RABAT: Morocco aims to grant women more rights over child custody and guardianship as well as a veto over polygamous marriage, in the first review of its family code in 20 years, the justice and Islamic affairs ministers said on Tuesday.
Women’s rights campaigners have been pushing for a revision of regulations governing the rights of women and children within the family in Morocco.
The draft code proposes more than 100 amendments, notably allowing women to stipulate opposition to polygamy in a marriage contract, justice minister Abdellatif Ouahbi told reporters.
In the absence of such opposition, a husband can take a second wife under certain circumstances such as the first wife’s infertility, he said, putting more restrictions on polygamy.
It also aims to simplify and shorten divorce procedures, considers chid custody a shared right between spouses and gives either spouse the right to retain the marital home in the event of the other’s death, he said.
Divorced women will be allowed to retain child custody upon remarriage and the code will restrict exceptions for underage marriage to 17 years, maintaining the legal marriage age of 18. While the revised code does not abolish the Islamic-based inheritance rule which grants a man twice the share of a woman, it allows individuals to gift any of their assets to their female heirs, Ouahbi said. But inheritances between spouses from different religions can only occur through wills or gifts. Moroccan women’s rights defenders, who have pushed particularly for equal inheritance laws, could not be reached for immediate comment.
King Mohammed VI, the country’s supreme religious authority, said on Monday that the amended code, which has to be submitted to parliament for approval, should be underpinned by “the principles of justice, equality, solidarity and harmony” with Islamic precepts and universal values to protect the Moroccan family.
Morocco proposes family law reforms to improve women’s rights
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Morocco proposes family law reforms to improve women’s rights
- Draft code proposes more than 100 amendments, notably allowing women to stipulate opposition to polygamy in a marriage contract
Israel bars Al-Aqsa imam from entering mosque in Ramadan
- ‘This ban is a grave matter for us as our soul is tied to Al-Aqsa, Al-Aqsa is our life’
JERUSALEM: A senior imam of the Al-Aqsa Mosque in East Jerusalem said on Tuesday that Israeli authorities had barred him from entering the compound, just days before the start of the holy month of Ramadan.
“I have been barred from the mosque for a week, and the order can be renewed,” Sheikh Muhammad Al-Abbasi said.
He said he was not informed of the reason for the ban, which came into effect from Monday.
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A Waqf source said 33 of its employees had been barred from entering the compound in the week leading up to Ramadan.
“I had only returned to Al-Aqsa a month ago after spending a year in the hospital following a serious car accident,” Abbasi said. “This ban is a grave matter for us, as our soul is tied to Al-Aqsa. Al-Aqsa is our life.”
On Monday, Israeli police said they had recommended issuing 10,000 permits for Palestinians from the occupied West Bank, who require special permission to enter Jerusalem.
Arad Braverman, a senior Israeli police officer in occupied Jerusalem, said forces would be deployed “day and night” across the compound.
He said thousands of police would also be on duty for Friday prayers, which draw the largest crowds of Muslim worshippers.
The Palestinian Jerusalem Governorate said it had been informed that permits would again be restricted to men over 55 and women over 50, mirroring last year’s criteria.
It added that Israeli authorities had prevented the Islamic Waqf — the Jordanian-run body that administers the site — from carrying out routine preparations, including installing shade structures and setting up temporary medical clinics.
A Waqf source said 33 of its employees had been barred from entering the compound in the week leading up to Ramadan.
Under long-standing arrangements, Jews may visit the Al-Aqsa compound — but they are not permitted to pray there.
Palestinians fear the status quo it is being eroded.
In a separate development, Israeli NGOs have raised the alarm over a settlement plan signed by the government which they say would mark the first expansion of Jerusalem’s borders into the occupied West Bank since 1967. Palestinians view East Jerusalem as the capital of their future state.
The proposal, published in early February but reported by Israeli media only on Monday, comes as international outrage mounts over creeping measures aimed at strengthening Israeli control over the West Bank.
Critics say these actions by the Israeli authorities are aimed at the de facto annexation of the Palestinian territory.
The planned development, announced by Israel’s Ministry of Construction and Housing, is formally a westward expansion of the Geva Binyamin, or Adam, settlement situated northeast of Jerusalem in the West Bank.
In a statement, the ministry said the development agreement included the construction of around 2,780 housing units for the settlement, with an investment of roughly $38.7 million.
But the area to be developed lies on the Jerusalem side of the separation barrier built by Israel in the early 2000s, while Geva Binyamin sits on the West Bank side of the barrier, and the two are separated by a road.
Israeli settlement watchdog Peace Now said there would be no “territorial or functional connection” between the area to be developed and the settlement.
“The new neighborhood will be integral to the city of Jerusalem,” Lior Amihai, Peace Now’s executive director, said.
“What is unique about that one is that it will be connected directly to Jerusalem, but it will be beyond the annexed municipal border. So it will be in complete West Bank territory, but just adjacent to Jerusalem,” he said.









