Afghanistan fights domestic violence with new initiatives

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Updated 04 February 2021
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Afghanistan fights domestic violence with new initiatives

  • Officials report spike in incidents of violence, with fewer cases reported during pandemic lockdown

KABUL: It began with regular beating sessions in which Breshkai’s family would use violent tactics to convince her to marry a boy of their choice.

When that did not work, they barred her from leaving home as a punishment.

This was last year when Breshkai, then 18 years of age, became one of thousands of Afghan women subjected to domestic abuse and unable to seek recourse on account of zero access to government offices, which were shut down due to the coronavirus disease (COVID-19) pandemic.

With nowhere to go and no one to help her, Breshkai decided she would commit suicide.

But one phone call to a hotline changed everything.

The hotline number, which Breshkai had heard repeated on loop on the radio the previous day, is part of the latest initiative launched by the Ministry of Women’s Affairs (MOWA) in Afghanistan’s capital city of Kabul. It is designed specifically for victims of family violence who were unable to seek help because of the pandemic.

“She informed us about what she had gone through and of her plan to commit suicide,” MOWA Spokeswoman Roya Dadras, who was involved in Breshkai’s rescue, told Arab News.

“Ministry officials immediately contacted the police, who rushed to her house to alert the family and stop her from committing suicide. It prompted the parents to change their plan and allow her to choose her life partner,” she added.

To protect the privacy of the victim and her family, as per MOWA’s code of conduct, Arab News has used the name Breshkai as an alias instead of the woman’s real identity.

MOWA’s initiative snowballed into another by the Afghan Women’s Network (AWN), which launched the Talk for Harmony (TFH) campaign to address issues of domestic violence, particularly during the pandemic, which had “contributed to a spike in violence against women.”

“Prior to the pandemic, gender-based violence (GBV) was already endemic in Afghanistan,” Freshta Farah, AWN’s manager, told Arab News.

“A majority of women and men are confined at home, and access to GBV support services was restricted during the pandemic, making matters worse,” she added.

The objective of the TFH project, which is limited to Kabul for now, is to shift community-level perceptions of GBV and “address factors that normalize the practice,” Farah said.

The campaign relies on local and social media and its website to advertise helpline numbers for victims and perpetrators of violence to seek free assistance. All callers’ identities and contact details are kept confidential.

The campaign offers hope to women like Breshkai who are among tens of thousands in Afghanistan bearing the brunt of decades of war, insurgency, archaic traditions and a dilapidated economy.

According to AWN data, approximately “87 percent of Afghan women have experienced at least one form of intimate partner violence.”

Dadras said the issue became far worse during the 10 months of lockdown, which began last year at the outbreak of the virus.

“Unfortunately, cases of violence against women and girls have gone up in the family since the virus broke out,” she said.

While MOWA received 7,191 cases of domestic abuse — out of which 4,138 were referred to courts — Afghanistan’s Independent Human Rights Commission (AIHRC) recorded 3,477 incidents of violence during the same period.

The AIHRC, for its part, said most cases of violence against women were carried out at home by family members.

“Out of all 3,477 cases of violence against women recorded at the AIHRC, 95.8 percent of them occurred at home, making it the most dangerous place for women in Afghanistan,” excerpts from the AIHRC website read.

The rest took place on the streets, at work, in hospitals, schools or universities, and detention centers or prisons.

But that is not the only concern, with Dadras saying MOWA had registered 136 cases of women being murdered in the name of honor (so-called “honor killings”) or because of their refusal to get married during the pandemic.

Women facing forced marriage or domestic abuse have few options in Afghanistan.

If they escape and ask for help from the police, they risk being returned home or imprisoned. Afghan women who run away from home or refuse to get married are commonly accused of “moral crimes,” a vague concept that does not exist in formal law.

“It is shocking that women and girls are still being arrested, prosecuted and jailed in Afghanistan for these so-called ‘moral crimes’,” Heather Barr, co-director for Human Rights Watch (HRW), told Arab News.

She added that HRW had examined this issue in 2012. At that time, about 50 percent of women in prison and as many as 95 percent of girls in juvenile rehabilitation centers had been arrested on these charges.

“It was particularly shocking that some of the women and girls we interviewed appeared to be survivors of rape who had been accused of zina (adultery) and treated as criminals rather than victims…They had all also been subjected to abusive and scientifically meaningless so-called ‘virginity exams’,” she said.

As a solution, the HRW official called for the Afghan government to decriminalize all sex between consenting adults, ban virginity exams and release everyone imprisoned on “moral crime” charges.

The AIHRC said that the most prevalent causes of violence against women were customs and traditions, such as forcibly marrying a woman to settle a tribal dispute and child marriage; a lack of accountability for the crimes; and the government’s inaction in provinces.

While the law pushes for imprisonment and fining violators, an ongoing culture of impunity, corruption, abuse of official authority and interference of influential persons in the cases often result in criminals escaping without retribution.
 


Indonesia’s new state mosque to hold first Eid prayers this year

Worshippers pray at Masjid Negara in Nusantara, East Kalimantan for the first taraweeh this year on Feb. 18, 2025. (OIKN)
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Indonesia’s new state mosque to hold first Eid prayers this year

  • Mosque is located in Nusantara Capital City on Borneo island, a $32bn project set for 2045 completion
  • Famous sculptor Nyoman Nuarta designed mosque, other government structures in new capital

JAKARTA: The state mosque in Indonesia’s planned new capital city, Nusantara, will hold its inaugural Eid Al-Fitr prayer this year, as the $62 million facility opens for its first run of Ramadan programs.

The Indonesian government has plans to relocate the capital to Borneo island to replace the overcrowded and sinking Jakarta on Java island, with the $32 billion megaproject scheduled for completion in 2045.

With a capacity of about 60,000 people, the mosque in East Kalimantan opened to the public last month, at the beginning of Ramadan.

“This mosque symbolizes that we are building the Nusantara Capital City with careful attention to spiritual, social and environmental aspects,” Troy Pantouw, spokesperson for the Nusantara Capital City Authority — the agency overseeing the new capital city — told Arab News on Saturday.

“We will hold Eid Al-Fitr prayers here and we are hoping that it would mark a historic momentum of unity here at Nusantara Capital City.”

Locally known as Masjid Negara, construction of the state mosque began in 2024. Its design was spearheaded by Balinese sculptor Nyoman Nuarta at the request of former President Joko Widodo.

Nuarta is one of Indonesia’s most famous visual artists and creator of the country’s tallest statue, Garuda Wisnu Kencana, located in Bali.

The 72-year-old is also the designer behind other main structures in Nusantara, including the new state palace.

This Ramadan marked many firsts for Masjid Negara, including its first taraweeh on Feb. 18, which was attended by thousands of worshippers in East Kalimantan.

In the same complex where the state mosque is located, the government has plans to build Christian churches, and Buddhist, Hindu and Confucian temples.

Indonesia, home to the world’s largest population of Muslims, officially recognizes Islam, Protestantism, Catholicism, Buddhism, Hinduism and Confucianism as religions.

“A church is now being built in the complex, and in the future there will also be houses of worship belonging to other religions. This reflects Nusantara’s values of harmony and respect,” Pantouw said.

“From the start, this area was designed to represent inter-religious harmony. We want the Nusantara Capital City to stand as a concrete example of how physical developments can be parallel to efforts to build tolerance in society.”