MiSK Art Institute documents Arab artists through ‘Art Library’ initiative

Abdulrahman Alsoliman, Memory of First Neighbourhood (al-Kut) II, 2014, Acrylic on canvas, 96 × 151 cm, Private collection. (Supplied)
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Updated 24 August 2021
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MiSK Art Institute documents Arab artists through ‘Art Library’ initiative

  • The pioneering series of slipcases published by Rizzoli Libri offers one of first comprehensive compilations of Arab Art

DUBAI: The Middle East, a region rich in ancient and pre-historic art, has also long been home to dynamic places for modern and contemporary art and culture. 

Over the past century talented Arab artists have captured the world around them, particularly as major historical events have shaped the region. They have portrayed the daily life and people in their nations and cities even during moments of great change. However, not much has been written and documented about the Arab artists that have covered the last century through their art.

The MiSK Art Institute, an affiliate of the Prince Muhammad Bin Salman Foundation, or MiSK, aims to change this with “The Art Library,” an initiative to write and publish a series of art books about Saudi and Arab artists in both Arabic and English. Published by renowned house Rizzoli Libri, the first series of two books came out in June, dedicated respectively to post-war contemporary Saudi Arabian painter Abdulrahman Alsoliman, currently based in Dammam, and Adam Henein, Egypt’s renowned modernist who passed away in May 2020, and who was known for his pioneering sculptures in bronze, wood, clay, and granite.




Abdulrahman Alsoliman, Memory of First Neighbourhood (al-Kut) III, 2014, Acrylic on canvas, 90 × 90 cm, Private collection. (Supplied)

The elegant volumes, each around 150 pages, offer an informal yet concise and richly detailed introduction to some of the most prominent figures of Arab art. Each book is illustrated with easy-to-follow text — perfect for those without previous knowledge or for connoisseurs in the field wishing to gain more knowledge of 20th century Middle Eastern art history.

“I’d long been keen on publishing a book on artists from our region — a series that would shed light on their work and contributions to the canon of Arab art history, but also highlight those who were or still are otherwise missing in terms of documentation and literature,” series editor Mona Khazindar told Arab News.

“I approached MiSK Art Institute because it is an organization that is dedicated to the development of Saudi and Arab art and furthering that conversation,” Khazindar, who was the first female (and first Saudi) director general of the World Arab Institute in Paris from March 2011 to March 2014, added. “As editor, I am delighted to work closely with the institute on selecting artists and respective writers and looking at the conception of exhibitions to support the book launches.”




Abdulrahman Alsoliman Solo Exhibition part of the launch of The Art Library, Misk Art Institute, Riyadh, 2021. (Supplied)

“Abdulrahman Alsoliman: Signs and Symbols” explores how the artist used to create his abstract paintings, a manner that gave rise to an intricate ornamental style influenced by local Saudi and Arab traditions and literature. Features in the book are by esteemed Arab art historians and specialists, including Roxane Zand, Farouq Youssef, and Zain AlSaie. The foreword is written by Prince Badr bin Abdullah bin Mohammed bin Farhan Al-Saud.

The other book, “Adam Henein: Charcoal Drawings,” reveals a never-before-published selection of charcoal drawings produced by the artist over the last two decades of his life. These expressive and intimate drawings were crucial to the production of his avant-garde sculptures. The book includes a foreword by Khazindar and essays by Arab art specialists Sacha Craddock, Salah Bisar, and Nayra Zaghloul.

“‘The Art Library’ responds directly to the absence of documentation and minimal literature on Saudi and Arab artists, and we are hoping that this initiative will contribute to furthering the discourse on the rich history of art practice in the Saudi and Arab worlds,” Reem AlSultan, CEO at MiSK Art Institute, told Arab News.




Adam Henein, Untitled, Paris, 1993, Natural pigments and gum Arabic on papyrus, 59.3 × 81.9 cm, Collection of the Adam Henein Museum, al-Harraneya. (Supplied)

“We are keen on telling our stories and equally keen on being the source and narrators of our own histories.”

AlSultan stressed how the celebration of work by Saudi and Arab artists is a core part of the vision behind MiSK Art Institute, which it also implements through artist residencies, staging exhibitions, the MiSK Art Grant, talks, and MiSK Art Week, among other initiatives. “‘The Art Library’ complements the institute’s mandate to support Saudi and Arab artists, and this is one of many ways in which we do,” she added.




The Art Library first two volumes (AlSolaiman & Henin Books) exclusively sold at the Store of Prince Faisal bin Fahad Arts Hall, Riyadh, 2021. Image courtesy of Misk Art Institute. (Supplied)

Regardless of what happens socially or politically to a given people or place, it is the art that will be left to remember the stories of that culture. As Khazindar puts it: “Books are ultimately what remain and will tell the stories of Saudi and Arab artists, they serve as reference and educate and inspire audiences. These books will testify to a long history of art practice in the region and reflect upon the themes, movements and styles of modern and contemporary artists operating within.”

“The Art Library” is available for purchase on Amazon and from Rizzoliusa.com.


Mini op-ed: Coffee, fasting and finding your rhythm this Ramadan

Updated 17 February 2026
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Mini op-ed: Coffee, fasting and finding your rhythm this Ramadan

DUBAI: Ramadan is a month of reflection, balance and listening more closely to our bodies. It is also a time when everyday rituals, including coffee, naturally shift. Rather than giving it up completely, many people simply change how, when and what they drink. And that is where a little understanding can go a long way.

There is no single “right” way to enjoy coffee during Ramadan. Taste preferences, caffeine sensitivity, work schedules and sleep patterns are deeply personal. The key is finding what supports you during the fast.

Suhoor, the pre-dawn meal before fasting begins, is often where people think carefully about caffeine. Some find a small coffee helps them feel alert through the morning. Others prefer to avoid it so they can return to sleep more easily after the meal. How you metabolize caffeine plays a big role here, some people feel energized for hours, while others crash quickly or feel jittery.

Choosing a lower-caffeine option can help. Coffees made from 100 percent Arabica beans naturally contain less caffeine than Robusta, while still offering plenty of flavor and aroma.

Iftar, traditionally broken with water and dates, is usually followed by a light meal or soup. Coffee often comes later, once the body has rehydrated and blood sugar levels have stabilized. Enjoyed mindfully, it can be part of a beautiful evening ritual rather than a stimulant.

There is no single “right” way to enjoy coffee during Ramadan. Taste preferences, caffeine sensitivity, work schedules and sleep patterns are deeply personal. (Shutterstock) 

One of the most important things to remember during Ramadan is hydration. Coffee should never replace water, especially when fasting hours are long. Drinking enough water between iftar and suhoor helps reduce fatigue and headaches far more effectively than extra caffeine.

Added sugar in coffee can also cause blood sugar spikes, followed by dips in energy. If you enjoy sweetness, try reducing it slightly or pairing coffee with food to soften the impact.

If you are worried about caffeine withdrawal during Ramadan, decaffeinated coffee can be a very helpful bridge. High-quality decaf, such as coffee processed using the Swiss water method (which avoids chemical solvents), retains flavor while removing most of the caffeine.

Ramadan is not about restriction for restriction’s sake. It is about awareness, intention and care, including care for your own body. Coffee can absolutely remain part of that journey, as long as it’s enjoyed thoughtfully.

Whether you choose to drink less, switch origins, reduce caffeine or simply slow down and savor it more, the best coffee choice this Ramadan is the one that supports your rhythm, your rest and your well-being.

Here are a few RAW coffees that feel gentle, balanced and comforting during Ramadan:

RITUAL Blend
Created at the request of many customers from the Levant, this is our only blend that combines Arabica with a small amount of Robusta. The result is a bold, full body with very low acidity. Smooth and grounding, it works beautifully as espresso, Moka pot or Turkish coffee, and pairs well with milk.

Brazil — Serra Dos Ciganos (Single Origin)
A beautifully approachable coffee with tasting notes of roasted hazelnuts, nougat, baker’s chocolate and pear. Comforting and elegant, especially when brewed.

Guatemala — Pampojila Natural
Often chosen as a “breakfast coffee”, this is gently sweet with notes of brown sugar, nuts and orange, offering a medium body and soft fruit character.

Mexico — Mazateca
Another favourite for earlier in the day, with flavors of orange, malted barley and cacao, balanced, warm and easy to drink.

Kim Thompson is the founder and director of Culture & Brand at RAW Coffee Co.