Pakistan PM calls for end to discrimination against Muslims on International Day to Combat Islamophobia

A woman rides past an art tribute of a woman with headscarf designed with New Zealand's national flag, outside the Botanical Gardens in Christchurch, New Zealand on May 3, 2019. (AFP/File) Kolkata on February 14, 2020. (AFP/File)
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Updated 15 March 2023
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Pakistan PM calls for end to discrimination against Muslims on International Day to Combat Islamophobia

  • The UN designated March 15 as the annual international day last year while seeking respect for religious diversity
  • Foreign Minister Bilawal Bhutto-Zardari described Islamophobia as ‘a sad reality of our time’ at a recent UN event

ISLAMABAD: Prime Minister Shehbaz Sharif on Wednesday called for an end to hatred and discrimination against Muslims around the world on the basis of their faith in a message issued to mark International Day to Combat Islamophobia.

The United Nations designated March 15 as the annual international day after a resolution was unanimously adopted last year which called for respect for human rights and religious diversity.

Pakistan was among several Muslim states that played a pivotal role in the institutionalization of the day, as the UN secretary general recognized that Muslims frequently faced bigotry due to their religion.

“On International Day to Combat Islamophobia, Pakistan joins the world community in seeking an end to all forms of hatred, profiling & discrimination against Muslims on the basis of faith,” the prime minister wrote in a Twitter post. “Islam, like other religions, stands all for tolerance, respect, peace & human development.”

The UN commemorated the first International Day to Combat Islamophobia by holding a special event in the General Assembly Hall on Friday.

The gathering was co-convened by foreign minister Bilawal Bhutto-Zardari who described Islamophobia as “a sad reality of our time” which was continuously spreading.

The minister noted the phenomenon was not new, though it had “escalated to epidemic proportions” since September 11, 2001, attacks in the United States.

“This Islamophobic narrative is not just confined to extremist, marginal propaganda, but regrettably has found acceptance by sections of mainstream media, academia, policymakers and state machinery,” he added.


Ramadan tests Pakistan’s daily wage workers but faith endures

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Ramadan tests Pakistan’s daily wage workers but faith endures

  • Reduced work hours during fasting month cut already fragile incomes
  • Charities, local businesses step in as laborers try to support families back home

ISLAMABAD: Abdul Waqif grips a worn-out shovel and digs into the earth beneath the harsh midday sun, his body bent with age but still moving steadily. Moments later, the 70-year-old hoists a heavy bag of cement onto his shoulders and carries it toward an under-construction house, all while fasting.

For Waqif and thousands of daily wage laborers across Pakistan, Ramadan is not just a month of spiritual devotion. It is also a month of shrinking incomes.

Waqif migrated from Mohmand tribal district in northwestern Pakistan to Islamabad two decades ago in search of work. Like many laborers from rural and former tribal areas, he left behind limited local opportunities to earn a living in larger cities such as Islamabad, Lahore and Karachi.

In Pakistan, daily wage workers, particularly in construction and manual labor, are among the most economically vulnerable. They are paid only for days worked, receive no job security or benefits, and often rely on informal arrangements. Any slowdown in economic activity directly affects their ability to feed their families.

Economic activity typically slows during Ramadan, when Muslims fast from dawn to sunset. Employers often reduce work hours or postpone physically demanding projects to ease the burden on fasting workers. While intended as a gesture of consideration, it means fewer working hours and fewer earnings.

For laborers such as Waqif, who earns between Rs1,000-1,200 [$3.59-4.31] per day, even a slight reduction in work can be devastating.

His suhoor, the pre-dawn meal before fasting begins, usually consists of a few chapatis from a nearby hotel. The hunger and thirst that follow him through the day are constant companions as he lifts bricks and mixes cement in the heat.

But so is his faith.

“Allah gives me courage. I am hungry and thirsty, but I keep working,” Waqif said while wiping the sweat off his brow.

Back in Mohmand district, his wife, four daughters and two sons depend on the money he sends home. Every rupee matters.

“I support them with this work,” Waqif said. “I eat three meals a day here and I also have to save money for my children and send it to them.”

The reduction in work during Ramadan weighs heavily on him.

“I don’t find much work in Ramadan, and I’m worried for my family,” Waqif said.

‘HONEST LIVING’

Finding food for suhoor is sometimes a challenge. On some mornings, someone offers him a piece of flatbread. Other times, he buys what little he can afford from a nearby eatery.

Muhammad Sajid, owner of Al-Hadi restaurant in Islamabad’s G-15 sector, says he tries to ease that burden by offering meals to laborers at half price.

“We don’t let anyone go hungry,” Sajid told Arab News. “We offer sehri and iftar as much as anyone can afford.”

The restaurant serves tea, yogurt, several types of curries and parathas.

Charity groups also expand operations during Ramadan, when community support traditionally increases. The Junaid Welfare Foundation runs a roadside dastarkhwan, or communal meal spread, serving hundreds daily.

Haq Rawan Shareefi, a manager at the foundation, said around 500 people are provided iftar meals each day. The cost of one person’s iftar is Rs200 [$0.72].

“That means, on iftar and sehri, our expenses range from Rs150,000 [$538.97] to Rs200,000 [$718.63],” Shareefi said.

For Waqif, breaking his fast at sunset brings temporary relief from the physical strain of the day. But the financial uncertainty remains.

“I ask Allah for this,” he said. “May Allah give me strength to earn honest living for my children.”