New Arab-inspired food market lights up Ramadan nights in Pakistan’s twin cities

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A collage of images shows a person (right) record video of vendors (left) as they prepare lassi, a yogurt-based beverage, for the pre-dawn sehri meal at Lahore 0 Kilometer in New Kartarpura Food Street, Rawalpindi, Pakistan, on March 15, 2025.
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The photograph taken on March 15, 2025, shows visitors having their pre-dawn sehri meal at New Kartarpura Food Street in Rawalpindi, Pakistan. (AN Photo)
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A food vendor prepares for the pre-dawn sehri meal at New Kartarpura Food Street in Rawalpindi, Pakistan, on March 15, 2025. (AN Photo)
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Updated 21 March 2025
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New Arab-inspired food market lights up Ramadan nights in Pakistan’s twin cities

  • Market set up under Chandni Chowk flyover on first day of Ramadan will operate after the holy month ends
  • Sellers and customers alike see it as a more spacious alternative to Rawalpindi’s historic Kartarpura Street 

RAWALPINDI: Visitors to the newly established New Kartarpura Food Street at Chandni Chowk are immediately drawn to an unusual sight — a group of men wearing long, ankle-length robes, typical of the Middle East and North Africa, their heads covered in ghutras, spinning lassi with wooden ladles in large metal pots. 

Food vendor Lahore 0 Kilometer is one of around 30 eateries to spring up on Rawalpindi’s new food street, which is seen as a more spacious, less crowded and family-friendly alternative to the city’s historic Kartarpura Street.

The old street, part of Rawalpindi’s Sikh district and the city’s main commercial area in the 19th century, has become a major food hub over the recent decades. It is famous for dishes such as nihari, a stew of tender beef or mutton meat with bone marrow, and siri paye, a traditional breakfast meal of cow or goat head and trotters.

Lassi, both salty and sweet, remains a key attraction, with many vendors coming from Lahore and Gujranwala to sell the yogurt–based beverage, a staple at iftar and sahoor meals — especially when Ramadan falls in the warmer months.

However, customers and vendors alike have long complained of traffic congestion and crowds.

This year, many stalls and sellers have been shifted to the New Kartarpura Food Street. Set up under the Chandni Chowk flyover on the first day of Ramadan, it will continue to operate once the holy month is over.

“Our main branch is in Kartarpura, but this venue has created a new trend, a proper space for families,” Abdul Latif Rashid, from the famed Kala Khan Nihari House, told Arab News. “Because of that, the [public] response here has been very good.”

Organizer Raja Usama said the idea for the new market was inspired by Ramadan food festivals in Dubai.

“Different kinds of food are available here,” he told Arab News. “Small new businesses and young people are also being promoted. Families are being given a good environment.”

At Lahore 0 Kilometer, Muhammad Hamza said people were coming from both Rawalpindi and Islamabad to try their lassi, available in seven flavors.

“We have great love for Arab countries. The attire I am wearing has been given a lot of respect by the [local] people, and I wish to wear the same attire when I visit Saudi Arabia,” Hamza told Arab News, as people stopped to take photos of him preparing lassi in his thobe and ghutra. 

For visitors like Mahnoor Kareem, a Chinese language instructor, the new food street provides much-needed respite to the old, overcrowded Kartarpura.

“Kartarpura in Rawalpindi is very famous, especially for sehri [sahoor], but we never went there because it’s always too crowded. Most people prefer to come here with their families,” she said. “We tried their paye and lassi, and we really liked it.”

Kanwal Zahra, who sells Pakistani cuisine, has also set up shop at the new market. She said: “We serve traditional dishes passed down from our grandmothers, roti made from pure wheat flour, special jaggery and sugar tea, palak paneer, and lassi.”

There are more innovative offerings available, too.

Dumpling vendor Meena Nabeel told Arab News: “Initially, people said they did not eat momos, especially boys. But once they try, they come back with their friends and say that it is good, they like the taste. The filling and dough get a lot of praise. Our sauces also receive a lot of compliments.”


Is sourdough Saudi Arabia’s latest craft food?

Updated 07 February 2026
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Is sourdough Saudi Arabia’s latest craft food?

  • Saudi home bakers point to a practice that was once routine, not artisanal
  • Naturally fermented bread reflects a broader shift toward process-driven, premium food culture

ALKHOBAR: Sourdough has started to shift from a niche interest into a mainstream feature of home kitchens, cafes and specialty bakeries across the Kingdom.

The rise of sourdough is part of a wider shift in Saudi Arabia’s food landscape, where artisanal production and slower preparation methods are gaining traction.

Specialty coffee seems to have set the early template for this transition, normalizing premium pricing, craftsmanship and an interest in process.

The rise of sourdough is part of a wider shift in Saudi Arabia’s food landscape, where artisanal production and slower preparation methods are gaining traction. (Supplied/creativecommons)

Bread is now undergoing a similar shift, with fermentation replacing extraction and roasting as the central point of differentiation.

In both cases, the appeal is rooted in the product’s perceived authenticity, reduced additives, and a clearer link between raw ingredients and final consumption.

Home bakers in Riyadh, Jeddah and the Eastern Province have adapted natural yeast cultures to the Saudi environment, adjusting feeding schedules, hydration ratios, and fermentation times to accommodate higher temperatures and lower humidity in the summer months.

HIGHLIGHTS

• Home bakers in Riyadh, Jeddah and the Eastern Province have adapted natural yeast cultures to the Saudi environment.

• They adjust feeding schedules, hydration ratios, and fermentation times to accommodate higher temperatures and lower humidity in the summer months.

Cafes and specialty bakeries have responded by adding sourdough loaves, baguettes and focaccia to their menus, often positioned as premium alternatives to conventional commercial bread.

For younger home bakers, the appeal lies in the craft and the learning curve rather than nostalgia. “It feels more real and more intentional,” home baker Sarah Al-Almaei told Arab News. She began experimenting with natural yeast at home after watching starter tutorials online.

The technical aspect — hydration percentages, fermentation control and starter maintenance — has become content in its own right, with TikTok and Instagram compressing trial-and-error learning into short videos and recipe cards.

But the practice of maintaining a natural yeast culture is not new in Saudi Arabia. Long before sourdough became a global trend, Saudi households kept what was commonly referred to as the “mother dough,” a natural yeast starter fed and used daily.

“We used to maintain it every day and bake with it,” said Hessa Al-Otaibi, 56, a Saudi home baker with more than four decades’ experience. “People today call it sourdough. For us, it was simply bread.”

Her comment highlights a cultural continuity that has remained largely unrecognized, partly because the practice was not framed as artisanal or health-oriented, but as a routine household function.

The modern sourdough trend differs in its market positioning. While the older model was practical and domestic, the current model is commercial, aesthetic and often health-coded. Bakeries justify higher pricing through longer fermentation times, higher ingredient costs and smaller batch production.

Consumers justify their purchases through digestibility, perceived health benefits, flavor and product integrity.

“Once you get used to it, it’s hard to go back,” said Amina Al-Zahrani, a regular buyer of sourdough from specialty bakeries in Alkhobar.

Digestibility and texture are often cited as reasons for substitution, especially among buyers who report discomfort from standard commercial bread.

Another consumer, Majda Al-Ansari, says sourdough has become part of her weekly routine, noting that availability and quality have improved significantly in the past year.

The social media component has played an outsized role in accelerating adoption. Home bakers document starter feeding cycles, cold proofing and first bakes, turning a once-private domestic process into visible public content.

This has also created micro-markets of home-based sellers, where individual bakers offer loaves to local buyers, often fulfilling orders through direct messaging.

What remains to be seen is how far the trend will scale. If specialty bakeries continue to expand and consumers maintain willingness to pay premium prices, sourdough could establish a long-term place in Saudi food culture.

If not, it may revert to a smaller niche of committed home bakers and specialty cafes. For now, however, sourdough occupies an unusual position: both a newly fashionable trend and a quiet continuation of an older Saudi baking practice.