With formal education banned, Afghan sisters find empowerment in art

Aria Sediqy works at her home-based studio in Kabul, Afghanistan, on February 20, 2025. (Aria Sediqy)
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Updated 21 February 2025
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With formal education banned, Afghan sisters find empowerment in art

  • Aria and Aida Sediqy could not pursue studies after a Taliban ban on girls’ education
  • Last year, they opened a home-based workshop in Kabul specializing in latticework

KABUL: After Afghanistan’s new rulers barred girls from higher education, Aria and Aida Sediqy sought other ways to start a profession. When those options were closed off too, they turned to art, which soon also became a path to self-sufficiency.

Aria, 21, graduated from high school in 2020 and passed national university entry exams. She studied economics at a university in Kabul but that did not last long.

The rights of Afghan women have been curtailed since the Taliban took control of Afghanistan in 2021. Women and girls have been gradually barred from attending secondary school and university, undertaking most forms of paid employment, traveling without a male family member, and accessing public spaces.

Aria managed to complete one semester, but like thousands of other girls had nowhere to return after the ban took force. She chose instead to learn midwifery and together with her younger sister enrolled in a course at a private medical institute. Last year, classes for women at those institutes were banned too.

“After studying midwifery for a year, the Taliban closed medical colleges as well. For the past three years, I have looked everywhere to study, but all doors were shut for us, one after another,” she told Arab News.

She then tried to rekindle her childhood interest in craft and spent months training latticework in wood under the guidance of a female teacher who graduated in fine arts from Kabul University.

When she felt ready, her parents supported her in opening a small workshop at home. Last year, the little studio, Aria Art Gallery, started an online shop, which Aria is now running with her sister.

Each month, their workshop earns about $100.

“The income is not a lot, but I am happy that I can do something for myself. It’s a very good occupation for young girls and women,” she said.

Three girls have started learning craft from Aria. Two of them are her cousins, and the third is her younger sister, Aida, for whom the home gallery has also become a refuge when most opportunities for self-fulfillment are no more.

“We are left with a world of unfulfilled wishes, but I am happy to be able to learn art from my sister and run the gallery with her from our home,” Aida said.

“With the doors to education closed for all of us, we turn to art.”


‘A den of bandits’: Rwanda closes thousands of evangelical churches

Updated 22 December 2025
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‘A den of bandits’: Rwanda closes thousands of evangelical churches

  • A 2018 law introduced new rules on health, safety, and financial disclosures, and requires all preachers to have theological training
  • Observers say the real reason for the closures comes down to control, noting that even those who complied with the law had been shut down 
  • President Kagame has described the church as a relic of the colonial period, a chapter of its history with which the country is still grappling

 

KIGALI: Grace Room Ministries once filled giant stadiums in Rwanda three times a week before the evangelical organization was shut down in May.
It is one of the 10,000 churches reportedly closed by the government for failing to comply with a 2018 law designed to regulate places of worship.
The law introduced new rules on health, safety, and financial disclosures, and requires all preachers to have theological training.
President Paul Kagame has been vocal in his criticisms of the evangelical churches that have sprouted across the small country in Africa’s Great Lakes region.
“If it were up to me I wouldn’t even reopen a single church,” Kagame told a news briefing last month.
“In all the development challenges we are dealing with, the wars... our country’s survival — what is the role of these churches? Are they also providing jobs? Many are just thieving... some churches are just a den of bandits,” he said.
The vast majority of Rwandans are Christian according to a 2024 census, with many now traveling long and costly distances to find places to pray.
Observers say the real reason for the closures comes down to control.
Kagame’s government is saying “there’s no rival in terms of influence,” Louis Gitinywa, a lawyer and political analyst based in Kigali, told AFP.
The ruling party “bristles when an organization or individual gains influence,” he said, a view also expressed to AFP by an anonymous government official.

‘Deceived’ 

The 2018 law requires churches to submit annual action plans stating how they align with “national values.” All donations must be channelled through registered accounts.
Pastor Sam Rugira, whose two church branches were shut down last year for failing to meet fire safety regulations, said the rules mostly affected new evangelical churches that have “mushroomed” in recent years.
But Kagame has described the church as a relic of the colonial period, a chapter of its history with which the country is still grappling.
“You have been deceived by the colonizers and you let yourself be deceived,” he said in November.
The closure of Grace Room Ministries came as a shock to many across the country.
Pastor Julienne Kabanda, had been drawing massive crowds to the shiny new BK Arena in Kigali when the church’s license was revoked.
The government had cited unauthorized evangelical activities and a failure to submit “annual activity and financial reports.”
AFP was unable to reach Kabanda for comment.

‘Open disdain, disgust’ 

A church leader in Kigali, speaking to AFP on condition of anonymity, said the president’s “open disdain and disgust” for churches “spells tough times ahead.”
“It is unfair that even those that fulfilled all requirements are still closed,” he added.
But some say the clampdown on places of worship is linked to the 1994 Rwandan genocide in which around 800,000 people, mostly ethnic Tutsis, were slaughtered.
Ismael Buchanan a political science lecturer at the National University of Rwanda, told AFP the church could sometimes act as “a conduit of recruitment” for the Democratic Forces for the Liberation of Rwanda (FDLR), the Hutu militia formed in exile in DR Congo by those who committed the genocide.
“I agree religion and faith have played a key role in healing Rwandans from the emotional and psychological wounds after the genocide, but it also makes no sense to have a church every two kilometers instead of hospitals and schools,” he said.
Pastor Rugira meanwhile suggested the government is “regulating what it doesn’t understand.”
It should instead work with churches to weed out “bad apples” and help them meet requirements, especially when it comes to the donations they rely on to survive, he said.