100-year-old ex-Nazi camp guard could face trial in Germany

Gregor Formanek. (Supplied)
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Updated 04 December 2024
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100-year-old ex-Nazi camp guard could face trial in Germany

  • Germany has been scrambling to bring the last surviving former Nazi war criminals to justice since a 2011 landmark ruling paved the way for several trials

BERLIN: German authorities are pressing for a 100-year-old former Nazi concentration camp guard to face trial almost 80 years since the end of World War II.
The higher regional court in Frankfurt on Tuesday said it had overturned a decision by a lower court under which the suspect had been deemed unfit to stand trial.
The suspect, named as Gregor Formanek by German media, was charged last year with aiding and abetting murder in 3,322 cases while working at the former Sachsenhausen concentration camp near Berlin between July 1943 and February 1945.
However, an expert determined in February that Formanek was not fit to stand trial due to his mental and physical condition and the court in Hanau, Hesse state, eventually decided not to open the proceedings against him.
The Frankfurt court on Tuesday found the expert’s decision had not been based on “sufficient facts.”
“The expert himself stated that it was not possible to interview the defendant and that the opportunity for extensive psychiatric testing was not available,” it said.
Germany has been scrambling to bring the last surviving former Nazi war criminals to justice since a 2011 landmark ruling paved the way for several trials.
One former death camp guard, John Demjanjuk, was convicted on the basis that he served as part of Hitler’s killing machine, even though there was no proof he had directly killed anyone.
Since then, several former concentration camp workers have been found guilty of being accessories to murder on the same basis.
However, with time running out, many cases have been abandoned in recent years after the accused died or were physically unable to stand trial.
More than 200,000 people, including Jews, Roma, regime opponents and gay people, were detained at the Sachsenhausen camp between 1936 and 1945.
Tens of thousands died there from forced labor, murder, medical experiments, hunger or disease before the camp was liberated by Soviet troops.
 

 


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”