Stargazers marvel at ‘Blood Moon’, rare total lunar eclipse

Stargazers across a swathe of the world marvelled at a dramatic red “Blood Moon” during a rare total lunar eclipse in the early hours of Friday morning. (AFP)
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Updated 14 March 2025
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Stargazers marvel at ‘Blood Moon’, rare total lunar eclipse

  • Stargazers across a swathe of the world marvelled at a dramatic red “Blood Moon” during a rare total lunar eclipse in the early hours of Friday morning

BELO HORIZONTE: Stargazers across a swathe of the world marvelled at a dramatic red “Blood Moon” during a rare total lunar eclipse in the early hours of Friday morning.
The celestial spectacle was visible in the Americas and Pacific and Atlantic oceans, as well as in the westernmost parts of Europe and Africa.
The phenomenon happens when the Sun, Earth and Moon line up, causing our planet to cast a giant shadow across its satellite.
But as the Earth’s shadow crept across the Moon, it did not entirely blot out its white glow — instead the Moon glowed a reddish color.
This is because the only sunlight that reaches the Moon is “bent and scattered” as it goes through Earth’s atmosphere, said Daniel Brown, an astronomer at Britain’s Nottingham Trent University.
It is similar to how the light can become pink or red during sunrises or sunsets on Earth, he added.
The more clouds and dust there are in Earth’s atmosphere, the redder the Moon appears.
Brown called the lunar eclipse, which will last around six hours, “an amazing way to see the solar system in action.”
The period when the Moon is completely in Earth’s shadow — called the totality — lasts just over an hour.
This event has been dubbed the “Blood Worm Moon,” after one of the names given to March full moons by some Native Americans.

In North America, the moon started to look like a bite was being taken out of it from 1:09 am Eastern Time (0509 GMT), with the totality from 2:26 am to 3:31 am, according to NASA.
In France, the totality is from 7:26 am to 8:31 am local time (0626-0731 GMT), according to the French Institute of Celestial Mechanics and Ephemeris Calculation.
Only the most western parts of Europe, such as France’s Brittany region, will get any chance to see the totality before the Moon sets.
People in New Zealand have the opposite problem, with the eclipse only partially visible as the Moon rose.
Brown dislikes the term “Blood Moon,” saying it has a negative connotation and “originates from a misinformed theory of the end of the world.”
But not all societies took a negative view of these celestial shows.
Some people in Africa traditionally viewed a lunar eclipse as a conflict between the Sun and Moon that could be resolved by people “demonstrating on Earth how we work together” and laying old feuds aside, Brown said.
He called it “an amazing story that should inspire us all.”
It is the first total lunar eclipse since 2022, but there will be another one this September.
Thursday’s event is a “Micromoon,” meaning the Moon is the farthest away it gets from Earth, making it appear about seven percent smaller than normal, according to the website Earthsky.
This is the opposite of a “Supermoon,” as was seen during 2022’s lunar eclipse.
Some stargazers will be in for another treat later this month — a partial solar eclipse, which is when the Moon blocks out the Sun’s light on Earth.
This eclipse will be visible on March 29 in eastern Canada, parts of Europe, northern Russia and northwest Africa.
Viewing even a partial solar eclipse with the naked eye is dangerous, and people are advised to use special eclipse glasses or pinhole projectors.


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”