Jewish population in West Bank keeps rising. Settlers hope Trump will accelerate growth

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Israeli army vehicles drive during a military raid in Ramallah in the occupied West Bank, on February 4, 2025. (AFP)
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A general view of the West Bank Jewish settlement of Efrat ,Tuesday, Nov. 12, 2024. (AP)
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Updated 04 February 2025
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Jewish population in West Bank keeps rising. Settlers hope Trump will accelerate growth

  • Gordon’s group projects the Jewish population in the West Bank will surpass 600,000 by 2030. There are roughly 3 million Palestinians living in the West Bank

BEIT EL, West Bank: The Jewish population in the West Bank grew at twice the rate of the general Israeli population last year, according to an advocacy group that hopes the Trump administration will support policies that help accelerate the growth of settlements in the occupied territory.
The West Bank’s Jewish-settler population rose by roughly 2.3 percent — over 12,000 people — last year, reaching 529,450, according to a report by West Bank Jewish Population Stats.
That was a slight dip from the 2.9 percent growth rate in 2023, but roughly double the 1.1 percent population growth rate inside Israel proper.
The number of Jewish settlers in the West Bank could grow “much higher” under the administration of US President Donald Trump, Baruch Gordon, the director of the group that publishes the data, said Tuesday.
Israel captured the West Bank in the 1967 Mideast war and has built about 130 settlements and dozens of settlement outposts in a bid to cement its control over the territory. The Palestinians seek the area as the heartland of a future state and say the presence of settlements makes independence impossible.
Nearly all of the international community, including the former Biden administration, opposes the settlements as obstacles to peace.
The International Court of Justice ruled in July that the occupation of the West Bank was illegal and said that it violated Palestinians’ right to self-determination. It said Israeli policy in the territories constituted “systemic discrimination” based on religion, race or ethnic origin, and that Israel had already effectively annexed large parts of the territory.
During his first term, Trump broke with the international community and years of American policy. He developed close ties with settler leaders and presented a peace plan that would allow Israel to annex large parts of the West Bank and keep all of its settlements.
That track record has raised hopes among Israel’s settlers that they could be entering a new period of rapid growth. Prime Minister Benjamin Netanyahu’s coalition is dominated by settler supporters and he has placed a prominent settler leader, Finance Minister Bezalel Smotrich, in charge of settlement planning.
“I think you’re going to see an explosion of the construction here,” Gordon said.
Gordon’s group projects the Jewish population in the West Bank will surpass 600,000 by 2030. There are roughly 3 million Palestinians living in the West Bank.
The report does not include east Jerusalem, where it estimates 340,000 Jewish settlers live. Israel says these settlers are residents of neighborhoods of its capital, while the international community considers these areas to be settlements.
Inside the gated settlement of Beit El, on a hilltop abutting several Palestinian villages in the central West Bank, construction is continuing apace. It’s a rapidly developing community, where high-rise luxury condominiums finished last year can now house 300 families and construction workers are working on a new dormitory for a Jewish seminary.
Settlers like Gordon say Israel must keep the territory for security and spiritual reasons. “This is our biblical heartland,” he says.
But critics say the settlement expansion is a recipe for continued conflict. The military last month launched a large-scale operation in the northern West Bank last month, in part as a response to militant attacks on settlements.
The United Nations says over 800 Palestinians have been killed by Israeli fire since Hamas’ attack on Oct. 7, 2023, triggered Israel’s war in Gaza. It also has reported a jump in settler attacks on Palestinians.
Israel says its military offensives are aimed at militants, but stone throwers and uninvolved civilians have also been killed in the crackdown.

 


A look at Ramadan and how Muslims observe the holy month

Updated 17 February 2026
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A look at Ramadan and how Muslims observe the holy month

  • Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons
  • Ramadan is followed by the Islamic holiday of Eid Al-Fitr

CAIRO: Observant Muslims the world over will soon be united in a ritual of daily fasting from dawn to sunset as the Islamic holy month of Ramadan starts. For Muslims, it’s a time for increased worship, religious reflection and charity. Socially, it often brings families and friends together in festive gatherings around meals to break their fast.
Ramadan is followed by the Islamic holiday of Eid Al-Fitr.
First day of Ramadan expected around Feb. 18-19
Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons.
The start of the month traditionally depends on the sighting of the crescent moon. This year, the first day of Ramadan is expected to be on or around Feb. 18 or 19. The actual start date may vary among countries and Muslim communities due to declarations by multiple Islamic authorities around the globe on whether the crescent had been sighted or different methodologies used to determine the beginning of the month.
This year, the start of Ramadan is expected around the same time as Ash Wednesday, a solemn day of fasting and reflection that signals the start of Lent, the most penitential season of the church calendar for Catholics and many other Christians.
Fasting is one of the pillars of Islam
Fasting is one of the Five Pillars of Islam, along with the profession of faith, prayer, almsgiving and pilgrimage.
Muslims see various meanings and lessons in observing the fast.
It’s regarded as an act of worship to attain piety and one of submission to God. The devout see benefits, including practicing self-restraint, cultivating gratitude and empathizing with people who are poor and hungry.
The daily fast in Ramadan includes abstaining from all food and drink — not even a sip of water is allowed — from dawn to sunset, before breaking the fast in a meal known as “iftar” in Arabic.
Muslims typically stream into mosques for congregational prayers and dedicate more time to religious contemplation and the reading of the Qur’an, the Muslim holy book.
Charity is a hallmark of Ramadan. Among other ways of giving, many seek to provide iftar for those in need, distributing Ramadan boxes filled with pantry staples, handing out warm meals alongside such things as dates and juice or helping hold free communal meals.
Muslims eat a predawn meal, called “suhoor,” to hydrate and nurture their bodies ahead of the daily fast.
Exemptions from fasting
There are certain exemptions, such as for those who are unable to because of illness or travel. Those unable to fast due to being temporarily ill or traveling need to make up for the missed days of fasting later.
Cultural and social traditions associated with Ramadan
Muslims are ethnically and racially diverse and not all Ramadan traditions are rooted in religion. Some customs may transcend borders, while others can differ across cultures.
Many social rituals center on gathering and socializing after the daily fast. Some Muslims decorate their homes, put out Ramadan-themed tableware and centerpieces or throng to markets and Ramadan bazaars.
In Egypt, Ramadan is typically a festive time. Colorful lanterns, in different shapes and sizes, dangle from children’s hands and adorn homes. Ramadan songs may be played to welcome the month.
Ramadan’s soundscape in Egypt has traditionally included the predawn banging on drums by a “mesaharati” who roams neighborhoods, calling out to the faithful, sometimes by name, to wake them up for the suhoor meal.
New TV shows and communal meals
A lineup of new television series is another social fixture of the month in some countries, and advertisers compete for viewers’ attention.
In various regions, some Muslims worry that the month is getting commercialized, and say an emphasis on decorations, TV shows, outings or lavish iftar banquets can detract from Ramadan’s religious essence. Others say that a balance can be struck and that, in moderation, such rituals are part of the month’s festive spirit.
In Indonesia, Ramadan rituals vary across regions, reflecting the diversity of cultures. In deeply conservative Aceh province, animals are slaughtered during Meugang festivities, the meat cooked and shared with family, friends, poor people and orphans.
Hundreds of residents in Tangerang, a city outside the capital, Jakarta, flock to the Cisadane River to wash their hair with rice straw shampoo and welcome the fasting month with a symbolic spiritual cleansing.
Across the island of Sumatra, after evening prayers, many boys and girls parade through the streets, carrying torches and playing Islamic songs.
In the United States, where Muslims make up a racially and ethnically diverse minority, gathering at mosques and Islamic centers when possible for iftar meals and prayers provides many Muslim families with a sense of community. Some Muslims also organize or attend interfaith iftar meals.