s crucifixion
https://arab.news/27v43
Philippines devotees nailed to crosses to re-enact Christ’s crucifixion
- Around 80 percent of the Philippines’ 110 million people are Roman Catholics
- Rituals form part of Holy Week, which spans from Palm Sunday to Easter Sunday
Viral phenomenon in Argentina has young people identifying themselves as animals
- As the movement gains traction, psychologists are stepping in to analyze the phenomenon and its place in public discourse
BUENOS AIRES: On a recent Sunday, a Buenos Aires plaza transformed into a makeshift wilderness for an unusual group of teenagers.
Sofía, wearing a lifelike beagle mask, ran across the grass on all fours. Nearby, 15-year-old Aguara leapt through the air, clearing an obstacle course while imitating the precise movements of a Belgian breed dog. Others dressed as cats and foxes perched in the branches of trees, keeping their distance from curious onlookers.
It was the latest gathering of “therians,” individuals who say they identify mentally, spiritually or psychologically with non-human animals. The trend has taken over Argentine social media over the past few months, gaining traction on platforms like TikTok, where the hashtag #therian has surpassed 2 million posts, with Argentina leading all other Latin American countries in engagement. The surge has drawn the attention of influencers and media outlets alike, sparking reactions that range from laughter and bewilderment to outright anger.
And as the movement gains traction, psychologists are stepping in to analyze the phenomenon and its place in public discourse.
Aguara, who claims to identify as a Belgian Malinois and counts her age as the equivalent of two years and two months in dog years, says she’s a lot like any other teenager.
“I wake up like a normal person and live my life like a normal person,” she said. “I simply have moments when I like being a dog.”
As the leader of what she calls her “pack,” Aguara — the name she identifies with — boasts more than 125,000 followers on TikTok and coordinates regular meetups around the Argentine capital.
Aru, a 16-year-old who wore a seal mask to the park meetup, said she considers herself part of the “otherpaw” branch of therians: individuals who wear masks and tails or move on all fours just for fun. “It’s not necessarily about identifying as an animal,” she said.
She reckons the therian trend took off in Argentina because of the country’s “fairly free” environment. For other young Argentines, the movement has provided a vital community where they can feel truly accepted.
Should parents be worried?
Débora Pedace, a psychologist and director of the Integral Therapeutic Center in Buenos Aires, acknowledged that the phenomenon generates a complex mix of confusion, laughter and even anger.
“From a psychological standpoint, this is a symbolic identification with an animal,” Pedace said. “It becomes pathological or alarming only when it turns into a deeply rooted belief and the person fully assumes the role of an animal, potentially leading to self-harm or hurting others.”
