Saudi Arabia vaccine registrations ‘could soon pass million mark’

A significant number of people can spread coronavirus without suffering from symptoms, doctors say. (file photo: AFP)
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Updated 31 December 2020
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Saudi Arabia vaccine registrations ‘could soon pass million mark’

  • Health Ministry reports 113 new virus cases, 170 recoveries, 10 deaths

JEDDAH: The number of Saudis registering to receive the coronavirus vaccine has doubled in the last three days, the Saudi Health Ministry has said, predicting that registrations “could soon pass the 1 million mark.”
After Crown Prince Mohammed bin Salman received his first dose of the coronavirus vaccine, Saudis began to register en masse to join the inoculation plan, according to Minister of Health Dr. Tawfiq Al-Rabiah.
“Registration to receive the COVID-19 vaccine increased five-fold in the Kingdom hours after Crown Prince Mohammed bin Salman received his first dose,” he said.
The ministry announced earlier that more than 737,000 people already signed up to receive the vaccine following the launch of the national inoculation campaign last week.
Appearing on Saudi news channel Al-Ekhbariya, Dr. Hani Jokhdar, deputy minister for public health, said that the ministry expects the number of people registered to exceed 1 million in the next few days.
Jokhdar, who is an infectious disease control and prevention consultant, said that after receiving a second dose of the vaccine, the human body becomes fully immunized against coronavirus in about 10 days.
Jokhdar allayed fears over the new mutation of coronavirus, saying “it is the same disease.”
He said: “The coronavirus has just genetically mutated to take another form, but with the same characteristics. This mutation did not change the nature of the virus, its form or even the diseases and symptoms it is known to cause.”
He added that, while some studies have found that the mutation can spread faster, some doubts still remain over its potency.
“The findings are still under extensive studies and evaluation. Even in the countries where the mutant strains of the virus were reported, doctors deal with the patients the same way they do with COVID-19,” he said. “Ordinary people cannot differentiate between the two types. Physicians can. However, patients with both coronavirus and the new strain are given the same medication.”
The genetic transformation of coronavirus has neither changed the nature of the virus or made it more ferocious, he added.
The deputy minister said that the Health Ministry is examining all available scientific reports on the new strain.
The ministry earlier urged the public to take part in the vaccination drive by registering through the Sehaty app. The vaccination will be carried out in three stages, with each stage targeting a specific demographic. The ministry also reassured the country of the vaccine’s safety
and efficacy.
Saudi Arabia on Wednesday reported 10 new COVID-19-related deaths. The death toll now stands at 6,214.
There were 113 new cases reported in the Kingdom, meaning 362,601 people have now contracted the disease. There are 2,705 active cases, 387 of which are in critical condition.
According to the ministry, 44 of the newly recorded cases were in Riyadh, 18 in Makkah and 13 in Madinah.
In addition, 170 more patients have recovered from coronavirus, bringing the total number of recoveries in the Kingdom to 353,682.
Saudi Arabia has so far conducted 10,973,855 PCR tests, with 36,149 carried out in the past 24 hours.
Saudi health clinics set up by the ministry as testing hubs or treatment centers have helped hundreds of thousands of people around the Kingdom since the outbreak of the coronavirus pandemic.
Among those testing hubs are Taakad (make sure) centers and Tetamman (rest assured) clinics.
Taakad centers provide COVID-19 testing for those who show no or mild symptoms or believe they have come into contact with an infected individual, while Tetamman clinics offer treatment and advice to those with virus symptoms, such as fever, loss of taste and smell, and breathing difficulties.
Appointments to either service can be made through the health ministry’s Sehaty app.


Hail’s Madafa guesthouses open doors to friends and strangers throughout Ramadan

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Hail’s Madafa guesthouses open doors to friends and strangers throughout Ramadan

  • There are many madafas in Hail, which is the home of Hatem Al-Tai, the historical ruler of the area whose name has become a byword in Arabic for generosity
  • Events held during the month include group iftar dinners, guest speakers who talk about Ramadan values, prayer sessions, and various charitable initiatives

RIYADH: Madafas, or guesthouses, in the northern Saudi city of Hail begin to welcome visitors of all ages and walks of life after Isha prayer during Ramadan.

Many of them may not even be invited, yet they attend knowing that the host’s doors are open to everyone.

There are many madafas in Hail, which is the home of Hatem Al-Tai, the historical ruler of the area whose name has become a byword in Arabic for generosity.

Among the most prominent of them are the madafas of Al-Na’am and Al-Ebedah.

The gate of the madafa is typically large and remains open most hours of the day, except during Ramadan when it opens just before the Maghrib afternoon prayer and remains open until the Fajr prayer in the early hours of the morning.

Supervisor Mohammed Al-Na’am spoke to Arab News about his preparations for hosting guests during the holy month.

He has set up soft lighting and a special corner for the Qur’an and Dhikr (remembrance) so that the madafa is perfectly prepared to offer comfort and tranquility, welcoming guests into a distinctive Ramadan atmosphere.

He believes that the madafa contributes to promoting a spirit of solidarity by being open to everyone without discrimination and encouraging simple initiatives such as donating, helping those in need or adopting a collective charitable cause.

Events held during the month include group iftar dinners, guest speakers who talk about Ramadan values, prayer sessions, and various charitable initiatives.

When the weather is mild, guests sit in the courtyard around the fire on wooden chairs adorned with traditional cotton-stuffed fabric.

In cases of extreme cold or hot weather, guests sit on floor cushions inside a richly-decorated majlis or a large tent.

The guest usually eats one or two dates, after which the coffee server approaches, offering a cup of coffee filled enough for about three sips.

It is considered rude for a guest to refuse coffee, and it is socially unacceptable to stop after just one cup.

Guests must drink at least two cups, and when they have finished, they shake the cup to indicate that they have had enough.

If the visitor is a stranger to the host’s family, the host will insist that they drink more coffee, and the guest has the choice to accept or decline.

The coffee maker then returns to his secluded spot at the end of the majlis behind several coffee pots, teapots, and at least one plate of dates.

He then returns carrying the teapot and an empty teacup until he approaches the guest, allowing the guest to refuse the tea or remain silent, indicating his agreement to drink the tea.

The walls of the madafa are usually decorated with pictures of the host’s ancestors, and the hall is usually decorated with motifs reflecting the local Hail character.

Those present make sure that the guest, especially a stranger, sits next to the marka or armrest so he may recline comfortably.

During Ramadan, it is customary for the conversation to focus on spiritual topics, charity, and stories of patience and concern for the poor, the needy and those who are struggling to pay their debts.