Local jirga resolves territorial dispute over Diamer-Bhasha dam

Maulana Sarwar Shah is reading the final decision of a 26-member local jirga to resolve a longstanding territorial dispute between two tribes at the site of the Diamer-Bhasha dam in Gilgit-Baltistan, Pakistan, on January 11, 2022. (Photo courtesy: WAPDA)
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Updated 12 January 2022
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Local jirga resolves territorial dispute over Diamer-Bhasha dam

  • The decades-old dispute between two local tribes intensified after the authorities decided to build the dam in the region
  • Pakistan wants to construct the Diamer-Bhasha dam on the River Indus by 2028-29

ISLAMABAD: A grand jirga resolved of an old land dispute between two tribes in Pakistan’s northern region on Tuesday, revitalizing official hopes for timely completion of a major hydropower project and making Prime Minister Imran Khan describe it as a “historic development and good news.”
The country plans to build Diamer-Bhasha dam on the River Indus between Kohistan district in Khyber Pakhtunkhwa (KP) and Diamer district in Gilgit Baltistan (GB) by 2028-29. However, the prolonged dispute between the Thor and Harban tribes, which claimed four lives nearly six years ago, was a major impediment in the implementation of the project which was launched in 1998.
The resolution of the dispute between the two sides was announced in a ceremony organized at the site of the dam after numerous sittings of a 26-member jirga that was constituted in December 2020 to address the issue.
“Historic [development] & good news on Diamer Bhasha Dam,” the prime minister announced in a Twitter post. “Grand Jirga of Diamer & Upper Kohistan elders have settled decade old Thor & Harban tribes' dispute. This will allow smooth & timely completion of Dam as well as pave way for settlement of boundary dispute between GB & KP.”

 

 

After the announcement of the decision by the local jirga, Pakistani officials distributed cheques worth Rs400 million among people who were affected by the 2014 clash between the two sides that led to the loss of life and damage to properties.
The Diamer-Bhasha project will have a gross water storage capacity of 8.1-million-acre feet (MAF) that is expected to help irrigate 1.23 million acres of additional land. With an installed power generation capacity of 4,500 megawatts, the project will provide more than 18 billion units per annum to the national grid.
Asked about the significance of the development, Muhammad Qasim, a Diamer-based journalist, said the territorial dispute between the two sides was both bitter and longstanding.
“Many previous attempts at resolving the issue had failed in the past,” he noted. “The local jirga, which was formed a little more than a year ago, was fully facilitated by civil administrations in the two districts along with the Water and Power Development Authority which is also responsible for constructing the dam.”
Qasim added that Pakistani officials encouraged the two tribes to resolve the protracted dispute.
Speaking to Arab News, Maulana Sarwar Shah, a jirga member who read the final decision of the 26-member committee at the ceremony, said the issue even predated Pakistan’s creation.
“However, the dispute started generating greater friction after the government announced to build the dam in the area,” he added. “Now, the two tribes are happy with the settlement and will not offer any resistance to the government over the construction of the dam.”


UNESCO lists Pakistan’s ancient Bareendo instrument as endangered cultural heritage

Updated 10 December 2025
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UNESCO lists Pakistan’s ancient Bareendo instrument as endangered cultural heritage

  • 5,000-year-old Sindhi clay wind instrument placed on UNESCO urgent safeguarding list
  • Only two known practitioners remain as Pakistan launches four-year preservation plan

ISLAMABAD: Pakistan’s 5,000-year-old folk instrument Bareendo has been added to UNESCO’s Intangible Cultural Heritage list for urgent safeguarding, the UN agency said this week, placing it among cultural traditions considered at immediate risk of disappearing.

Believed to originate in the ancient Indus Valley Civilization, the clay wind instrument is the oldest known surviving musical form in the southern Sindh province. Its soft, breath-driven tones have accompanied Sufi devotional gatherings, winter festivals and village ceremonies for generations, forming a core part of Sindh’s musical and spiritual identity.

The inscription was approved at the 20th Session of UNESCO’s Intergovernmental Committee for Intangible Cultural Heritage, which documents vulnerable cultural practices globally, from oral folklore to craftsmanship, to ensure they are preserved and passed on.

UNESCO announced the listing on X on Tuesday:

“New inscription on the Urgent Safeguarding List of Intangible Heritage: Boreendo, Bhorindo: ancient dying folk musical instrument, its melodies, knowledge, and skills.”

Pakistan’s Permanent Delegate to UNESCO, Ambassador Mumtaz Zahra Baloch, welcomed the move, calling it the recognition of a tradition preserved through centuries of community transmission.

“Bareendo is not only an emblem of the Indus Valley’s cultural continuity but also a living expression of Sindh’s artistic and spiritual heritage,” she was quoted as saying by Pakistan’s Embassy in France. 

“This recognition by UNESCO reaffirms Pakistan’s commitment to the protection and promotion of our diverse cultural traditions.”

Only two people are believed to retain full mastery of Bareendo today, musician Ustaad Faqeer Zulfiqar and master potter Allah Jurio, underscoring why the nomination was marked urgent, the embassy said. 

The nomination followed an intensive consultation process between the Sindh government, Pakistan’s Mission to UNESCO and UNESCO headquarters in Keti Mir Muhammad Loond village and led to a four-year safeguarding strategy (2026–2029). Planned measures include a community music school, integration into formal and informal education and digital archiving to open access beyond Sindh’s rural belt.

With this recognition, Bareendo joins existing UNESCO-listed intangible traditions like Suri Jagek (the astronomical knowledge of the Kalash people), Falconry, and Nowruz, the regional spring new year.