ISLAMABAD: Is it affordable? Is there a vaccination center close by? Is the purpose to eliminate Islam? Does more charity help stave off disease?
These were some of the questions about COVID-19 vaccines that residents of the Pakistani capital raised this week in interviews with Arab News when asked if they would get vaccinated given the opportunity — with a majority of respondents saying they were open to being inoculated.
Though Pakistan’s COVID-19 vaccination drive has been underway since February, with health care workers as priority, a poll of medical workers conducted by Gallup Pakistan and a national physicians’ association last month showed that just over half of Pakistan’s health workers had received a COVID-19 shot by the first week or March and nearly half had concerns over China’s Sinopharm, the only vaccine available in Pakistan so far.
Another Gallup poll released in January said 49% Pakistanis said they would not get the vaccine even if it were free.
But in Islamabad this week, seven out of ten people interviewed said they would take the vaccine if given an opportunity. The three respondents who said they did not want to be vaccinated, however, said the vaccine should be administered to those who had contracted the virus, indicating that they did not understand that a vaccine was a preventive, rather than a curative, measure.
“If given the opportunity to get vaccinated then we would like to avail it,” said Shahmim Bibi, a 50-year-old housewife who was shopping in Islamabad’s middle-income Aabpara neighborhood. “If it’s affordable and a center is close by, then I would get it [vaccine].”
When asked if she had a message for people concerned about possible “adverse side effects” of the vaccine, Bibi said: “If it’s [vaccine] harmful, then why are they giving it to doctors? No such thing would come into Pakistan that is harmful to its people.”
Pakistan on Wednesday received 500,000 doses of China’s Sinopharm vaccine, bringing the country’s total supply to one million shots — all of them donations. The South Asian nation of 220 million people launched a COVID-19 vaccination campaign for the public on March 10, starting with the elderly.
Virus infection numbers have also sharply risen this month in the majority Muslim nation that has had a problematic history with vaccination, and where vaccine misinformation and mistrust is rampant.
Indeed, polio vaccination drives in Pakistan — the only country besides Afghanistan where the disease is still endemic — have had to grapple with militant attacks and conspiracy theories that the shots are a Western ploy to sterilize Muslims.
“According to our standpoint, the [coronavirus] vaccine should not be taken,” a customer at a bakery who only gave his first name, Rauf, told Arab News. “Because according to the culture surrounding the polio vaccine .. if its purpose is not to eliminate the disease but to eliminate Islam, then it should not be taken.”
Another resident who preferred not to be vaccinated, Aftiaz Abbasi, said it was because he had not come in contact with anyone who had gotten the disease and hence he did not need to be inoculated.
“I will not take [the vaccine],” Abbasi said. “I do not need it because Alhamdulillah no one from our village has contracted corona[virus].”
Abbasi added that it was god, not vaccines, that protected against viruses, saying moving away from religion and an overindulgence in “worldly deeds” exposed people to dangers such as disease.
A daily wage laborer who only gave his first name, Saleem, said he was in good health and did not need the vaccine, urging people to be more charitable and take care of the poor as this would help eliminate the coronavirus.
“Zakat and charity,” he said, “they can eat up a thousand demons. And they will eat up this [coronavirus] also. If there is more charity, if there is more care taken of poor people, automatically this affliction will leave us. I have faith in this.”
But others said it was the responsibility of citizens to get vaccinated when they knew COVID-19, a highly contagious disease, was killing millions of people around the world.
“I will definitely get it [vaccinated],” Muhammad Riaz, a 63-ear-old bookseller in Islamabad’s upmarket F-6 neighborhood, told Arab News. “People are dying a lot because of coronavirus, getting affected … if this medicine has come for humans, then we will definitely take it, and everyone should take it.”
When asked about vaccine hesitancy due to possible “harmful effects” of the vaccine, Riaz referred to a Phase III clinical trial for a Chinese vaccine candidate at Islamabad’s Shifa International Hospital, saying there were no reports of adverse side effects among the thousands who had participated in the program.
“So if this [vaccine] is coming [to Pakistan] so we can eliminate a disease,” Riaz said, “then people should definitely take it.”
Some hesitancy in Pakistani capital but most residents eager for COVID-19 jabs
https://arab.news/65yyw
Some hesitancy in Pakistani capital but most residents eager for COVID-19 jabs
- In Islamabad this week, seven out of ten people interviewed by Arab News said they would take the vaccine if given an opportunity
- According to a Gallup poll from January, 49% Pakistanis said they would not get the vaccine even if it were free
Pakistan expands pilgrim travel system for Iran, Iraq with licenses to 67 new operators
- New system requires all Iraq-Iran pilgrimages to be organized by licensed groups under state oversight
- Long-running “Salar” model relied on informal caravan leaders, leading to overstays and missing pilgrims
ISLAMABAD: Pakistan has issued registration certificates to 67 additional licensed pilgrimage companies, expanding a tightly regulated travel system designed to curb overstays, undocumented migration and security risks linked to religious travel to Iran and Iraq, the ministry of religious affairs said on Tuesday.
The move is part of a broader overhaul of Pakistan’s pilgrim management framework after authorities confirmed that tens of thousands of Pakistani pilgrims had overstayed or gone missing abroad over the past decade, raising concerns with host governments and triggering diplomatic pressure on Islamabad to tighten oversight.
“The dream of safe travel for pilgrims to Iran and Iraq through better facilities and a transparent mechanism is set to be realized,” the religious affairs ministry said in a statement, quoting Federal Minister for Religious Affairs Sardar Muhammad Yousaf, who announced that 67 new Ziyarat Group Organizers had been registered.
Pakistan’s government has dismantled the decades-old “Salar” system, under which informal caravan leaders arranged pilgrimages with limited state oversight. The model was blamed for weak documentation, poor accountability and widespread overstays, particularly during peak pilgrimage seasons.
Under the new framework, only licensed companies are allowed to organize pilgrimages, and they are held directly responsible for ensuring pilgrims return within approved timelines.
Authorities say pilgrimages to Iran and Iraq will be conducted exclusively under the new system from January 2026, marking a full transition to regulated travel. The religion ministry said it has now completed registration of 24 operators in the first phase and 67 more in the second, with remaining applicants urged to complete documentation to obtain licenses.
The religious affairs ministry said a digital management system is being developed with the National Information Technology Board to monitor pilgrim movements and operator compliance, while a licensed ferry operator has also secured approval to explore future sea travel options.
The overhaul has been accompanied by tighter coordination with host countries. Earlier this month, Pakistan and Iraq agreed to share verified pilgrim data and restrict entry to travelers cleared under the new system, following talks between interior ministers in Islamabad and Baghdad. Pakistan has also barred overland pilgrim travel for major religious events, citing security risks in its southwestern Balochistan province, meaning travel to Iran and Iraq is now limited to approved air routes.
Officials say the reforms are aimed at balancing facilitation with accountability, as tens of thousands of Pakistani pilgrims travel annually to key Shia shrines, including Karbala and Najaf in Iraq and Mashhad and Qom in Iran. Travel peaks during religious occasions such as Arbaeen, when millions of worshippers converge on Iraq, placing heavy logistical and security demands on regional authorities.
The government says the new system is intended to restore confidence among host countries while ensuring safer, more transparent travel for Pakistani pilgrims.










