British authorities considers plan for a farm on top of multistory car park in Birmingham

If approved, the farm would provide locally-produced food for the community, promote the benefits of sustainable farming, and help to reduce carbon emissions. (Urban Design Hub/File)
Short Url
Updated 14 March 2023
Follow

British authorities considers plan for a farm on top of multistory car park in Birmingham

  • The proposal by Slow Food Birmingham aims to promote hyperlocal food production and the productive repurposing of urban spaces
  • Slow Food, a global network that began in Italy in 1986 to preserve and promote local, traditional food, is in the process of building a network in Saudi Arabia

LONDON: Birmingham City Council is set to consider a plan to build an urban farm on the roof of a multistory car park in the British city.

The proposal was put forward by Slow Food Birmingham, a grassroots organization that promotes hyperlocal food production, with the aim of “turning gray space to green, productive space” that benefits the local community.

“We hope that the project will foster valuable conversations about the city’s food system and create a model for change, championing hyperlocal food production and education,” the organization said.

It is part of Slow Food, a global initiative founded in 1986 in Bra, northeastern Italy, that promotes localized food production and traditional cooking. Through its worldwide network of community-focused projects it works to preserve local food cultures and traditions, counteract the rise of fast food, and boost awareness and interest in what people eat and where it comes from.

In Saudi Arabia, Slow Food is in the process of creating a network of communities in all 13 regions of the country, with the objective of safeguarding and promoting traditional Saudi food heritage.

In Birmingham, meanwhile, in addition to the urban farm proposal, the local Slow Food group’s plans for the Jewellery Quarter, a major district in the city, which is located in England’s West Midlands region, include greenhouses, a communal space and garden, an educational center and a cafe.

If approved, the farm would provide locally-produced food for the community, promote the benefits of sustainable farming, and help to reduce carbon emissions.

“Our proposal is part of a system rethink designed to provide food security as we cope with a changing world,” said Kate Smith, Slow Food Birmingham’s founder and projects lead.

“One of the goals is to be able to show people that we are in the middle of a city and we are growing food 12 months of the year.

“We want to be bringing the community in and giving them an opportunity to get their hands dirty, talking about what food they can buy and how they might cook it.”

Urban Design Hub, which produced the plans for the project, said it hopes it is given a green light by the council and can function as a “catalyst for reconnecting the local community to healthier and locally grown food.”

Smith added that the initiative, described as the first of its kind, might serve as a model for other communities, not only in the UK but worldwide, and expressed hopes that her group will be able to teach others how to replicate it in the near future.

A Cup of Gahwa
The taste and traditions of Saudi coffee

Enter


keywords

In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
Follow

In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”