Sustainable alternative to traditional charcoal gains popularity in Saudi Arabia

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A natural alternative to charcoal known as ‘jift’ — or olive pit charcoal — has emerged in local markets, providing a sustainable solution while supporting local farmers and olive oil producers. (SPA/Supplied)
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Drying and grinding olive seeds provide very high energy, comparable to other sources such as diesel and electricity. It has also started to be used as charcoal. (Supplied)
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Jift also finds applications in animal feed production. Although its energy and protein content may not be high, studies suggest its importance in livestock feed. (Supplied)
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"Jift," or olive oil charcoal, has emerged in local markets, providing a sustainable solution while supporting local farmers and olive oil producers. (Supplied)
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Oil extraction in Spain. (Supplied)
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Updated 12 December 2023
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Sustainable alternative to traditional charcoal gains popularity in Saudi Arabia

  • Repurposing olive byproducts supports local economies, contributes to environmental conservation

JEDDAH: Families across Saudi Arabia are preparing for winter, which for many means outdoor picnics and gatherings.

These often involve using charcoal for grilling and warmth, but this traditional practice has taken a toll on the environment.

However, the Kingdom’s versatile landscape has paved the way for innovative industrial substitutes. A natural alternative known as “jift” — or olive pit charcoal — has emerged in local markets, providing a sustainable solution while supporting local farmers and olive oil producers.




A natural alternative to charcoal known as ‘jift’ — or olive pit charcoal — has emerged in local markets, providing a sustainable solution while supporting local farmers and olive oil producers. (SPA/Supplied)

During the October production season, farmers and olive oil presses collaborate to repurpose byproducts such as branches and leaves into materials for use in various commercial products.

Olive oil specialist Ibrahim Lahbib Sabouni, a consultant at the University of London, shed light on the process of making jift charcoal and its significant benefits for both the environment and the local economy.

HIGHLIGHTS

• Jift is the pulpy substance left behind after the majority of oil has been extracted from the olive paste.

• It is made through the slow drying of agricultural residues, which are then fermented, dried, shaped into blocks.

• It is available for around SR40 ($11) per carton.

Jift is the pulpy substance left behind after the majority of oil has been extracted from the olive paste. Sabouni said: “Its value is determined by the concentrations of oil and water within, with moisture content varying based on the production process.”

Olive oil byproducts were ideal raw materials for creating jift charcoal due to their abundance and significant organic matter content, he added.




A natural alternative to charcoal known as ‘jift’ — or olive pit charcoal — has emerged in local markets, providing a sustainable solution while supporting local farmers and olive oil producers. (SPA/Supplied)

The northern regions of Jouf and Tabuk, often referred to as the Kingdom’s “olive basket,” boast around 30 million olive trees covering 7,300 hectares. The rich soil provides an ideal environment, leading to the production of thousands of liters of olive oil each year. This offers numerous options to create products from the extracted jift, which can also be used in animal feed production.

Jift charcoal is made through the slow drying of agricultural residues, which are then fermented, dried, shaped into blocks or molds and burned in special ovens. The result is an eco-friendly alternative charcoal that can be used in heating homes, cooking and generating power.




Ibrahim Lahbib Sabouni, Expert

While jift charcoal is considered superior to traditional charcoal due to its longer burning time, widespread adoption in the Kingdom will require proper ovens.

Sabouni said: “The production of jift charcoal can play a significant role in utilizing olive oil byproducts. However, proper infrastructure and specialized ovens for burning olive oil residues and suspensions must be available.”

Toward a healthier Earth

Jift charcoal not only offers a sustainable alternative to traditional charcoal but also addresses environmental concerns associated with uncontrolled burning.

As the Kingdom explores the potential of jift charcoal production, it takes a significant step towards a greener and healthier future.

Ibrahim Lahbib Sabouni, Expert

Sabouni said: “Traditional charcoal burning in open fires or household stoves releases toxic gases and dense smoke, contributing to air pollution. In contrast, jift charcoal is produced using environmentally friendly methods, minimizing harmful emissions.”

Saudi Arabia has quadrupled its renewable energy capacity in the last two years as part of its move towards net zero emissions by 2060, according to the Minister of Energy Prince Abdulaziz bin Salman.




A natural alternative to charcoal known as ‘jift’ — or olive pit charcoal — has emerged in local markets, providing a sustainable solution while supporting local farmers and olive oil producers. (SPA/Supplied)

At the Saudi Green Initiative Forum, Minister of Finance Mohammed Al-Jadaan emphasized the Kingdom’s commitment to a greener future and said: “We need to invest in innovative technology solutions — such as carbon capture, utilization and storage — and the circular carbon economy to achieve climate change goals, as well as achieving a reliable and just energy transition which will also contribute to supporting the growth of the global economy in a sustained manner.”

With the increasing emphasis on sustainable practices, jift charcoal has become a promising solution in Saudi Arabia. Demand is on the rise, leading to its production using industrial methods. It is conveniently packaged in specialized molds and available for no more than SR40 ($11) per carton.

“By repurposing olive oil byproducts this eco-friendly alternative not only supports local economies but also contributes to environmental conservation,” added Sabouni. “As the Kingdom explores the potential of jift charcoal production, it takes a significant step towards a greener and healthier future.”

 

 


Ministry of Culture-backed incubator helped Jeddah local create her first graphic novel

Saudi visual storyteller Noura Alashwali’s debut graphic novel began as a way to process grief in private. (Supplied)
Updated 04 January 2026
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Ministry of Culture-backed incubator helped Jeddah local create her first graphic novel

  • ‘I feel seen,’ says Saudi storyteller Noura Alashwali

JEDDAH: Visual storyteller Noura Alashwali is one of a generation of Saudi artists whose personal journeys mirror the Kingdom’s cultural transformation, meaning their creative impulses are increasingly backed by public institutions and have an audience ready to listen.

“Creative expression was never just a hobby for me; it was a need,” Alashwali, 37, told Arab News. “From a young age, whether through writing or drawing, creativity felt like a part of who I was. And it still is.”

It was her education at Dar Al-Hekma University, where she obtained a degree in graphic design, that gave structure and language to an instinct she had carried since childhood. 

Saudi visual storyteller Noura Alashwali’s debut graphic novel began as a way to process grief in private. (Supplied)

“My earliest memory of drawing with pen and paper is when I was four years old, and I still have those drawings,” she said. Like many artists, she experimented with various mediums as she grew older. Eventually, she found her way to a Saudi art center that she described as “a very popular and wonderful place to learn art.”

At university, Alashwali’s work turned digital. “When I learned about the major, I immediately felt that I belonged. Graphic design is about visual communication. It’s not just about creating art, but about communicating ideas, thoughts, and stories.”

Those ideas would take on a personal weight in 2023 with “Deema and the Old Letters,” her debut graphic novel.

When an idea comes to me (now), I take it more seriously. I honor it and commit to it. I say, ‘Thank you for choosing me. I’m going do my best to manifest you.’

Noura Alashwali, Saudi storyteller

“It was a way for me to process my grief after my mother passed away in 2023,” Alashwali explained. “I was simply writing and drawing while processing very heavy emotions.” 

Noura Alashwali's creativity was supported by the Literature, Publishing and Translation Commission's Authors’ Incubator Program in 2024. (Supplied)

What transformed that intimate archive into a published work was institutional support. In early 2024, Alashwali came across an open call from the Ministry of Culture’s Literature, Publishing and Translation Commission for its Authors’ Incubator program. 

The inclusion of graphic novels and comics among the supported genres caught her attention. She assembled her materials into a PDF, applied, and was accepted.

For the six-month Riyadh-based program she was paired with a mentor, Dr. Hanan Al-Ghadi from Princess Nourah University, and supported logistically. By November 2024, she had signed with Rashm, a publishing house collaborating with the commission.

Alashwali contrasts the protagonist’s depression with the warmth of Jeddahwi landscapes. (Supplied)

Beyond the mentorship and funding, the experience reshaped her sense of self.

“It felt like a dream. Because of institutional support from the Ministry of Culture, I feel validated. I feel seen,” she said. “It encouraged me to take my practice seriously — not just as self-expression, but as something that contributes to the Saudi cultural scene.”

Initiatives such as the incubator program do not merely teach skills; they signal that deeply personal stories of grief, love and memory have a place in the public cultural sphere.

Alashwali contrasts the protagonist’s depression with the warmth of Jeddahwi landscapes. (Supplied)

While Alashwali hopes her work will be translated into English, publishing in Arabic for Saudi readers was the natural choice. “It’s great to contribute to the local scene with an Arabic graphic novel,” she said.

“Deema and the Old Letters” traces a young woman’s journey through pain and grief, using moonlit symbolism and visual poetry to explore art as a means of self-discovery and healing.

“I wanted it to feel intimate and personal. So ‘Deema’ is also designed like a journal,” Alashwali noted.

The protagonist’s depression is juxtaposed with the warmth of Jeddahwi landscapes. 

“Jeddah is home. And when you are home, you’re being your most authentic self,” Alashwali said. “It’s a very kind and happy city; very welcoming and down-to-earth.”

The literature commission’s incubator also expanded Alashwali’s creative world, connecting her to artists from across the Kingdom, including Riyadh, Baha, and the Eastern Province. 

“We have lots of beautiful cultures and stories in Saudi Arabia,” she said. “I have developed close friendships which contributed to my creative practice and personal growth.”

This sense of cross-regional exchange reflects a shift: Artists who once worked in silos are now being given room to meet, collaborate and be heard. 

“What I enjoy most about being a storyteller in Saudi Arabia is that the scene is still fresh. People notice new work and genuinely connect with it,” Alashwali said. “It doesn’t feel overcrowded and overwhelming.”

Besides the literature commission, she has worked with the Visual Arts Commission and the Heritage Commission, including a workshop on creating eyeglass frames using Saudi craft techniques, created in collaboration with Italian gallery Moi Aussi and the Saudi Artisanal Company. 

At Hayy Jameel in December, as part of the three-day “Soul of Palestine” program, Alashwali led a visual storytelling workshop where participants created digital illustrations to celebrate Palestinian heritage and culture.

Earlier in 2025, she participated in the Jeddah Book Fair and the Riyadh International Book Fair. In Jeddah, she worked with younger audiences on transforming emotions into short comics. In Riyadh, the focus shifted to books and artistic practice. 

Across these settings, her metric for success remains emotional rather than technical. “It’s when I feel the participants have opened their hearts and try to transform their emotions into a comic, regardless of the drawing skills,” she explained.

Alashwali’s next project is inspired by conversations with her five-year-old daughter. “One day, after smelling a vanilla perfume she loves, she told me: ‘Mama, I think this is the smell of my heart.’ She believed it completely,” she said. “That idea stayed with me — the thought that the world might be kinder if we could smell hearts. So, the project will take the form of a directory of heart scents.”

Her plans for 2026 are modest. “I hope to dedicate more time and energy to my art,” she said. “If that doesn’t happen, publishing my next book will be enough.”

Underpinning it all is a philosophy she returns to — one espoused in one of her favorite books, “Big Magic,” in which Elizabeth Gilbert writes about ideas as living entities searching for someone to bring them into the world.

“As a Muslim, I believe these ideas are created by God,” said Alashwali. “When an idea comes to me now, I take it more seriously. I honor it and commit to it. I say, ‘Thank you for choosing me. I’m going do my best to manifest you.’”