Who’s Who: Faisal Al-Maghlooth, general director of Made in Saudi program
Updated 20 January 2022
Faisal Al-Maghlooth has been the general director of the Saudi Export Development Authority’s Made in Saudi program since July.
The initiative, aimed at locally and globally promoting national products and services, was launched to support Saudi Arabia’s national high-quality products and reinforce their competitiveness.
Al-Maghlooth, an experienced digital media strategist with a background in leading company marketing campaigns, is also the spokesman for, and a member of, Riyadh Chamber of Commerce and Industry’s digital media committee.
He started his career in 2010 as a senior sales executive at the Saudi Basic Industries Corp., where he was responsible for agricultural nutrient sales, after-sales support, and drafting marketing reports. He also provided recommendations to improve clients’ services and revenue generation capabilities.
Two years later, he became a sales executive with SABIC South Africa where he closely worked with an international client base from the African continent.
Through his ownership of Meraki, a digital content service provider, and his position as its digital marketing manager, he gained experience working across digital platforms and managing marketing campaigns, including major government-to-public campaigns and initiatives.
His digital strategy skills came into focus as he monitored competitors’ activities and played a significant role in strategizing, planning, and analyzing social media campaigns.
In 2018, he began his journey with mass media campaigns at the STC Channels as manager of external communications. He utilized multiple media channels to implement print, broadcast, digital, and face-to-face communication strategies on behalf of the company. He then moved on to become a director at Mobily, where he was responsible for the telecom firm’s digital content.
Al-Maghlooth dedicated his social media presence to promoting the national product, which led to him taking up his current job with the Made in Saudi program, where he is developing a unified national industrial brand.
For four consecutive years from 2013, he was listed on Twitter among the top 50 most influential Saudis, and he has also served as head of digital communications and production at the Zakat, Tax, and Customs Authority.
He gained a bachelor’s degree in technical marketing from Weber State University, in the US, in 2007, and a master’s degree in business administration from Oklahoma City University in 2009.
British pilgrim completes 6,500km walk from the UK to Saudi Arabia for Hajj Previous
Adam Mohammed began his journey from Wolverhampton on August 1, 2021
He covered almost 6,500 kilometers in 11 months and 26 days
Updated 9 sec ago
JEDDAH: British pilgrim Adam Mohammed has fulfilled his dream of traveling to Makkah on foot to perform the Hajj.
The 52-year-old pilgrim walked through the Netherlands, Germany, the Czech Republic, Hungary, Romania, Bulgaria, Turkey, Lebanon, Syria, and Jordan to reach Saudi Arabia, covering a distance of almost 6,500 kilometers in 11 months and 26 days.
He walked an average of 17.8 km a day and reached Ayesha Mosque in Makkah on June 26.
A huge crowd of pilgrims, local residents, and his two daughters who had flown from the UK welcomed him in the holy city.
Mohammed said: “I was so happy to finish my journey and I am overwhelmed by the great welcome, generosity, and love of Saudis and other nationalities. I am so eager to perform Hajj because Hajj has been my greatest dream.”
He spoke about what he would do when standing on Mount Arafat.
“I will thank Allah for making this journey possible and for making my all-time goal come true to perform Hajj. This was not an easy journey for me but I had to sacrifice everything for the sake of Allah and humanity.
“I have been preoccupied with reading the Holy Qur’an ever since restrictions were imposed in the wake of the coronavirus pandemic. Suddenly, I woke up one day and something inside me told me to go to Makkah all the way by foot from my home. I could not ignore this voice and decided to go for it.”
It took him just two months to prepare for the arduous journey with help from a British organization and donations from his fellow countrymen.
Mohammed, who is Iraqi-Kurdish, began his journey on Aug. 1, 2021, from his home in Wolverhampton.
He had a cart weighing up to 250 kilos for his personal belongings. “Actually, I built it myself. It is where I ate, slept, and cooked for the journey.”
He told Arab News that, except for weather and traveling, he did not face any other challenge on his way to Makkah.
Now read: How his journey began
“There were no big difficulties, except for a few stops by police authorities in several countries to inquire about my presence in their land. But they were surprised when they came to know about my unique journey.”
Many people came forward to help him during this journey, with some pushing his trolley and others offering him food and a place to rest.
He documented and live-streamed his experience through his channels on YouTube, Instagram, and TikTok, while also using his platform to spread messages of peace and equality.
Even with 2.8 million likes on TikTok, Mohammed said his journey was not for fame but religion.
Maskless pilgrims launch largest Hajj of Covid era
One million fully vaccinated Muslims, including 850,000 from abroad, are allowed at this year's Hajj
Those attempting to perform the Hajj without a permit face fines of 10,000 Saudi riyals or around $2,600
Updated 31 min 32 sec ago
MAKKAH: The biggest Hajj pilgrimage since the coronavirus pandemic kicks off Wednesday, with hundreds of thousands of mostly maskless worshippers expected to circle Islam's holiest site in Saudi Arabia's Makkah.
One million fully vaccinated Muslims, including 850,000 from abroad, are allowed at this year's Hajj, a major break from two years of drastically curtailed numbers due to the pandemic.
At Makkah's Grand Mosque, pilgrims will perform the "tawaf", the circumambulation of the Kaaba, the large cubic structure draped in golden-embroidered black cloth that Muslims around the world turn towards to pray.
Many have chosen to perform the ritual ahead of Wednesday's official Hajj start date.
On Tuesday afternoon, white-robed male worshippers and women in colourful abayas walked side by side on the white floors near the Kaaba, the majority without a mask even though authorities said last month that masks would be mandatory at the site.
"I just prayed for you," one pilgrim, wearing a green robe, said during a video call with relatives.
"I love you mother, I love you all," she added, waving into her mobile phone screen as she continued walking around the Kaaba.
This year's Hajj is larger than the pared-down versions staged in 2020 and 2021 but still smaller than in normal times.
In 2019, some 2.5 million Muslims from around the world participated in the annual event -- a key pillar of Islam that able-bodied Muslims must undertake at least once in their lives.
But after that, the coronavirus outbreak forced a dramatic downsizing. Just 60,000 fully vaccinated citizens and residents of the kingdom took part in 2021, up from a few thousand in 2020.
The pilgrimage consists of a series of religious rites which are completed over five days in Islam's holiest city and its surroundings in western Saudi Arabia.
On Thursday, the pilgrims will move to Mina, around five kilometres (three miles) away from the Grand Mosque, ahead of the main rite at Mount Arafat, where it is believed the Prophet Mohammed delivered his final sermon.
This year's Hajj is restricted to vaccinated Muslims under the age of 65 chosen from millions of applicants through an online lottery system.
Those coming from outside Saudi Arabia were required to submit a negative Covid-19 PCR result from a test taken within 72 hours of travel.
Since the start of the pandemic, Saudi Arabia has registered more than 795,000 coronavirus cases, more than 9,000 of them fatal.
Those attempting to perform the Hajj without a permit face fines of 10,000 Saudi riyals (around $2,600).
Policemen in the mountainous city have set up checkpoints and conducted foot patrols while holding green umbrellas to shield themselves from the scorching sun.
Temperatures in Makkah topped 40 degrees Celsius (104 degrees Fahrenheit) on Tuesday.
Inside the Grand Mosque, female medics were on standby in different locations, and volunteers with wheelchairs were waiting in a long queue to help those needing assistance.
Authorities have set up multiple health facilities, mobile clinics and ambulances to cater to pilgrims.
Some pilgrims donned clothing featuring the names and flags of their countries. "Hajj 2020 – Chad" was written on the back of the white robes of one group.
Hosting the Hajj is a matter of prestige and a powerful source of political legitimacy for Saudi Arabia's rulers.
Costing at least $5,000 per person, it is also a money-spinner for the world's biggest oil exporter, which is trying to diversify its economy.
In normal years, the pilgrimage brings in billions of dollars.
These days it represents a chance to showcase the kingdom's ongoing social transformation.
Saudi Arabia now allows women to attend the Hajj unaccompanied by male relatives, a requirement that was dropped last year.
"Being here is the best thing that has ever happened to me. I can't wait for the rest," said 42-year-old Egyptian pilgrim Naima Mohsen, who came to the Grand Mosque by herself Tuesday.
"My only problem is the weather. It's just too hot."
Historic routes to Makkah symbolize Hajj pilgrims’ devotion to their faith
Muslims reached Makkah using four main routes that recall perilous journeys of pilgrims down the ages
Modern travel has made these routes obsolete, but many of them overlap with today’s roads and highways
Updated 06 July 2022
JEDDAH: For centuries, millions of Muslim pilgrims have undertaken long-distance journeys to the city of Makkah to perform Hajj, one of the five pillars of Islam. Well-established routes crossed the vast Arabian Desert and followed traditional paths from the far east to the north and west of the peninsula, surviving the test of time.
The ancient Hajj land routes from the neighboring regions materialized over time as a result of favored commercial routes and cultural and commercial exchanges. These centuries-old and deeply rooted cultural and religious traditions constitute one of Islamic civilization’s most important material vestiges.
Pilgrims travelled for months in caravans and convoys of camels, horses, and donkeys, stopping at wells, pools, dams, and stations installed by passers-by, following some of the most famous Hajj routes in the footsteps of millions of pilgrims before them to fulfil the spiritual journey of a lifetime.
“And proclaim to the people that Hajj; they will come to you on foot and on every lean camel; they will come from every distant pass.” Qur’an 22:27.
Scholars believe that five main routes reached Makkah; others say there could be up to six or seven, but they are considered secondary routes. The primary four are the northeastern Kufi route, known as Darb Zubaidah, the Ottoman or Shami (Levantine) route, the northwestern African or Egyptian route, and the southern and southeastern Yemeni and Omani land and sea routes, also called the Indian Ocean route.
Stretching more than 1,400 km through present-day Iraq and Saudi Arabia, the Kufi route was used as a path to Makkah even in the pre-Islamic age. Also known as the Zubaidah trail, it runs from the Iraqi city of Kufa to Makkah, passing through Najaf and Al-Thalabiyya to the village of Fayd in central Arabia.
The trail then diverts west to Madinah and southwest to Makkah, passing through the vast and treacherous desert sands of the Empty Quarter, Madain Ban Sulaym and Dhat Irk before reaching Makkah.
Historians believe the Zubaidah trail was named after Zubaidah bin Jafar, wife of the Abbasid Caliph Harun Al-Rashid, for both her charitable work and the number of stations she ordered to be established along the trail. The ancient path was also a known trade route, gaining increased importance and flourishing in the days of the Abbasid Caliphate between 750-1258 A.D.
The trail is a candidate site for entry into UNESCO’s World Heritage list, similar to the Egyptian route, which also attracted the attention of Muslim rulers throughout history. These rulers established structures on the path such as pools, canals and wells.
They also built barricades, bridges, castles, forts and mosques. Researchers have discovered numerous Islamic inscriptions and commemorative writings engraved on rocks by pilgrims as they traveled along the road as a reminder of their Hajj journey.
With time, these structures mostly deteriorated or were destroyed by raids, but many of them have left behind remnants which shed light on the history and heritage of Arabia.
From the west, the Egyptian Hajj trail benefited the masses of Muslim pilgrims from Egypt, Sudan, Central Africa, Morocco, Andalusia, and Sicily who journeyed via Cairo. The trail travels through the Sinai to Aqaba, where a fork in the road separates the route into two. The first split is a desert trail that heads toward the holy city of Madinah and vast valleys towards Makkah. The other is a coastal trail that follows the Red Sea through Dhuba, Wajh, and Yanbu, then heads east to Khulais and onwards to the southeast, reaching Makkah.
The course of this trail changed through time, depending on political circumstances and technological development, and at one point in time, it crisscrossed with the Ottoman or Shami trail.
Perhaps one of the most well-documented journeys of Hajj can be found in the manuscripts of Moroccan scholar and explorer Ibn Battuta, which depict the journey through copious illustrations and notes.
Propelled by the quest for adventure and knowledge, Ibn Battuta left his hometown of Tangier in 1325. He took the African route, traveling by land along the Mediterranean coastline toward Egypt and seizing an opportunity to acquire knowledge of religion and law and meet with other Muslim scholars.
Over a year after the start of his journey, Ibn Battuta took a road less traveled through the Nile Delta in Egypt to the Red Sea port of Aydhad, and from there by ship to Jeddah on the other side of the Red Sea coast. His travels took him to Jerusalem, then Damascus, before finally joining a caravan of pilgrims following the Levant trail in 1326.
Connecting the Levant to Makkah and Madinah, the trail starts in Damascus, cuts through Daraa, then passes through Dhat Hajj north of Tabuk, Al-Hijr, and Madain Saleh, then on to Madinah. Pilgrims from the north often stayed in the holy city, visiting the Prophet’s Mosque before continuing their journey to Makkah. Many pilgrims returning through the route settled in Madinah for generations to come, and would welcome passing caravans from their homelands.
Since ancient times, Yemeni routes have linked the cities of Aden, Taiz, Sanaa, and Saada to the Hijaz region of western Saudi Arabia — one trail adjacent to the coast, and another passing through the southern highlands of the Asir mountains. Though it could be considered a main route alongside the Yemeni route, the Oman trail, believed to be secondary, saw pilgrims travel from Oman along the coast of the Arabian Sea to Yemen.
With time, facilities designed to ease the pilgrims’ journeys supplied water and provided protection along these roads to Makkah and Madinah.
Funded by rulers and wealthy patrons, the routes from Egypt, Yemen, Syria, and East Asia remained for centuries. No traveler journeyed empty-handed, as some carried goods with which to pay their way, and others bore local news that they shared among the provinces.
For generations, scholars have made their journeys towards the city, bringing along their concepts and ideas, contributing to scientific enterprise, and documenting the trip, noting the historical and cultural significance of the pilgrimage. Many of these scholars stayed in Makkah. Others settled in Madinah or headed north to such important Islamic cities as Kufa, Jerusalem, Damascus and Cairo to continue their studies.
Before the 19th century and the modern age of travel, these journeys would have been long and perilous. Though the actual ritual has remained unchanged in more than 1,300 years, the hardships and means of reaching the city of Makkah have eased and changed beyond recognition, with jets flying people in, buses and cars replacing camels, and Hajj bookings made with the help of the internet.
The routes died out barely half a century ago but they are well documented and preserved in memory as they symbolize the hardships pilgrims went through to perform the Hajj. They will forever preserve the spiritual footsteps of millions of devout Muslims on their climactic journeys.
Pilgrims far and wide have shared a spiritual desire that has brought masses of pilgrims across oceans, deserts and continents, just as it remains to this day and grows with each passing year.
‘Magnetic attraction’ of Makkah inspires work of Saudi visual artist Ahmed Mater
One of Mater’s most popular artworks was constructed using thousands of iron particles surrounding a magnetic cuboid
Work is contrast of color palette with black elements set on white canvas, all specs attracting simultaneously to center
Updated 06 July 2022
RIYADH: Contemporary artist Ahmed Mater’s first visit to Makkah sparked a magnetic attraction to the holy site that would shape his creative outlook on life.
Similar to many Saudis, his initial interaction with the city was as a child, but his most vivid memories of visiting Makkah came during his medical university years.
He told Arab News that on one trip, surrounded by construction cranes, he felt that his “imagination was more powerful than reality. Sometimes, we dream about change. And it happens because the power of imagination creates all of this movement.”
On his parents’ promise to take him to Makkah for the first time, he said: “They told me I would face something different when in front of the Kaaba, and that I would feel a magnet attraction.”
That moment stuck with him, and he continued building on it to inspire his work through his imagination.
One of Mater’s most popular artworks, “Magnetism,” was constructed using thousands of iron particles surrounding a magnetic cuboid, a symbol of the Kaaba, which becomes the center of attraction to the small particles. “I create most of my artwork based on attraction,” he added.
The viewer’s eye is drawn toward the contrast and simplicity of the color palette, with the black elements set on white canvas and all the specs attracting simultaneously to the center. The exhibit is surrounded by four glass screens, signifying the holiness and sanctity of the performance of Hajj that should not be disturbed by outsiders.
His work also plays with the idea of repulsion.
In an essay, British writer Tim Mackintosh-Smith, said: “The Kaaba is magnet and centrifuge: going away, going back home, is the last rite of pilgrimage.”
Mater said: “I think it’s very important after the coronavirus pandemic that things come back to life. I spent more than four to five years attending Hajj as a photographer and researcher, and really, it’s one of the most beautiful scenes when you hear all of the people with one sound. And you feel it. It really cannot be described by words.”
While entrance to the city of Makkah and the Hajj performance itself is reserved strictly for those of Islamic faith, Mater caters to the curiosity of outsiders within the context of community and urbanism.
In his 2017 to 2018 exhibition, “Ahmed Mater: Makkah Journeys,” staged at the Brooklyn Museum in New York, he presented a series of multimedia artworks centering on working conditions, construction, and urban redevelopment that have characterized recent Hajj seasons.
“Sometimes it’s really about memory and about the way that our culture teaches about spirituality, imagination. Because we are a very spiritual culture, a very emotional culture, in our songs and our intimacy and families. So, I think that’s part of our life, and it’s created a lot,” he added.
In his work, “Leaves Fall in All Seasons,” a documentative on-ground video compilation, he focuses on the workers that contributed to the mass expansion of the metropolis. He noted that Makkah, as a city, had been nourished and built by Muslim immigrants and pilgrims of all backgrounds, bringing a lively and perplexing feel to the holy city.
“Everyone dreams about this Islamic world. It’s their dream to do it once in their life,” he said.
His care for the social well-being of individuals and communities, attributed to his background as a medical doctor, shows through his work as he provides audiences with a glimpse of what a journey to Makkah would be like for those unable to go.
“My opinion is that our work now represents our time now. Every time represents its moment. For example, in the 1950s and 1960s there were great artists. They represent their time, and they built this kind of beautiful history. We are now building our time and history,” Mater added.
The physician-turned-artist is a powerhouse in documenting untold stories, and he has played a leading role in establishing the Saudi art scene and legitimizing it locally and internationally.
In 2016, Mater became the first Saudi artist to hold a solo show in the US with his symbolic cities display at the Smithsonian museum’s Arthur M. Sackler Gallery in Washington, D.C.
While most artists leave their work open to audience interpretation, Mater said he hoped the research and perception behind his art reached the viewer in some way. “My artwork has personal context, it’s personal. It’s my life,” he said.
The more the visual artist has delved into Islamic collective identity, the more appealing his work has become to global audiences.
“I think globally but act locally. We are in our timeline now, and it represents Saudi Arabia now,” he added.
Saudi Arabia prepares to receive up to 1 million Hajj pilgrims as monkeypox fears loom
Experts divided on whether jump in monkeypox cases worldwide sufficient cause for alarm
Say threat can be controlled, increased risk of infection during Hajj is "unlikely"
Updated 05 July 2022
DUBAI: As Saudi Arabia prepares to receive up to 1 million Hajj pilgrims from around the world for the first time since the COVID-19 pandemic in 2020, the shadow of a new virus looms over the horizon, raising the inevitable question of whether monkeypox will be the next global health crisis.
Thus far, more than 5,700 cases of monkeypox have been reported in 52 countries, according to the US Centers for Disease Control and Prevention.
Europe accounts for nearly 90 percent of all confirmed and reported cases worldwide since mid-May. As of this week, 31 countries in the continent have reported at least one monkeypox case. A handful of cases have been identified in the Middle East, mainly in the UAE.
The World Health Organization has ruled that the spread of monkeypox does not yet qualify as a global health emergency. However, Tedros Adhanom Ghebreyesus, WHO’s director general, has voiced concern over the rapidly evolving threat.
Experts are divided on whether the jump in the number of monkeypox cases worldwide from 800 to 3,500 during June is a sufficient cause for alarm.
Smallpox, which belongs to the same family of viruses as monkeypox, was eradicated in the 1980s through mass vaccination. Some scientists believe monkeypox is spreading because of the human population’s diminishing protection from smallpox.
Others believe climate change is a likely culprit behind the spread of the virus as the space between human communities and animal habitats shrinks.
Dr. Mike Ryan, executive director of WHO’s Health Emergencies Program, has suggested that as the planet deals with rising levels of ecological fragility and climate stress, both animal and human behaviors are being affected.
Citing recent findings, researchers at the US National Institutes of Health have said that the monkeypox virus strain has mutated 12 times more than expected since 2018.
The current strain is said to be circulating at an abnormally rapid speed, which could change its regular contamination patterns.
Under the circumstances, how afraid should the Arab world be of the monkeypox virus?
The unprecedented increase in cases is concerning, but the threat can be controlled, says Dr. Abdullah Algaissi, a virologist and assistant professor at the college of medical sciences at Jazan University, Saudi Arabia.
Noting that it is still not clear whether monkeypox is an airborne virus or not, he told Arab News: “While the main route of infection is sexual contact or contact with blisters or rashes of infected persons, there is evidence suggesting that monkeypox can be transmitted through the respiratory system.”
What is known for sure is that close and extended contact with an infected person must take place for contamination to occur.
For the same reasons, according to Dr. Gregory Poland, an infectious diseases expert and director of the Vaccine Research Group at the Mayo Clinic, monkeypox should not be a significant concern during the upcoming Hajj season.
While those who live with or have close contact with infected persons are at a higher risk of the disease, increased risk of infection during Hajj is “unlikely,” he told Arab News.
“Monkeypox is a rare but dangerous infection similar to the now eradicated smallpox virus, but it is nowhere near as transmissible and has a very low fatality rate if treated properly and promptly.”
Signs of monkeypox infection, according to Dr. Algassi, include skin lesions such as blisters around the genitals, hands, legs, face and arms, fever and swelling of the lymph nodes. The symptoms are more severe for immunocompromised individuals, he said, but “rarely fatal.”
Dr. Algassi explained that the first outbreak was reported in monkeys in 1958, before it became clear that rodents were the source of the infection.
“The monkeypox virus is a zoonotic virus that is usually transmitted from animal hosts to humans or even other animals and belongs to a larger family called pox viruses,” he said.
The first human case of monkeypox was diagnosed in the Democratic Republic of the Congo in 1970, and quickly became endemic in several African countries. However, the disease has rarely spread outside Africa.
A health protocol issued by the Saudi Ministry of Health last month requires pilgrims flying in from Nigeria to complete a monkeypox declaration form 24 hours before departure.
The ministry earlier said it was fully prepared to monitor and deal with any monkeypox cases, and that no cases had been recorded in the Kingdom so far.
All necessary medical and laboratory tests were available in the Kingdom, the ministry said, adding that it issued guidelines to healthcare workers on the matter. The ministry also said it had a complete preventive and curative healthcare plan to deal with any cases.
With regard to COVID-19, the ministry has announced an approved list of vaccines along with the requisite doses for each inoculation. It has also provided plans for managing any cases that emerge during the Hajj season by providing tents for the isolation of infected pilgrims.
FASTFACTS • Saudia has dedicated a fleet of 14 aircraft for pilgrims.
• More than 268 international flights from and to 15 stations.
• 32 domestic flights to and from six stations.
• 107,000 International and 12,800 domestic seats in total.
• Pilgrims are flown to King Abdulaziz International Airport in Jeddah or Prince Mohammed bin Abdulaziz International Airport in Madinah.
Appearing this week on “Frankly Speaking,” the flagship weekly current affairs talk show of Arab News, Hisham Saeed, Saudi Arabia’s deputy minister of Hajj and Umrah services and official spokesman, said that despite the new threat of monkeypox, “we are ready to handle any case, any scenario.”
A 30,000-strong medical team of doctors and nurses, as well as over 185 hospitals in the Kingdom and more than 100 medical centers in the holy sites of Mina, Arafat and Madinah, will be ready to treat pilgrims suffering from any illness, according to Saeed.
He said although more pilgrims will be allowed this year than in the past two years, the total number will still be limited on account of health concerns.
“This year we have a decision to go for 1 million, because the pandemic still exists, it’s not over yet, and we are not running the full capacity for this year,” Saeed said.
Indeed, according to Dr. Poland, unlike monkeypox, COVID-19 continues to be a threat in huge crowds and gatherings. “This is the much larger issue as immunization rates are likely to be low or variable and amassing large numbers of such individuals together over days represents a risk and threat,” he told Arab News.
Echoing the same concern, Dr. Algaissi cited the emergence of new variants such as the omicron sub-variant, BA.5, which gives COVID-19 an “evolutionary advantage,” adding that these variants could get introduced from one country to another through travel.
Having said that, he noted that “most of the world is now vaccinated, which provides a primary layer of protection, especially against severe infection or death.”
Dr. Algaissi further pointed to the strict precautionary protocols adopted by the health authorities in Saudi Arabia as key in managing any potential outbreaks during the Hajj season.
Apart from being fully vaccinated, wearing masks in the holy sites and practicing basic hygiene precautions are essential during Hajj.
“Most importantly, if a pilgrim feels any respiratory symptoms during Hajj, they should strictly follow these instructions and avoid contacting others to stop spreading the infection,” Dr. Algaissi said.
Avoiding “skin-to-skin contact with others” will also help reduce chances of the spread of monkeypox.