How the Abrahamic Family House in Abu Dhabi seeks to encourage interfaith dialogue and promote harmony

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The Abrahamic Family House, designed by Ghanaian-British architect Sir David Adjaye, innovatively recounts the common values of Islam, Christianity and Judaism and builds bridges of understanding between the faiths. (WAM)
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An imam, a priest and a rabbi gather together at a church in the Abrahamic Family House during a tour with Arab News. (AN photo by Peter Harrison)
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Prayer notes are inscribed on the wall inside the Jewish place of worship that is part of the Abrahamic Family House in Abu Dhabi. (SRPC photo)
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An imam leads a prayer at the Abrahamic Family House, a new centre for learning, dialogue, and the practice of faith located in the Saadiyat Cultural District in Abu Dhabi. (WAM)
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Updated 06 July 2023
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How the Abrahamic Family House in Abu Dhabi seeks to encourage interfaith dialogue and promote harmony

  • The facility, which opened its doors to the public in March, allows Muslims, Christians and Jews to get together and share ideas
  • It was established after Pope Francis and Grand Imam of Al-Azhar Ahmed El-Tayeb signed the Document on Human Fraternity

DUBAI: A rabbi, a bishop and an imam walk into a room. It sounds like the start of a good joke. In fact, it represents a historic moment for interfaith relations that was brought about by the signing of the Document on Human Fraternity in February 2019.

Signed by Pope Francis and Grand Imam of Al-Azhar Ahmed El-Tayeb, the document called on followers of the three Abrahamic faiths to create bonds of peace and dialogue. This led to the establishment of the Abrahamic Family House, which opened in Abu Dhabi in March.

Featuring a synagogue, a church and a mosque, each decorated with variations on the same pillars — zigzagged, straight and arched — the house gives each place of worship its own distinctive visual identity, while hinting at their many similarities.




The facility located in Abu Dhabi’s Saadiyat Cultural District was inaugurated by religious and UAE officials in February as a place of mutual respect, where worshippers, including the local Jewish minority can feel secure. (WAM photo)

The idea was to provide followers of the three faiths with a single location where they could worship separately on the same site. And thanks to its roof garden, visitors of all faiths are also able to mingle freely and share ideas.

The intimate venue is a new concept for interfaith relations and one that is being closely watched by governments and faith leaders worldwide. If it proves successful, the idea could catch on elsewhere.

It is not the intention of the founders of the facility to in any way merge the three religions. Nevertheless, Mahmoud Nagah, the imam of the house’s Eminence Ahmed El-Tayeb Mosque, said many people were initially confused about its purpose.

“When the Abrahamic Family House was first established and inaugurated there were a lot of misconceptions that were raised, suggesting it was calling for one religion, for the creation of one religion, which is the Abrahamic religion,” Nagah told Arab News.




Imam Mahmoud Nagah being interviewed by Arab News senior online editor Peter Harrison. (AN photo)

It was an idea that became “entrenched in people’s hearts,” he added. However, such misconceptions were quickly corrected, he explained, when people had the chance to visit the house and experience it for themselves.

“When people come to the mosque — I’m speaking about Muslims — they say: ‘It’s a normal mosque like other mosques in the UAE,’” said Nagah.

And the design of the three houses of worship is egalitarian; each is contained within a space of equal size to the others.

“We are here acting totally independently from the church and from the synagogue,” said Nagah. “This doesn’t mean that we shouldn’t gather together or engage in interfaith dialogue to search for the points that gather us together, not to divide us.”

Indeed, despite these clearly delineated spaces, the house collectively acts as a symbol of religious tolerance and a place in which all faiths can learn to understand one another in harmony.

“We shouldn’t use religions as something that divides people or that causes people to be in a state of conflict with each other,” said Nagah. At the very least, he said, religious faiths should pull communities together.

“Remove the barriers of ignorance that, from my personal point of view, are considered the strongest enemy for people,” he said. “Ignorance makes people unable to communicate with each other.”

Muslims account for about three-quarters of the UAE’s population, while the various Christian sects make up approximately 10 percent. The remaining 15 percent include a number of other faiths, including Hindus, Sikhs, Buddhists and Jews, according to figures published by the Washington Post.

It is worth noting that Emiratis — full citizens of the UAE — make up only 11 percent of the country’s total population.

The country’s constitution guarantees the freedom to worship, as long as doing so does not go against public policy. Islam is the official religion and there are laws in place outlawing blasphemy, proselytizing by non-Muslims, and conversion from Islam.




Vatican official Cardinal Miguel Ángel Ayuso Guixot, speaking during the launch of the Abrahamic Family House, said the new facility "is a concrete example for people of different religions, cultures, traditions, and beliefs to return to the essential: love of neighbor.” (WAM photo).

Beginning in September 2020, the UAE, Bahrain and Morocco normalized relations with Israel when they signed the US-brokered Abraham Accords, thereby opening the door to mutual trade, diplomatic relations and security cooperation. It also cleared the way for people of the Jewish faith to visit and emigrate to the UAE.

There remains a lot of skepticism about the Abraham Accords and their role in the Middle East peace process, especially as Israeli authorities continue to occupy Palestinian territories and support the building of settlements.

But such differences with Israel on political issues have not halted the growth of the UAE’s Jewish population. The Moses Ben Maimon Synagogue at the Abrahamic Family House is the first purpose-built synagogue in the Gulf in almost 100 years and its chief rabbi, Yehuda Sarna, said the Jewish population continues to grow “organically.”

“It grew because people felt safe. They felt that there was a high quality of life. They felt like they could be themselves. That’s the thing that hooked me,” Sarna, who is originally from Canada, told Arab News.

“I’ve been coming here since 2010. What hooked me was the mystery of why Jewish people would pick up and leave countries that they were born in and decide to move here. And it’s because they feel welcome.”




Sir Ephraim Mirvis, chief rabbi of the United Hebrew Congregations of the Commonwealth, said, “In a world in which differences can separate us, let us say here that our shared values shall exist for the sake of our universal aspirations.” (WAM photo)

Hostility toward Jewish populations remains a very real issue in countries worldwide but not in the UAE, said Sarna.

“There are moments, at different points, when there have been spikes in antisemitic actions around the world,” he said. “What’s interesting is to see that (Jewish) people here, in the UAE, are the ones who are now calling their friends and relatives in other countries to check on them. But here they felt safe.”

The synagogue’s design was chosen by the Jewish community without any outside intervention, he explained.

“There was no point at which anything was imposed, architecturally. This was emblematic of the approach as a whole,” Sarna said.

“There are Jews who were children of Holocaust survivors who have come here. There are people who were imprisoned by the Houthis in Yemen because of their religion. There are people who escaped threats by Saddam Hussein and his regime (in Iraq) who have come here. There are people who ran away just with their siblings from Iran. We’ve come here and now are part of this Jewish community.”




Intention notes are inscribed on the wall inside the Jewish place of worship that is part of the Abrahamic Family House in Abu Dhabi. (SRPC photo)

Given the initial success of the Abrahamic Family House, Sarna said he can definitely see a bright future for similar projects in other parts of the world, which could help create cohesive bonds between followers of all faiths, despite their differences.

Such differences, Sarna and Nagah agree, must not stand in the way of peaceful coexistence — which is the ultimate aim of the Abrahamic Family House.

Paulo Martinelli shares their view. The vicar of the Apostolic Vicariate of Southern Arabia and chief pastor of St. Francis Church, he was appointed by Pope Francis to lead Catholic prayer at the Abrahamic Family House. He also leads the Catholic communities in Yemen and Oman. Prior to the COVID-19 pandemic, this combined community in the three countries was 1 million strong, concentrated primarily in the UAE.

“It’s so beautiful to gather together here to celebrate mass, to pray together,” Martinelli told Arab News.

“Also here, of course, is a particularly interesting place because it’s not only a Catholic church but it’s a Catholic church in the Abrahamic Family House, in which we have three different places of worship.




Bishop Paulo Martinelli being interviewed by Arab News senior online editor Peter Harrison. (SRPC photo)

“We (the three faiths) are clearly different but we are also together. So we can share our experiences and show the world that it is possible to work together, even though we are different.”

Martinelli believes there is a huge potential for similar interfaith sites to succeed elsewhere in the world.

“I think it is a great opportunity to have such a place and to show that it’s possible to be different and to be, at the same time, together to share values,” he said.

The Abrahamic Family House in Abu Dhabi opened to the public in March. Since then, a rabbi, a bishop and an imam have regularly been seen walking into the same building. Although they pray in separate spaces, they share a common dream of peaceful religious coexistence.

And such a goal is certainly no joke.

 


Can Syria’s recovery outpace the hidden dangers left by years of war?

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Can Syria’s recovery outpace the hidden dangers left by years of war?

  • Fighting in Aleppo compounds problem of landmine and UXO contamination following 14 years of war
  • Aid groups warn explosive remnants continue to threaten civilians across Syria — especially children

LONDON: Recent clashes in Syria’s Aleppo Governorate between interim government forces and the Kurdish-led Syrian Democratic Forces have added to the deadly legacy of unexploded ordnance (UXO) left over by 14 years of civil war.

The fighting erupted on Jan. 6, after months of stalled talks over implementing an agreement to merge the SDF, which controls much of northeastern Syria, into the national army.

As hostilities intensified, about 148,000 people were displaced from the predominantly Kurdish neighborhoods of Achrafieh, Sheikh Maqsoud and Bani Zeid, according to UN figures.

Although a ceasefire was declared on Jan. 11 — a day after the interim government captured the three neighborhoods — the aftermath of the violence continues to hamper returns.

The UN Office for the Coordination of Humanitarian Affairs (OCHA) said on Jan. 12 that about 106,000 people displaced to Afrin from Sheikh Maqsoud were still unable to go home as they awaited the completion of UXO clearance.

Meanwhile, Achrafieh saw limited returns, OCHA said.

A day later, Mohammed Abdul Ghani, head of internal security in Aleppo, said specialized units were conducting extensive sweep operations in the two neighborhoods and had cleared “a large number of landmines,” according to state media.

But landmines and other explosive remnants continue to pose a grave threat to civilians, especially children, across Syria, humanitarians and demining organizations have warned.

These silent killers that lurk beneath people’s feet remain a major obstacle to the safe return of people displaced since the conflict began in 2011.

The UK-based HALO Trust has been conducting clearance operations in Aleppo for several months.

“We’re working in the Old City with teams working on rubble removals,” spokesperson Paul McCann told Arab News. “We are there to do explosive hazard assessments as they work, in case they come across dangerous items in the rubble.”

While access for humanitarian groups has improved since the removal of President Bashar Assad in December 2024, the scale of the challenge has grown alongside the pace of returns.

“The return of civilians means the workload doesn’t just double — it triples or even quadruples,” David Francis, technical field manager for Syria at France-based Humanity and Inclusion, formally Handicap International, told Arab News in a phone call from eastern Syria.

“It really does feel like we’re fighting fires. We’re racing against time to save lives.”

As families return to reclaim homes and livelihoods, they are often moving back into areas still littered with explosives.

“People move back because they want their homes back,” Francis said. “They want to start rebuilding.

“I’ve seen it firsthand, families living in damaged houses, sometimes even among rubble, repairing walls and roofs while, just outside in the garden, there are still mines, mortars, or other unexploded munitions.”

With displaced people eager to rebuild their lives, aid groups have rapidly expanded operations.

McCann said that since the toppling of Assad, the HALO Trust’s presence had grown from about 40 staff members based in Idlib to roughly 300 working across Idlib, Aleppo, Damascus, Daraa and Deir ez-Zor.

But the pace of returns also means higher casualties, even as clearance accelerates.

“While we are clearing explosives — about 6,000 items in the last year — the numbers of accidents involving civilians has remained pretty steady at several every week,” McCann said.

He attributed that in part to the sheer scale of displacement and return, adding: “Several million people have returned to what were former battlefields, so more people are coming into contact with mines and old bombs, shells and other (explosive remnants).”

Indeed, UXO incidents have surged over the past year as farming families return to long-abandoned land now riddled with explosives. The threat continues to undermine rural recovery and restrict access to basic services such as education, healthcare and food supplies.

Poverty and desperation to restore a sense of normalcy have pushed many to ignore safety warnings in search of work. Some even attempt rudimentary demining themselves, often with fatal consequences.

In the first nine months of 2025, Syria saw about 650 UXO incidents that caused more than 570 deaths and 850 injuries, according to data collected by Syria Weekly and analyzed by Syria in Figures. The true toll is thought to be higher owing to underreporting, particularly in rural areas.

In contrast, from 2011-24, an average of 267 people were killed by explosive remnants per year, according to the Syrian Network for Human Rights.

“We see the survivors (of explosive ordnance) every day up very close,” Francis said. With more families returning to rebuild homes and farm their land, “this year alone there have been countless incidents — almost daily.”

Children are particularly vulnerable, he said, and added: “Parents may know not to touch certain things, but children often don’t.”

INNUMBERS

- 650 UXO incidents recorded in the first nine months of 2025.

- 6k explosives cleared by the HALO Trust in the past year.

(Sources: Syria Weekly/HALO)

Within a year of Assad’s downfall, about 1.2 million Syrians returned from neighboring countries and another 1.9 million internally displaced people went back to their areas of origin, the UN refugee agency said in December.

Fourteen years of civil war displaced more than 12 million Syrians, including about 5 million hosted in neighboring countries. A year on from the rebel victory, about 7 million people remain displaced, according to OCHA.

Although aid groups run risk-education sessions, locals’ eagerness to farm their lands means explosive ordnance incidents might still happen.

“A child might see their father out in the field, find a UXO, pick it up, and move it so he can continue farming,” Francis said. “The child sees that and thinks, ‘Well, if my father can do it, it must be OK’.”

Francis recalled one incident that has stayed with his team. A young boy, playing with his two brothers, picked up what he thought was a rock.

“In reality, it was a submunition, about the size of a golf ball or tennis ball,” he said. “It exploded. He lost his leg below the knee and one arm at the elbow.”

When Francis learned of the blast, he immediately deployed the teams to the area. “We met the two brothers, who showed us the blood still on the wall from the day before,” he said. “They were about 8 and 9 years old.”

The children pointed out additional unexploded items nearby. Francis accompanied one deminer to inspect the locations while the rest of the team secured the surrounding houses.

“I told them to put on their protective suits and start systematically searching the area, trying to prevent another tragedy,” he said. “That day alone, we recovered another four or five items.”

Francis added: “It often feels like we’re just fighting fires. We do as much as we can, but there’s never enough capacity.”

Nevertheless, progress is visible. “We were there for about five or six weeks, and in those first weeks, people were literally chasing us on motorbikes, trying to get us to come and clear their houses,” Francis said.

“By the end of those six weeks, that started to ease off. And the fact that it eased off told us something important: that we were making an impact. We could see that our work was helping, that conditions were improving.”

In a single area, Francis’ team removed about 600 explosive items. “After we finished, the family came out and walked across the land themselves,” he said. “They couldn’t believe it had all been cleared. They let their children come outside and play again.

“We gave them a football, and they played together. It was incredible to see.

“You start to notice these small roots of hope. That family, in particular, rebuilt a wall, improved their garden — and it’s because they want to come back. They want to live again.”

Alongside demining operations in Raqqa and Deir ez-Zor, Humanity and Inclusion is also providing rehabilitation and inclusion services, Abdulkarim Mohammed, the organization’s community liaison manager in northeast Syria, told Arab News.

These efforts include “physiotherapy, prosthetics and orthotics, psychosocial support, and the provision of assistive devices to beneficiaries in need, in addition to broader inclusion activities.”

Rehabilitation centers currently operate in Raqqa and Deir ez-Zor, though the Deir ez-Zor center is “scheduled to close by the end of January 2026 due to funding constraints,” Mohammed said.

So far this year, Humanity and Inclusion teams have conducted four bulk demolitions — two in Raqqa and two in Deir ez-Zor — destroying about five tonnes of explosive material.

“Organizing these takes a significant amount of work,” Francis said. “You can imagine the level of coordination involved.

“But if you invest the time and build strong relationships with all the actors involved, it can be done. And we have. Those four bulk demolitions were all highly successful, rendering the items completely safe and permanently beyond use.

“When you see the photos, the explosions can look almost like nuclear blasts, but in reality, it’s just a large volume of material going up at once. And at the end of the day, this is where some frustration sets in for those of us working on the ground.

“You see a lot of NGOs going around, teaching people, saying, ‘Don’t touch this, don’t touch that.’ And that education is important. But at some point, you have to get your hands dirty. You have to go in, recover the items, and destroy them; or remove them safely and then destroy them.

“That’s the only way the risk truly goes away.”

Despite steady progress, the scale of contamination and chronic funding shortages mean it could take decades to make Syria safe again.

One global UXO organization privately told Syria in Figures it would take 25 to 40 years of full-time work at current capacity.

The UK-based Mines Advisory Group has described Syria as “the greatest humanitarian impact of landmines and unexploded ordnance anywhere in the world.”

According to 2025 Syria Weekly data, the hardest-hit areas include the northwest, Daraa, rural Homs, and Deir ez-Zor’s Euphrates River corridor.

After months of intensive clearance, Defense Ministry teams estimate that about 350,000 landmines remain around Palmyra, with 25,000 cleared by late August, and another 316,000 in Deir ez-Zor, where 32,000 had been removed by early September.

But as violence resurfaces in several areas, each new round of fighting adds to Syria’s lethal legacy of explosive remnants, leaving civilians to pay the price long after the ​guns fall silent.