Turkiye’s third candidate open to endorsement talks

Sinan Ogan, presidential candidate of Turkiye’s right-wing nationalist Ata Alliance in the May 14 Turkish presidential elections, Ankara, Turkiye, May 15, 2023. (Reuters)
Short Url
Updated 16 May 2023
Follow

Turkiye’s third candidate open to endorsement talks

  • Sinan Ogan, 55, won 5.2 percent of the vote in Sunday’s landmark election, helping deprive Erdogan of a first-round victory
  • Ogan said he was open to dialogue but may take a few days to make up his mind about who — if anyone — to endorse

ISTANBUL: A little-known nationalist who helped push Turkiye’s election to a runoff told AFP on Tuesday he could throw his support behind either President Recep Tayyip Erdogan or his secular rival.
Entering the campaign at the last minute, Sinan Ogan, 55, won 5.2 percent of the vote in Sunday’s landmark election, helping deprive Erdogan of a first-round victory for the first time in his 20-year rule.
Erdogan finished with 49.5 percent while Kemal Kilicdaroglu secured 44.9 percent, a disappointing finish after polls suggested the opposition leader could win.
In an interview with AFP, Ogan said he expected to do even better, voicing hopes that he could be elected president one day.
“I expected even more — around 10-11 percent of the vote,” said Ogan, a secular nationalist who was expelled from a far-right party that has since joined Erdogan’s ruling alliance in parliament.

Opinion

This section contains relevant reference points, placed in (Opinion field)

Running as an independent, Ogan said he was open to dialogue but may take a few days to make up his mind about who — if anyone — to endorse.
“A decision will be made after talks with both Mr. Erdogan and Mr. Kilicdaroglu,” he said.
“We may say we don’t support either of them.”
A Turkish official told AFP that Erdogan’s Islamic-rooted party will soon make a statement about possible talks with Ogan.
Ogan, who speaks English and studied in a top Moscow university, said his voters included “Turkish nationalists as well as young people who find us more intellectual and who are fed up with the old faces in politics.”
Matt Gertken, chief political strategist at BCA Research, suggested that Ogan mostly took votes away from Erdogan, whose base is comprised of nationalists and religious conservatives.
“In the second round, Erdogan will not necessarily win the majority of Ogan’s votes, but only one-fifth of those votes would grant him the presidency, other things being equal,” Gertken said.
Ogan entered parliament as a member of the ultranationalist MHP party in 2011.
He fell out with the party’s leadership after criticizing the MHP’s poor performance in 2015 polls.
Ogan was expelled from the party but then readmitted after winning a court battle.
Two years later, he was expelled again for opposing a 2017 constitutional referendum that expanded Erdogan’s presidential powers.
Ogan came under pressure to drop out of the race after a fourth candidate, the nationalist Muharrem Ince, ended his campaign just four days before the election.
Asked if he was ready to make up with Erdogan after feuding with his coalition allies, Ogan said: “There can be no room for resentment, if you aspire to rule the state.”
Ogan said anyone he supports must firmly renounce “terrorism” — the term Turkish politicians use to refer to banned Kurdish militants who have been fighting for greater autonomy.
He has reservations about Kilicdaroglu’s ties with the pro-Kurdish HDP party, which endorsed the opposition leader’s candidacy last month.
But he also opposes Erdogan’s alliance with Huda-Par, a far-right group with links to the Kurdish Hezbollah movement, which has no ties to the Lebanese group of the same name.
“We want an approach taken against all kinds of terrorist organizations,” he said, urging political parties to “distance themselves from terror.”
The HDP party is facing a possible court ban over its alleged ties to the Kurdistan Workers’ Party (PKK), listed as a terrorist organization by Ankara and its Western allies.
“I am against any organization that does not distance itself from terrorism,” he said.


A look at Ramadan and how Muslims observe the holy month

Updated 4 sec ago
Follow

A look at Ramadan and how Muslims observe the holy month

  • Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons
  • Ramadan is followed by the Islamic holiday of Eid Al-Fitr
CAIRO: Observant Muslims the world over will soon be united in a ritual of daily fasting from dawn to sunset as the Islamic holy month of Ramadan starts. For Muslims, it’s a time for increased worship, religious reflection and charity. Socially, it often brings families and friends together in festive gatherings around meals to break their fast.
Ramadan is followed by the Islamic holiday of Eid Al-Fitr.
First day of Ramadan expected around Feb. 18-19
Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons.
The start of the month traditionally depends on the sighting of the crescent moon. This year, the first day of Ramadan is expected to be on or around Feb. 18 or 19. The actual start date may vary among countries and Muslim communities due to declarations by multiple Islamic authorities around the globe on whether the crescent had been sighted or different methodologies used to determine the beginning of the month.
This year, the start of Ramadan is expected around the same time as Ash Wednesday, a solemn day of fasting and reflection that signals the start of Lent, the most penitential season of the church calendar for Catholics and many other Christians.
Fasting is one of the pillars of Islam
Fasting is one of the Five Pillars of Islam, along with the profession of faith, prayer, almsgiving and pilgrimage.
Muslims see various meanings and lessons in observing the fast.
It’s regarded as an act of worship to attain piety and one of submission to God. The devout see benefits, including practicing self-restraint, cultivating gratitude and empathizing with people who are poor and hungry.
The daily fast in Ramadan includes abstaining from all food and drink — not even a sip of water is allowed — from dawn to sunset, before breaking the fast in a meal known as “iftar” in Arabic.
Muslims typically stream into mosques for congregational prayers and dedicate more time to religious contemplation and the reading of the Qur’an, the Muslim holy book.
Charity is a hallmark of Ramadan. Among other ways of giving, many seek to provide iftar for those in need, distributing Ramadan boxes filled with pantry staples, handing out warm meals alongside such things as dates and juice or helping hold free communal meals.
Muslims eat a predawn meal, called “suhoor,” to hydrate and nurture their bodies ahead of the daily fast.
Exemptions from fasting
There are certain exemptions, such as for those who are unable to because of illness or travel. Those unable to fast due to being temporarily ill or traveling need to make up for the missed days of fasting later.
Cultural and social traditions associated with Ramadan
Muslims are ethnically and racially diverse and not all Ramadan traditions are rooted in religion. Some customs may transcend borders, while others can differ across cultures.
Many social rituals center on gathering and socializing after the daily fast. Some Muslims decorate their homes, put out Ramadan-themed tableware and centerpieces or throng to markets and Ramadan bazaars.
In Egypt, Ramadan is typically a festive time. Colorful lanterns, in different shapes and sizes, dangle from children’s hands and adorn homes. Ramadan songs may be played to welcome the month.
Ramadan’s soundscape in Egypt has traditionally included the predawn banging on drums by a “mesaharati” who roams neighborhoods, calling out to the faithful, sometimes by name, to wake them up for the suhoor meal.
New TV shows and communal meals
A lineup of new television series is another social fixture of the month in some countries, and advertisers compete for viewers’ attention.
In various regions, some Muslims worry that the month is getting commercialized, and say an emphasis on decorations, TV shows, outings or lavish iftar banquets can detract from Ramadan’s religious essence. Others say that a balance can be struck and that, in moderation, such rituals are part of the month’s festive spirit.
In Indonesia, Ramadan rituals vary across regions, reflecting the diversity of cultures. In deeply conservative Aceh province, animals are slaughtered during Meugang festivities, the meat cooked and shared with family, friends, poor people and orphans.
Hundreds of residents in Tangerang, a city outside the capital, Jakarta, flock to the Cisadane River to wash their hair with rice straw shampoo and welcome the fasting month with a symbolic spiritual cleansing.
Across the island of Sumatra, after evening prayers, many boys and girls parade through the streets, carrying torches and playing Islamic songs.
In the United States, where Muslims make up a racially and ethnically diverse minority, gathering at mosques and Islamic centers when possible for iftar meals and prayers provides many Muslim families with a sense of community. Some Muslims also organize or attend interfaith iftar meals.