Queen Mathilde of Belgium visits King Tutankhamun’s tomb

Queen Mathilde of Belgium, right, and her daughter Princess Elisabeth tour the tomb of the ancient Egyptian New Kingdom Pharaoh Tutankhamun with Mostafa Waziri, head of Egypt’s Supreme Council of Antiquities, in the Valley of the Kings. (Egyptian Ministry of Antiquities/AFP)
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Updated 16 March 2023
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Queen Mathilde of Belgium visits King Tutankhamun’s tomb

  • Monarch was accompanied by her daughter Princess Elisabeth
  • Trip comes century after Queen Elisabeth of Bavaria witnessed tomb’s opening

CAIRO: Queen Mathilde of Belgium and her daughter Princess Elisabeth, Duchess of Brabant visited King Tutankhamun’s tomb and other historical monuments in Luxor on Thursday.

They were received by Mostafa Waziri, secretary-general of Egypt’s Supreme Council of Antiquities.

Waziri said the royals’ visit would create “the same charming memories” as the time, 100 years ago, when Queen Elisabeth of Bavaria visited Egypt to witness the unveiling of King Tutankhamun’s tomb in 1923.

The queen and princess began their tour at the offices of the Belgian archaeological missions in Elkab, Deir El-Medina before moving on to the Tombs of the Nobles.

They then visited the tomb of Tutankhamun in the Valley of the Kings, where Waziri explained its history and discovery by archaeologist Howard Carter in 1923.

Later, the royals visited Luxor’s lost Golden City, which dates back to the reign of King Amenhotep III but was also used by Tutankhamun.

Egypt’s most renowned archaeologist, Dr. Zahi Hawass, took Queen Mathilde and Princess Elisabeth on a tour of the city, which was the largest administrative and industrial settlement during the time of the Egyptian empire.

The queen described it as the most important archaeological discovery of the 21st century.

Earlier in the day, the royals attended the opening of an exhibition of photographs of Queen Elisabeth’s trip to Egypt accompanied by her son Crown Prince Leopold.

The event was held at the Baron Empain Palace, which was founded by Belgian businessman Edward Louis Joseph Empain between 1907 and 1911, with help from French architect Alexander Marcel.


Kawthar Al-Atiyah: ‘My paintings speak first to the body, then to the mind’ 

Updated 19 December 2025
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Kawthar Al-Atiyah: ‘My paintings speak first to the body, then to the mind’ 

  • The Saudi artist discusses her creative process and her responsibility to ‘represent Saudi culture’ 

RIYADH: Contemporary Saudi artist Kawthar Al-Atiyah uses painting, sculpture and immersive material experimentation to create her deeply personal works. And those works focus on one recurring question: What does emotion look like when it becomes physical?  

“My practice begins with the body as a site of memory — its weight, its tension, its quiet shifts,” Al-Atiyah tells Arab News. “Emotion is never abstract to me. It lives in texture, in light, in the way material breathes.”  

This philosophy shapes the immersive surfaces she creates, which often seem suspended between presence and absence. “There is a moment when the body stops being flesh and becomes presence, something felt rather than seen,” she says. “I try to capture that threshold.”  

Al-Atiyah, a graduate of Princess Nourah bint Abdulrahman University, has steadily built an international profile for herself. Her participation in VOLTA Art Fair at Art Basel in Switzerland, MENART Fair in Paris, and exhibitions in the Gulf and Europe have positioned her as a leading Saudi voice in contemporary art.  

Showing abroad has shaped her understanding of how audiences engage with vulnerability. “Across countries and cultures, viewers reacted to my work in ways that revealed their own memories,” she says. “It affirmed my belief that the primary language of human beings is emotion. My paintings speak first to the body, then to the mind.” 

Al-Atiyah says her creative process begins long before paint touches canvas. Instead of sketching, she constructs physical environments made of materials including camel bone, raw cotton, transparent fabrics, and fragments of carpet.  

“When a concept arrives, I build it in real space,” she says. “I sculpt atmosphere, objects, light and emotion before I sculpt paint.  

“I layer color the way the body stores experience,” she continues. “Some layers stay buried, others resurface unexpectedly. I stop only when the internal rhythm feels resolved.”  

This sensitivity to the unseen has drawn attention from international institutions. Forbes Middle East included her among the 100 Most Influential Women in the Arab World in 2024 and selected several of her pieces for exhibition.  

“One of the works was privately owned, yet they insisted on showing it,” she says. “For me, that was a strong sign of trust and recognition. It affirmed my responsibility to represent Saudi culture with honesty and depth.”  

Her recent year-long exhibition at Ithra deepened her understanding of how regional audiences interpret her work.  

'Veil of Light.' (Supplied) 

“In the Gulf, people respond strongly to embodied memory,” she says. “They see themselves in the quiet tensions of the piece, perhaps because we share similar cultural rhythms.”  

A documentary is now in production exploring her process, offering viewers a rare look into the preparatory world that precedes each canvas.  

“People usually see the final work. But the emotional architecture built before the painting is where the story truly begins,” she explains.  

Beyond her own practice, Al-Atiyah is committed to art education through her work with Misk Art Institute. “Teaching is a dialogue,” she says. “I do not focus on technique alone. I teach students to develop intuition, to trust their senses, to translate internal experiences into honest visual language.”  

 'Jamalensan.' (Supplied) 

She believes that artists should be emotionally aware as well as technically skilled. “I want them to connect deeply with themselves so that what they create resonates beyond personal expression and becomes part of a cultural conversation,” she explains.  

In Saudi Arabia’s rapidly growing art scene, Al-Atiyah sees her role as both storyteller and facilitator.  

“Art is not decoration, it is a language,” she says. “If my work helps someone remember something they have forgotten or feel something they have buried, then I have done what I set out to do.”