African elephants call each other by unique names, new study shows

In this undated photo, an African elephant matriarch leads her calf away from danger in northern Kenya. (AP)
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Updated 11 June 2024
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African elephants call each other by unique names, new study shows

  • Researchers tested their results by playing recordings to individual elephants, who responded more energetically, ears flapping and trunk lifted, to recordings that contained their names

WASHINGTON: African elephants call each other and respond to individual names — something that few wild animals do, according to new research published Monday.
The names are one part of elephants’ low rumbles that they can hear over long distances across the savanna. Scientists believe that animals with complex social structures and family groups that separate and then reunite often may be more likely to use individual names.
“If you’re looking after a large family, you’ve got to be able to say, ‘Hey, Virginia, get over here!’” said Duke University ecologist Stuart Pimm, who was not involved in the study.
It’s extremely rare for wild animals to call each other by unique names. Humans have names, of course, and our dogs come when their names are called. Baby dolphins invent their own names, called signature whistles, and parrots may also use names.
Each of these naming species also possesses the ability to learn to pronounce unique new sounds throughout their lives — a rare talent that elephants also possess.
For the study in Nature Ecology & Evolution, biologists used machine learning to detect the use of names in a sound library of savanna elephant vocalizations recorded at Kenya’s Samburu National Reserve and Amboseli National Park.
The researchers followed the elephants in jeeps to observe who called out and who appeared to respond — for example, if a mother called to a calf, or a matriarch called to a straggler who later rejoined the family group.
Analyzing only the audio data, the computer model predicted which elephant was being addressed 28 percent of the time, likely due to the inclusion of its name. When fed meaningless data, the model only accurately labeled 8 percent of calls.
“Just like humans, elephants use names, but probably don’t use names in the majority of utterances, so we wouldn’t expect 100 percent,” said study author and Cornell University biologist Mickey Pardo.
Elephant rumbles include sounds that are below the range of human hearing. The scientists still don’t know which part of the vocalization is the name.
Researchers tested their results by playing recordings to individual elephants, who responded more energetically, ears flapping and trunk lifted, to recordings that contained their names. Sometimes elephants entirely ignored vocalizations addressed to others.
“Elephants are incredibly social, always talking and touching each other — this naming is probably one of the things that underpins their ability to communicate to individuals,” said co-author and Colorado State University ecologist George Wittemyer, who is also a scientific adviser for nonprofit Save the Elephants.
“We just cracked open the door a bit to the elephant mind.”
 

 


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 11 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”