DUBAI: Iran suffered a “major disruption” in Internet service Wednesday as calls for renewed protests again saw demonstrators on the streets weeks after Mahsa Amini’s death.
A 22-year-old woman, Amini, had been detained by the country’s morality police, an advocacy group said.
The demonstrations over the death of Mahsa Amini have become one of the greatest challenges to Iran’s theocracy since the country’s 2009 Green Movement protests. Demonstrators have included oil workers, high school students and women marching without their mandatory headscarf, or hijab.
Calls for protests beginning at noon Wednesday saw a massive deployment of riot police and plainclothes officers throughout Tehran, witnesses said. They also described disruptions affecting their mobile Internet services.
NetBlocks, an advocacy group, said that Iran’s Internet traffic had dropped to some 25 percent compared to the peak, even during a working day in which students were in class across the country.
“The incident is likely to further limit the free flow of information amid protests,” NetBlocks said.
Despite the disruption, witnesses saw at least one demonstration in Tehran by some 30 women who had removed their headscarves while chanting: “Death to the dictator!” Those cries, referring to Iran’s Supreme Leader Ayatollah Ali Khamenei, can result in a closed-door trial in the country’s Revolutionary Court with the threat of a death sentence.
Passing cars honked in support of the women despite the threats of security forces. Other women simply continued with their day not wearing the hijab in a silent protest, witnesses said. Demonstrations also occurred on university campuses in Tehran as well, online videos purported to show.
Lawyers also peacefully demonstrated in front of the Iran Central Bar Association in Tehran, chanting: “Woman, life, freedom” — a slogan of the demonstrations so far. The video corresponded to known features of the association’s building. A later video posted by activists purported to show them fleeing after security forces fired tear gas at them.
Videos also purported to show demonstrations Wednesday in Baharestan, just southeast of the city of Isfahan, as well as in the southern city of Shiraz and northern city of Rasht on the Caspian Sea. Gathering information about the demonstrations remains difficult amid the Internet restrictions and the arrests of at least 40 journalists in the country, according to the Committee to Protect Journalists.
Iran’s government insists Amini was not mistreated, but her family says her body showed bruises and other signs of beating after she was detained for violating the Islamic Republic’s strict dress code. Subsequent videos have shown security forces beating and shoving female protesters, including women who have torn off their hijabs.
Khamenei, speaking Wednesday to the country’s Expediency Council, again claimed Iran’s foreign enemies had fomented what he dismissed as “scattered” demonstrations.
“Some of these persons are elements of enemy and if they are not, they are in direction of the enemy,” Khamenei said.
Iranian state television, long controlled by the country’s hard-liners, aired footage it described as women protesting in support of the mandatory hijab across Iran. Only Afghanistan and Iran mandate the hijab in law and by force.
Anger has been particularly acute in western Iran’s Kurdish regions, as Amini was Kurdish. On Wednesday, a Kurdish group called the Hengaw Organization for Human Rights showed images of closed shops and empty streets in some areas, describing it as a strike by shopkeepers. The group also posted a video it said came from Amini’s hometown of Saqqez, which showed truckloads of riot police moving through the city.
While the demonstrations have focused on Amini’s death, anger has been simmering in Iran for years over the country’s cratering economy. Sanctions over Tehran’s nuclear program have seen a collapse in the country’s rial currency, wiping out the savings of many.
It remains unclear how many people have been killed or arrested so far in the protests.
An Oslo-based group, Iran Human Rights, estimated Wednesday that at least 201 people have been killed. This includes an estimated 90 people killed by security forces in the eastern Iranian city of Zahedan amid demonstrations against a police officer accused of rape in a separate case. Iranian authorities have described the Zahedan violence as involving unnamed separatists, without providing details or evidence.
Numerous videos have emerged of riot police shooting into crowds, with some likely using live fire. Apparently feeling the pressure from the public, Iran’s police chief, Gen. Hossein Ashtari, claimed on state television Wednesday without providing evidence that “counterrevolutionary groups abroad” wore police uniforms and fired into the crowds. He claimed his officers had made arrests of some of those people.
Meanwhile, Iran’s Education Minister Yousof Nouri offered the first confirmation that school-age children had been arrested amid the protests. He declined to offer a figure for those arrest, the pro-reform newspaper Shargh reported, only saying those detained had been put “in a psychiatric center,” not in jail.
Iran sees ‘major’ Internet disruption amid renewed protests
https://arab.news/y6b6w
Iran sees ‘major’ Internet disruption amid renewed protests
- The demonstrations over the death of Mahsa Amini have become one of the greatest challenges to Iran's theocracy
- Demonstrators have included oil workers, high school students and women marching without their mandatory headscarf, or hijab
Ramadan lanterns: A symbol of celebration
Fady Francis
CAIRO: Muslims around the world are observing Ramadan, a month of dawn-to-dusk fasting, intense prayer and charity.
The holy month has long been associated with a rich tapestry of customs and traditions that define its unique celebrations.
Among the most prominent symbols of these festivities is the Ramadan lantern, a cherished emblem that illuminates streets and homes, reflecting the spiritual and cultural essence of the season.
In the historic districts of Cairo — such as Al-Hussein, Al-Azhar and Sayyida Zeinab — millions of Egyptians gather to celebrate Ramadan.
These neighborhoods are transformed into vibrant scenes of light and color, adorned with elaborate illuminations and countless Ramadan lanterns that hang across streets and balconies.
Vendors line the bustling alleys, offering a wide array of goods associated with the sacred month.
Foremost among these cherished items is the Ramadan lantern, which remains the most iconic and sought-after symbol of the season, embodying both tradition and festivity.
The lantern, in its earliest form, served as a vital source of illumination in ancient times.
Initially, torches crafted from wood and fueled with oils were used to light homes and pathways.
During the Middle Ages, Egyptians advanced their methods of lighting, developing oil lamps and decorative lanterns. In the Mamluk era, streets were illuminated on a wider scale, and artisans excelled in architectural innovation, producing intricately designed lanterns adorned with refined artistic motifs.
Gamal Shaqra, professor of modern history, told Arab News: “The story of the Ramadan lantern is widely traced back to the Fatimid era, with several narratives surrounding its origin. One account links it to Jawhar Al-Siqilli, the general who founded Cairo and built Al-Azhar Mosque, and to the arrival of Caliph Al-Muizz li-Din Allah in 969 A.D.
“According to this, Egyptians welcomed the Fatimid caliph by carrying lanterns to light his path, using them as both illumination and a gesture of celebration.”
He added: “Following this historic scene, lanterns began to be used to light streets and public spaces. Over time, the lantern evolved into a defining symbol of Ramadan festivities, as children took to the streets carrying their brightly lit lanterns and chanting traditional songs celebrating the holy month.
“The tradition continued to flourish during the Ayyubid and Mamluk periods, with lantern designs becoming increasingly diverse. In the era of Mohammad Ali, the craft saw further development, as lanterns were manufactured from metal sheets and fitted with colored glass, marking a significant evolution in both design and production.”
Methods of manufacturing the Ramadan lantern have diversified over time, alongside the evolution of its artistic designs in the modern era.
With the advancement of tools and technology, merchants have increasingly introduced wooden lanterns crafted using laser-cut techniques, offering intricate patterns and contemporary styles.
Despite these innovations, handcrafted lanterns continue to retain their distinctive value and authenticity. Made by skilled artisans, these traditional pieces remain deeply cherished, preserving the spirit of heritage and craftsmanship associated with the holy month.
Artist Mohamed Abla told Arab News that the design of the Ramadan lantern was inspired by the form of the mishkat — the ornate niche found in mosques that embodies Islamic art and traditionally serves as a source of illumination.
He added that the lantern had long been a subject for visual artists, who had depicted it in their paintings as a symbol of folk heritage and the enduring traditions associated with celebrating the holy month.
During a tour of popular marketplaces, a clear variation in lantern prices was noted, reflecting the craftsmanship and effort invested in their production.
In the tourist markets along Al-Moeaz Street, brass and bronze lanterns are prominently displayed in antique shops, showcasing elaborate designs that appeal to both visitors and collectors seeking traditional Ramadan decor.
