Kurds in Iraq and Syria celebrate the Nowruz festival of spring at a time of new political horizons

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Iraqi Kurdish people celebrate the Nowruz New Year festival in the town of Akre,in Iraq's northern autonomous Kurdish region, on March 20, 2025. (AFP)
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Iraqi Kurdish people celebrate the Nowruz New Year festival in the town of Akre,in Iraq's northern autonomous Kurdish region, on March 20, 2025. (AFP)
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Updated 22 March 2025
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Kurds in Iraq and Syria celebrate the Nowruz festival of spring at a time of new political horizons

  • Nowruz, the Farsi-language word for “new year,” is an ancient Persian festival that is celebrated in countries including Iraq, Syria, Turkiye and Iran
  • or many, Nowruz festivities symbolized not only the arrival of spring but also the spirit and aspirations of the Kurdish people

AKRE. Iraq: Kurds in Iraq and Syria this week marked the Nowruz festival, a traditional celebration of spring and renewal, at a time when many are hoping that a new political beginning is on the horizon.

Nowruz, the Farsi-language word for “new year,” is an ancient Persian festival that is celebrated in countries including Iraq, Syria, Turkiye and Iran. It is characterized by colorful street festivals and torch-bearing processions winding their way into the mountains.

For many, Thursday and Friday’s Nowruz festivities symbolized not only the arrival of spring but also the spirit and aspirations of the Kurdish people, who are now facing a moment of transformation in the region.

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The Kurdish-led Syrian Democratic Forces, which holds sway in much of northeastern Syria, recently signed a landmark deal with the new government in Damascus that includes a ceasefire and eventual merging of the SDF into the Syrian army.

Meanwhile, the Kurdistan Workers’ Party, or PKK, which has waged a decades-long insurgency in Turkiye that has spilled over into conflict in Syria and northern Iraq, recently announced a ceasefire after the group’s imprisoned leader, Abdullah Ocalan, called for its members to put down their weapons.

In Iraq, calls for unity

As the sun set behind the mountains of Akre in the semi-autonomous Kurdish region of northern Iraq Thursday, more than 1,500 volunteers climbed the steep hills, carrying burning torches as their faces shimmered in the light of the flame.

From a distance, their movements looked like a river of fire flowing up and down the mountain. At the top, small bonfires burned, while the sky was filled with the flashing colors of fireworks.




Iraqi Kurdish people celebrate the Nowruz New Year festival in the town of Akre,in Iraq's northern autonomous Kurdish region, on March 20, 2025. (AFP)

Women wearing colorful dresses with gold and silver jewelry and men dressed in traditional outfits with wide belts and turbans danced in the streets of the town and in the hills, Kurdish flags waving above the crowds.

The sound of dahol drums and zurna flutes echoed everywhere, mixed with modern Kurdish folk songs played from loudspeakers.

According to Akre’s directorate of tourism, some 88,000 people attended the event, including Kurds who traveled from around the region and the world. The substantial turnout came despite the fact that this year the festival coincides with Ramadan, during which many Kurds — like other Muslims — fast from sunrise to sunset daily.

Among those dancing on the hill was Hozan Jalil, who traveled from Batman city in Turkiye. Jalil said he is happy about the peace process and hopeful that it will bear results, although he was also somewhat circumspect. “I hope it won’t finish with regrets and our Kurdish people will not be deceived or cheated,” he said.

Jalil said Nowruz to him represents unity between Kurdish people across national boundaries. “This year, Nowruz to me symbolizes the point of achieving freedom for all Kurdish people,” he said.

For the people of Akre, Nowruz has become a tradition that connects them to Kurds and others everywhere. A local from Akre, described her pride in hosting such a celebration in her town.




Iraqi Kurdish people celebrate the Nowruz New Year festival in the town of Akre,in Iraq's northern autonomous Kurdish region, on March 20, 2025. (AFP)

“It’s a great feeling that everyone from all over the world comes to Akre for this celebration because it makes Akre the capital of Nowruz for the whole world,” said Guevara Fawaz. She was walking through the town’s main square with her family dressed in traditional Kurdish clothes.

Like Jalil, she voiced hopes that the PKK-Turkiye talks would progress and “achieve peace in all four parts of Kurdistan.”

A changing reality in Syria

Across the border in Syria, where former President Bashar Assad was unseated in a lightning rebel offensive in December, Nowruz celebrations took place openly in the streets of the capital for the first time in more than a decade since anti-government protests spiraled into a civil war in 2011.

Hundreds of Kurds packed into Shamdeen Square in the Roken Al-Din neighborhood, the main Kurdish area in the Syrian capital, to light the Nowruz fire, waving Kurdish flags alongside the new, three-starred Syrian flag.

In the village of Hemo, just outside the city of Qamishli in northeastern Syria, the Kurdish flag, along with flags of Abdullah Ocalan and the SDF, waved high above the crowds as people danced in the streets.




Iraqi Kurdish people celebrate the Nowruz New Year festival in the town of Akre,in Iraq's northern autonomous Kurdish region, on March 20, 2025. (AFP)

The new rulers in Damascus, Islamist former insurgents, have promised to respect minorities. A temporary constitution announced earlier this month states that “citizens are equal before the law ... without discrimination based on race, religion, gender or lineage.”

But many Kurds were unhappy that the text does not explicitly recognize Kurdish rights.

Mizgeen Tahir, a well-known Kurdish singer who attended the festivities in Hemo, said, “This year, Nowruz is different because it’s the first Nowruz since the fall of the Baath regime and authority,” referring to the now-disbanded Baath party of the Assad dynasty.

But Syria’s Kurdish region “is at a turning point now,” he said.

“This Nowruz, we’re unsure about our situation. How will our rights be constitutionally recognized?” Media Ghanim, from Qamishli, who also joined the celebrations, said she is hopeful that after Assad’s fall, “we will keep moving forward toward freedom and have our rights guaranteed in the Syrian constitution.”

“We hope these negotiations will end with success, because we want our rights as Kurds,” she said.

 

 


A look at Ramadan and how Muslims observe the holy month

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A look at Ramadan and how Muslims observe the holy month

  • Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons
  • Ramadan is followed by the Islamic holiday of Eid Al-Fitr
CAIRO: Observant Muslims the world over will soon be united in a ritual of daily fasting from dawn to sunset as the Islamic holy month of Ramadan starts. For Muslims, it’s a time for increased worship, religious reflection and charity. Socially, it often brings families and friends together in festive gatherings around meals to break their fast.
Ramadan is followed by the Islamic holiday of Eid Al-Fitr.
First day of Ramadan expected around Feb. 18-19
Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons.
The start of the month traditionally depends on the sighting of the crescent moon. This year, the first day of Ramadan is expected to be on or around Feb. 18 or 19. The actual start date may vary among countries and Muslim communities due to declarations by multiple Islamic authorities around the globe on whether the crescent had been sighted or different methodologies used to determine the beginning of the month.
This year, the start of Ramadan is expected around the same time as Ash Wednesday, a solemn day of fasting and reflection that signals the start of Lent, the most penitential season of the church calendar for Catholics and many other Christians.
Fasting is one of the pillars of Islam
Fasting is one of the Five Pillars of Islam, along with the profession of faith, prayer, almsgiving and pilgrimage.
Muslims see various meanings and lessons in observing the fast.
It’s regarded as an act of worship to attain piety and one of submission to God. The devout see benefits, including practicing self-restraint, cultivating gratitude and empathizing with people who are poor and hungry.
The daily fast in Ramadan includes abstaining from all food and drink — not even a sip of water is allowed — from dawn to sunset, before breaking the fast in a meal known as “iftar” in Arabic.
Muslims typically stream into mosques for congregational prayers and dedicate more time to religious contemplation and the reading of the Qur’an, the Muslim holy book.
Charity is a hallmark of Ramadan. Among other ways of giving, many seek to provide iftar for those in need, distributing Ramadan boxes filled with pantry staples, handing out warm meals alongside such things as dates and juice or helping hold free communal meals.
Muslims eat a predawn meal, called “suhoor,” to hydrate and nurture their bodies ahead of the daily fast.
Exemptions from fasting
There are certain exemptions, such as for those who are unable to because of illness or travel. Those unable to fast due to being temporarily ill or traveling need to make up for the missed days of fasting later.
Cultural and social traditions associated with Ramadan
Muslims are ethnically and racially diverse and not all Ramadan traditions are rooted in religion. Some customs may transcend borders, while others can differ across cultures.
Many social rituals center on gathering and socializing after the daily fast. Some Muslims decorate their homes, put out Ramadan-themed tableware and centerpieces or throng to markets and Ramadan bazaars.
In Egypt, Ramadan is typically a festive time. Colorful lanterns, in different shapes and sizes, dangle from children’s hands and adorn homes. Ramadan songs may be played to welcome the month.
Ramadan’s soundscape in Egypt has traditionally included the predawn banging on drums by a “mesaharati” who roams neighborhoods, calling out to the faithful, sometimes by name, to wake them up for the suhoor meal.
New TV shows and communal meals
A lineup of new television series is another social fixture of the month in some countries, and advertisers compete for viewers’ attention.
In various regions, some Muslims worry that the month is getting commercialized, and say an emphasis on decorations, TV shows, outings or lavish iftar banquets can detract from Ramadan’s religious essence. Others say that a balance can be struck and that, in moderation, such rituals are part of the month’s festive spirit.
In Indonesia, Ramadan rituals vary across regions, reflecting the diversity of cultures. In deeply conservative Aceh province, animals are slaughtered during Meugang festivities, the meat cooked and shared with family, friends, poor people and orphans.
Hundreds of residents in Tangerang, a city outside the capital, Jakarta, flock to the Cisadane River to wash their hair with rice straw shampoo and welcome the fasting month with a symbolic spiritual cleansing.
Across the island of Sumatra, after evening prayers, many boys and girls parade through the streets, carrying torches and playing Islamic songs.
In the United States, where Muslims make up a racially and ethnically diverse minority, gathering at mosques and Islamic centers when possible for iftar meals and prayers provides many Muslim families with a sense of community. Some Muslims also organize or attend interfaith iftar meals.