Pakistani religious scholars say Islam permits organ donation after death

Religious scholars and medical experts pose for a group photo at an event organized by Dow University of Health Sciences in Karachi, Pakistan, on April 10, 2025. (Photos Courtesy: DOW University of Health Sciences)
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Updated 11 April 2025
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Pakistani religious scholars say Islam permits organ donation after death

  • Islamic scholars sign joint declaration endorsing organ donation as ‘ongoing charity’
  • Pakistan faces shortage of transplantable organs with many patients on waiting lists

KARACHI: A group of prominent Pakistani religious scholars and medical professionals have declared organ donation after death permissible in Islam, a leading medical college said on Thursday, amid an effort to tackle low donation numbers due to religious concerns on the matter.

While many Muslims consider organ donation permissible, there are varying interpretations and opinions among scholars and individuals. Some believe that the human body is sacred and should not be harmed, even in death, which can lead them to oppose organ donation. Others interpret verses in the Qur’an and Hadith that emphasize the value of saving lives, leading them to support organ donation as a compassionate act.

Pakistan faces a significant shortage of organ donors. The demand for organs far exceeds the availability, leading to long waiting times and increased mortality rates for patients in need of transplants. Apart from cultural and religious beliefs and lack of awareness and education, the shortage is also fueled by Pakistan lacking the infrastructure and resources to effectively support deceased organ donation programs. While organ donations, particularly from family members, are more common in Pakistan, the country lacks a proper system for deceased organ donation.

“Donating organs after death, with proper consent and ethical compliance, is not only allowed but also considered an act of sadaqah jariyah (ongoing charity) in Islamic teachings,” Dow University of Health Sciences said in a joint declaration following an event on the ethical and religious dimensions of brain death and organ transplantation in Islam.

All the scholars agreed to raise awareness among Muslims about the “permissibility and spiritual reward” of organ donation, it added.

The statement quoted Chairman of the Council of Islamic Ideology (CII), Allama Raghib Hussain Naeemi, as saying organ donation could only take place with “prior consent or family approval” after brain death was confirmed. Another scholar Mufti Ramzan Sialvi said organ donation was only permissible if the dignity of the deceased was preserved. 

Doctors estimate around 50,000 lives could be saved annually in Pakistan through organ donation, the statement added, calling for widespread awareness to promote the practice.

By aligning medical ethics with Islamic teachings, experts hope to encourage more Pakistanis to register as donors and help address the country’s critical shortage of transplant organs. 
 


Bangladesh-Pakistan flights resume after 14 years

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Bangladesh-Pakistan flights resume after 14 years

  • National carrier Biman Bangladesh Airlines departed for Pakistan’s Karachi city with 150 passengers
  • Since 2012, travelers between both nations have used connecting flights to reach their destinations

DHAKA, Bangladesh: Direct flights between Bangladesh and Pakistan resumed on Thursday after more than a decade, as ties warm between the two nations that have long had an uneasy relationship.

Bangladesh and Pakistan — geographically divided by about 1,500 kilometers (930 miles) of Indian territory — were once one nation. They split after a bitter war in 1971.

Since 2012, travelers between Bangladesh and Pakistan had to use connecting flights through Gulf hubs such as Dubai and Doha.

On Thursday national carrier Biman Bangladesh Airlines departed for the Pakistani city of Karachi, the first regular flight since 2012.

Mohammad Shahid, one of 150 Karachi-bound passengers on board, said he was happy to be able to travel more frequently than before, when he could only make the journey once every two or three years.

“We had been waiting for such an opportunity because we travel continuously,” he told AFP in Dhaka.

“There are so many people waiting in Pakistan to come here, and some waiting here to go there.”

Direct flights will now operate twice weekly.

Biman said in a statement that their resumption would “play a significant role in promoting trade and commerce, expanding educational exchanges, and fostering cultural ties between the two countries.”

Ties with fellow Muslim-majority nation Pakistan have warmed since a student-led revolt in Bangladesh overthrew Sheikh Hasina in 2024, ending her autocratic 15-year rule.

Over the same period, relations between Bangladesh and Hasina’s old ally India have turned frosty.

Cargo ships resumed sailing from Karachi to Bangladesh’s key port of Chittagong in November 2024.

Trade has risen since then and cultural ties have grown, with popular Pakistani singers performing in Dhaka, while Bangladeshi patients have traveled to Pakistan for medical care.