Pakistan regulator bans entrance, exit polls as country enters election phase

In this picture taken on July 16, 2018, Pakistani youth drive along a road with posters of candidates taking part in the upcoming general elections, in Rawalpindi, Pakistan. (Photo courtesy: AFP/File)
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Updated 15 August 2023
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Pakistan regulator bans entrance, exit polls as country enters election phase

  • Election regulator says the purpose of ban on polls and surveys is to protect voters from any influence, maintain secrecy of the ballot 
  • Election expert says the regulator should take measures to regulate political financing instead of making media submit details of candidates 

ISLAMABAD: Pakistan’s election regulator has banned entrance, exit polls, and surveys to ensure voters have a “free choice” and sought details of expenditure from print, electronic and digital media that ran advertisements of a candidate or a political party, as the South Asian country enters the election phase. 

The directives come as part of the Election Commission of Pakistan’s (ECP) 18-point code of conduct for national media ahead of the nationwide elections due in November, but widely expected to be delayed. 

The election regulator issues the code of conduct for the media ahead of the elections to ensure a level playing field for all political parties and candidates and to protect voters from any influence. 

“Print and electronic media and any journalist, newspaper, and channel on their official accounts on digital media, and other social media influencers shall refrain from entrance and exit polls or conducting any kind of surveys at any polling station or constituency which may influence the voters’ free choice of casting votes,” the code of conduct read. 

“If any print, electronic and digital media platform accepts paid political advertisement from a candidate or a political party, it shall provide details of expenditure made by the political party or the candidate to the ECP as per law.” 

The code of conduct also makes it mandatory to seek comments from both sides, if a candidate levels an allegation against another. 

Haroon Khan, a spokesperson for the ECP, said the purpose of the ban on the entrance and exit polls was to “protect” voters from any kind of influence. 

“The purpose is to protect voters from getting influenced of these polls and surveys,” he told Arab News, adding this would also help protect “secrecy of the ballot” in the elections. 

The ECP has directed the Pakistan Electronic Media Regulatory Authority (PEMRA), the Pakistan Telecommunication Authority (PTA) and the Ministry of Information to monitor the coverage given to political parties and candidates for their election campaigns through television channels, print and social media. 

“The above authorities shall submit to the commission details of payments made by political parties and candidates within 10 days after poll day,” it said. 

The ECP has also directed all these authorities to assist it in implementation of this code of conduct. 

“They shall further provide at any time, any information required by the Election Commission of Pakistan in discharge of its duties,” it said. “No print, electronic or digital media shall run campaigns of candidates and political parties at the cost of public exchequer.” 

In case of violation of the code of conduct, the ECP said, it reserved the right to withdraw accreditation of an individual journalist or media organization. “The authority to determine the violation also rests with the Election Commission of Pakistan,” it added. 

Rashid Chaudhry, deputy director of programs at the Islamabad-based monitor Free and Fair Election Network (FAFEN), said the entrance and exit polls could be used to build perception about a specific candidate or a political party on the polling day, therefore a ban on it was justified. 

“The entrance, exit polls and surveys could influence result in favor of a candidate or political party, therefore it is better print, electronic and digital media should refrain from it,” he told Arab News. 

About political financing, he said, the election commission should take measures to regulate the election expenses instead of pushing media to submit details of expenditures of the candidates who used their platform for advertisement. 

“The ECP needs to adopt a holistic approach to handle the political financing and elections expenditure to ensure a level playing field for all candidates and political parties,” he said. 

“The ECP cannot track the election expenses of a candidate or political party if they are paying for advertisements on digital platforms through credit cards.” 

As per the election laws, a National Assembly candidate is allowed to spend Rs10 million and a provincial assembly candidate is allowed to spend Rs4 million on his election campaign, while there is no limit of expenditure for political parties contesting the polls. 

The development comes at a time when Pakistan witnesses the transition of power to a caretaker setup, which is constitutionally bound to hold the elections within 90 days of the dissolution of the National Assembly, the lower house of Pakistan parliament, on August 9. 

However, the outgoing government’s decision to approve the results of the 2023 digital census means the election regulator would be required to redraw hundreds of constituencies as per those results. 

The ECP will be able to provide an election date only once the constituencies are redrawn and the vote is thus widely expected to be delayed to as far ahead as February. 


Ramadan tests Pakistan’s daily wage workers but faith endures

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Ramadan tests Pakistan’s daily wage workers but faith endures

  • Reduced work hours during fasting month cut already fragile incomes
  • Charities, local businesses step in as laborers try to support families back home

ISLAMABAD: Abdul Waqif grips a worn-out shovel and digs into the earth beneath the harsh midday sun, his body bent with age but still moving steadily. Moments later, the 70-year-old hoists a heavy bag of cement onto his shoulders and carries it toward an under-construction house, all while fasting.

For Waqif and thousands of daily wage laborers across Pakistan, Ramadan is not just a month of spiritual devotion. It is also a month of shrinking incomes.

Waqif migrated from Mohmand tribal district in northwestern Pakistan to Islamabad two decades ago in search of work. Like many laborers from rural and former tribal areas, he left behind limited local opportunities to earn a living in larger cities such as Islamabad, Lahore and Karachi.

In Pakistan, daily wage workers, particularly in construction and manual labor, are among the most economically vulnerable. They are paid only for days worked, receive no job security or benefits, and often rely on informal arrangements. Any slowdown in economic activity directly affects their ability to feed their families.

Economic activity typically slows during Ramadan, when Muslims fast from dawn to sunset. Employers often reduce work hours or postpone physically demanding projects to ease the burden on fasting workers. While intended as a gesture of consideration, it means fewer working hours and fewer earnings.

For laborers such as Waqif, who earns between Rs1,000-1,200 [$3.59-4.31] per day, even a slight reduction in work can be devastating.

His suhoor, the pre-dawn meal before fasting begins, usually consists of a few chapatis from a nearby hotel. The hunger and thirst that follow him through the day are constant companions as he lifts bricks and mixes cement in the heat.

But so is his faith.

“Allah gives me courage. I am hungry and thirsty, but I keep working,” Waqif said while wiping the sweat off his brow.

Back in Mohmand district, his wife, four daughters and two sons depend on the money he sends home. Every rupee matters.

“I support them with this work,” Waqif said. “I eat three meals a day here and I also have to save money for my children and send it to them.”

The reduction in work during Ramadan weighs heavily on him.

“I don’t find much work in Ramadan, and I’m worried for my family,” Waqif said.

‘HONEST LIVING’

Finding food for suhoor is sometimes a challenge. On some mornings, someone offers him a piece of flatbread. Other times, he buys what little he can afford from a nearby eatery.

Muhammad Sajid, owner of Al-Hadi restaurant in Islamabad’s G-15 sector, says he tries to ease that burden by offering meals to laborers at half price.

“We don’t let anyone go hungry,” Sajid told Arab News. “We offer sehri and iftar as much as anyone can afford.”

The restaurant serves tea, yogurt, several types of curries and parathas.

Charity groups also expand operations during Ramadan, when community support traditionally increases. The Junaid Welfare Foundation runs a roadside dastarkhwan, or communal meal spread, serving hundreds daily.

Haq Rawan Shareefi, a manager at the foundation, said around 500 people are provided iftar meals each day. The cost of one person’s iftar is Rs200 [$0.72].

“That means, on iftar and sehri, our expenses range from Rs150,000 [$538.97] to Rs200,000 [$718.63],” Shareefi said.

For Waqif, breaking his fast at sunset brings temporary relief from the physical strain of the day. But the financial uncertainty remains.

“I ask Allah for this,” he said. “May Allah give me strength to earn honest living for my children.”