Karachi cop suspended for ‘irresponsible’ TikTok video

The screengrab taken from the video shared by Karachi Police on September 3, 2024, shows a woman police constable, Maria Gill, filming a TikTok video in Karachi, Pakistan. (Karachi Police)
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Updated 03 September 2024
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Karachi cop suspended for ‘irresponsible’ TikTok video

  • Constable Maria Gill shared video on TikTok showing her and colleagues at a bus stand and inviting viewers to come meet them
  • “She is unnecessarily endangering the privacy and lives of her fellow colleagues,” Deputy IG police says after Gill’s suspension 

KARACHI: A woman police constable in Karachi has been suspended after posting an “irresponsible” TikTok video in which she can be seen inviting viewers to meet her at a location where she and some other colleagues had been posted on duty, a senior police official said on Tuesday.

Maria Gill, a constable at the Gizri police station in the Pakistani port city, shared a video on TikTok showing her and a group of colleagues stationed at a bus stand. 

“Hello guys ... So, today I’m deputed at Mai Kolachi Road, near Bahria College,” she says in the video, moving the camera to show fellow policewomen in the background.

“As you can see, the entire team is present here, and that’s my bike parked over there. If anyone wants to meet me, they can come here.”

The video prompted “immediate action” from police authorities, who suspended Gill for her actions, Syed Asad Raza, Deputy Inspector General of Police for South Karachi, said, adding that government servants were required to maintain “discretion and moderation” in their use of social media and uphold “high standards of propriety.”

“As seen in the video, she is also unnecessarily endangering the privacy and lives of her fellow colleagues,” Raza told Arab News. “The police are a professional institution and such irresponsible acts cannot be tolerated.”

Raza said Gill had been served a notice to explain her actions and would stay suspended as long as disciplinary proceedings were ongoing. 

This is not the first time a police officer in Pakistan has faced disciplinary action for social media activity deemed inappropriate by higher-ups. 

In August 2024, lady Constable Maryam Bhatti was dismissed from the Rawalpindi police for similar reasons. 

On July 31, 2024, Constable Muqaddas from Islamabad was dismissed from the Federal Police’s Counter-Terrorism Department for making a TikTok video while using an official vehicle. 

On July 29, 2024, Assistant Sub-Inspector Inayatullah Niazi was suspended in Chiniot for allowing a transgender person to film a video in the SHO’s office, which was deemed “disrespectful” to the police uniform.

On February 27, 2024, Constable Bahawal Sher was suspended in Faisalabad for sharing a video on social media where he was seen smoking while uniform and displaying pistols.

Lady Constable Sumbul from Sindh faced an investigation on October 14, 2023, for posting a controversial video supporting Israel while Lady Constable Mehwish Khan was suspended on May 16, 2022, in Muzaffargarh for uploading videos in police uniform.

On July 24, 2020, Constable Wafa Tauqeer was suspended in Lahore after a TikTok video of her in uniform went viral.
 


Ramadan tests Pakistan’s daily wage workers but faith endures

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Ramadan tests Pakistan’s daily wage workers but faith endures

  • Reduced work hours during fasting month cut already fragile incomes
  • Charities, local businesses step in as laborers try to support families back home

ISLAMABAD: Abdul Waqif grips a worn-out shovel and digs into the earth beneath the harsh midday sun, his body bent with age but still moving steadily. Moments later, the 70-year-old hoists a heavy bag of cement onto his shoulders and carries it toward an under-construction house, all while fasting.

For Waqif and thousands of daily wage laborers across Pakistan, Ramadan is not just a month of spiritual devotion. It is also a month of shrinking incomes.

Waqif migrated from Mohmand tribal district in northwestern Pakistan to Islamabad two decades ago in search of work. Like many laborers from rural and former tribal areas, he left behind limited local opportunities to earn a living in larger cities such as Islamabad, Lahore and Karachi.

In Pakistan, daily wage workers, particularly in construction and manual labor, are among the most economically vulnerable. They are paid only for days worked, receive no job security or benefits, and often rely on informal arrangements. Any slowdown in economic activity directly affects their ability to feed their families.

Economic activity typically slows during Ramadan, when Muslims fast from dawn to sunset. Employers often reduce work hours or postpone physically demanding projects to ease the burden on fasting workers. While intended as a gesture of consideration, it means fewer working hours and fewer earnings.

For laborers such as Waqif, who earns between Rs1,000-1,200 [$3.59-4.31] per day, even a slight reduction in work can be devastating.

His suhoor, the pre-dawn meal before fasting begins, usually consists of a few chapatis from a nearby hotel. The hunger and thirst that follow him through the day are constant companions as he lifts bricks and mixes cement in the heat.

But so is his faith.

“Allah gives me courage. I am hungry and thirsty, but I keep working,” Waqif said while wiping the sweat off his brow.

Back in Mohmand district, his wife, four daughters and two sons depend on the money he sends home. Every rupee matters.

“I support them with this work,” Waqif said. “I eat three meals a day here and I also have to save money for my children and send it to them.”

The reduction in work during Ramadan weighs heavily on him.

“I don’t find much work in Ramadan, and I’m worried for my family,” Waqif said.

‘HONEST LIVING’

Finding food for suhoor is sometimes a challenge. On some mornings, someone offers him a piece of flatbread. Other times, he buys what little he can afford from a nearby eatery.

Muhammad Sajid, owner of Al-Hadi restaurant in Islamabad’s G-15 sector, says he tries to ease that burden by offering meals to laborers at half price.

“We don’t let anyone go hungry,” Sajid told Arab News. “We offer sehri and iftar as much as anyone can afford.”

The restaurant serves tea, yogurt, several types of curries and parathas.

Charity groups also expand operations during Ramadan, when community support traditionally increases. The Junaid Welfare Foundation runs a roadside dastarkhwan, or communal meal spread, serving hundreds daily.

Haq Rawan Shareefi, a manager at the foundation, said around 500 people are provided iftar meals each day. The cost of one person’s iftar is Rs200 [$0.72].

“That means, on iftar and sehri, our expenses range from Rs150,000 [$538.97] to Rs200,000 [$718.63],” Shareefi said.

For Waqif, breaking his fast at sunset brings temporary relief from the physical strain of the day. But the financial uncertainty remains.

“I ask Allah for this,” he said. “May Allah give me strength to earn honest living for my children.”