Israel says it plans to direct Palestinians out of Rafah ahead of anticipated offensive

Palestinians wait to receive food during the Muslim holy fasting month of Ramadan in Rafah on Mar. 13, 2024. (Reuters)
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Updated 13 March 2024
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Israel says it plans to direct Palestinians out of Rafah ahead of anticipated offensive

  • The fate of the people in Rafah has been a major area of concern of Israel’s allies — including the United States — and humanitarian groups
  • Rafah has swelled in size in the last months as Palestinians in Gaza have fled fighting in nearly every other corner of the territory

TEL AVIV: The Israeli military said Wednesday it plans to direct a significant portion of the 1.4 million displaced Palestinians living in the Gaza Strip’s southernmost town of Rafah toward “humanitarian islands” in the center of the territory ahead of its planned offensive in the area.
The fate of the people in Rafah has been a major area of concern of Israel’s allies — including the United States — and humanitarian groups, worried an offensive in the region densely crowded with so many displaced people would be a catastrophe. Rafah is also Gaza’s main entry point for desperately needed aid.
Israeli Prime Minister Benjamin Netanyahu has said a Rafah offensive is crucial to achieve Israel’s stated aim of destroying Hamas following the militants’ Oct. 7 attack in which about 1,200 people, mostly civilians, were killed and around 250 taken hostage and brought into Gaza. Israel’s invasion of Gaza has killed more than 31,000, according to Gaza health officials, left much of the enclave in ruins and displaced some 80 percent of Gaza’s 2.3 million people.
Israel’s chief military spokesman, Rear Adm. Daniel Hagari, said moving those in Rafah to the designated areas, which he said would be done in coordination with international actors, was a key part of the military’s preparations for its anticipated invasion of Rafah, where Israel says Hamas maintains four battalions it wants to destroy.
Rafah has swelled in size in the last months as Palestinians in Gaza have fled fighting in nearly every other corner of the territory. The town is covered in tents.
“We need to make sure that 1.4 million people or at least a significant amount of the 1.4 million will move. Where? To humanitarian islands that we will create with the international community,” Hagari told reporters at a briefing.
Hagari said those islands would provide temporary housing, food, water and other necessities to evacuated Palestinians. He did not say when Rafah’s evacuation would occur, nor when the Rafah offensive would begin, saying that Israel wanted the timing to be right operationally and to be coordinated with neighboring Egypt, which has said it does not want an influx of displaced Palestinians crossing its border.
At the start of the war, Israel directed evacuees to a slice of undeveloped land along Gaza’s Mediterranean coast that it designated as a safe zone. But aid groups said there were no real plans in place to receive large numbers of displaced there. Israeli strikes also targeted the area.
More than 31,270 Palestinians have been killed in Gaza and most of its 2.3 million people forced from their homes, Gaza’s Health Ministry says. The ministry doesn’t differentiate between civilians and combatants in its count, but says women and children make up two-thirds of the dead.
Israel blames the civilian death toll on Hamas because the militants fight in dense, residential areas. The military has said it has killed 13,000 Hamas fighters, without providing evidence.
Meanwhile, fighting continued across Gaza. An Israeli strike Wednesday hit a food distribution site in southern Gaza run by UNRWA, the UN agency that works with Palestinian refugees, killing one staff member from the agency and wounding 22 others.
The death brings to 165 the number of workers for the agency killed during the past five months of fighting, according to UNRWA.
Gaza’s health authorities said a total of five people were killed in the strike on the yard of an UNRWA warehouse.
Hagari said the army was looking into the report.
The conflict has sparked a humanitarian disaster that has led to growing hunger. Aid delivery has been hobbled by Israeli restrictions, the ongoing hostilities and the breakdown of order inside Gaza, according to the United Nations. Israel denies it is restricting the entry of aid.
The crisis has been particularly acute in northern Gaza, Israel’s initial target in the early weeks of the war.
Hagari said Wednesday Israel plans to “flood the area” with aid, with plans to scale up the entry of goods from multiple points in northern Gaza, after half a dozen trucks delivered aid entered from the north on Tuesday as part of a pilot program. He did not say how many more trucks were expected to enter and at what frequency.
Hagari also said representatives from the US military were expected in Israel this week to further coordinate a planned US floating pier that will be built off the coast of Gaza, which he said would be “significant” for northern Gaza.
The US and other countries have also been airdropping food into northern Gaza in recent weeks to help alleviate the crisis. Aid groups said air drops and bringing sea shipments are far less efficient and effective than bringing in food by truck.


A look at Ramadan and how Muslims observe the holy month

Updated 17 February 2026
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A look at Ramadan and how Muslims observe the holy month

  • Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons
  • Ramadan is followed by the Islamic holiday of Eid Al-Fitr

CAIRO: Observant Muslims the world over will soon be united in a ritual of daily fasting from dawn to sunset as the Islamic holy month of Ramadan starts. For Muslims, it’s a time for increased worship, religious reflection and charity. Socially, it often brings families and friends together in festive gatherings around meals to break their fast.
Ramadan is followed by the Islamic holiday of Eid Al-Fitr.
First day of Ramadan expected around Feb. 18-19
Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons.
The start of the month traditionally depends on the sighting of the crescent moon. This year, the first day of Ramadan is expected to be on or around Feb. 18 or 19. The actual start date may vary among countries and Muslim communities due to declarations by multiple Islamic authorities around the globe on whether the crescent had been sighted or different methodologies used to determine the beginning of the month.
This year, the start of Ramadan is expected around the same time as Ash Wednesday, a solemn day of fasting and reflection that signals the start of Lent, the most penitential season of the church calendar for Catholics and many other Christians.
Fasting is one of the pillars of Islam
Fasting is one of the Five Pillars of Islam, along with the profession of faith, prayer, almsgiving and pilgrimage.
Muslims see various meanings and lessons in observing the fast.
It’s regarded as an act of worship to attain piety and one of submission to God. The devout see benefits, including practicing self-restraint, cultivating gratitude and empathizing with people who are poor and hungry.
The daily fast in Ramadan includes abstaining from all food and drink — not even a sip of water is allowed — from dawn to sunset, before breaking the fast in a meal known as “iftar” in Arabic.
Muslims typically stream into mosques for congregational prayers and dedicate more time to religious contemplation and the reading of the Qur’an, the Muslim holy book.
Charity is a hallmark of Ramadan. Among other ways of giving, many seek to provide iftar for those in need, distributing Ramadan boxes filled with pantry staples, handing out warm meals alongside such things as dates and juice or helping hold free communal meals.
Muslims eat a predawn meal, called “suhoor,” to hydrate and nurture their bodies ahead of the daily fast.
Exemptions from fasting
There are certain exemptions, such as for those who are unable to because of illness or travel. Those unable to fast due to being temporarily ill or traveling need to make up for the missed days of fasting later.
Cultural and social traditions associated with Ramadan
Muslims are ethnically and racially diverse and not all Ramadan traditions are rooted in religion. Some customs may transcend borders, while others can differ across cultures.
Many social rituals center on gathering and socializing after the daily fast. Some Muslims decorate their homes, put out Ramadan-themed tableware and centerpieces or throng to markets and Ramadan bazaars.
In Egypt, Ramadan is typically a festive time. Colorful lanterns, in different shapes and sizes, dangle from children’s hands and adorn homes. Ramadan songs may be played to welcome the month.
Ramadan’s soundscape in Egypt has traditionally included the predawn banging on drums by a “mesaharati” who roams neighborhoods, calling out to the faithful, sometimes by name, to wake them up for the suhoor meal.
New TV shows and communal meals
A lineup of new television series is another social fixture of the month in some countries, and advertisers compete for viewers’ attention.
In various regions, some Muslims worry that the month is getting commercialized, and say an emphasis on decorations, TV shows, outings or lavish iftar banquets can detract from Ramadan’s religious essence. Others say that a balance can be struck and that, in moderation, such rituals are part of the month’s festive spirit.
In Indonesia, Ramadan rituals vary across regions, reflecting the diversity of cultures. In deeply conservative Aceh province, animals are slaughtered during Meugang festivities, the meat cooked and shared with family, friends, poor people and orphans.
Hundreds of residents in Tangerang, a city outside the capital, Jakarta, flock to the Cisadane River to wash their hair with rice straw shampoo and welcome the fasting month with a symbolic spiritual cleansing.
Across the island of Sumatra, after evening prayers, many boys and girls parade through the streets, carrying torches and playing Islamic songs.
In the United States, where Muslims make up a racially and ethnically diverse minority, gathering at mosques and Islamic centers when possible for iftar meals and prayers provides many Muslim families with a sense of community. Some Muslims also organize or attend interfaith iftar meals.