Turkey quits more observation posts in Syria’s Idlib

Turkey recently began evacuating its observation post at Al-Eis in northern Syria following prolonged attacks in the region by Russian-backed regime forces. (AFP/File Photo)
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Updated 18 December 2020
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Turkey quits more observation posts in Syria’s Idlib

  • Turkey recently began evacuating its observation post at Al-Eis in northern Syria following prolonged attacks in the region by Russian-backed regime forces

ANKARA: Turkey is believed to be stepping up troop withdrawals in Syria’s northwest Idlib province, the last major rebel stronghold in the country.

In the past, Ankara has strongly rejected any possibility of abandoning its contested observation posts, but with a major Assad regime offensive looking increasingly likely, there is no longer any strategic value in keeping the sites, observers say.

Turkey recently began evacuating its observation post at Al-Eis in northern Syria following prolonged attacks in the region by Russian-backed regime forces and Iranian-backed militias seeking control over the highway connecting Aleppo and Latakia provinces.

Analysts say that the move is a strong signal that Turkey’s opening of observation posts as part of the Astana deal has failed.

Idlib is located in a so-called de-escalation zone established under the 2017 deal between Turkey, Russia and Iran.

Eight out of 12 observation points controlled by Turkey have been encircled by Russian and Iranian forces since late last year.

“Several other Turkish observation posts already have been encircled by Russian and Iranian backed forces. The remaining posts are in areas controlled by rebels,” Halid Abdurrahman, a researcher on the Middle East and North Africa, told Arab News.

“These observation posts do not have any critical importance,” he said.

Since October, Turkey has abandoned four observation posts and two military positions in Idlib.

“It was clear that these observation points would fail because under the Astana deal three countries had their own interests which often clash. Now the key question is whether Turkey will use its military presence in Idlib for defensive or offensive purposes,” Abdurrahman said.

In early December, the Kurdish-led Syrian Democratic Forces (SDF) agreed with Russia and the Syrian army to set up three joint observation posts in the Kurdish-controlled town of Ain Issa to monitor the cease-fire agreed under the 2019 Sochi deal between Russia and Turkey that required the Kurdish forces to pull back 32 km from the Turkish border.

Samuel Ramani, a Middle East analyst at the University of Oxford, believes that the Russia-SDF joint observation posts have angered Turkey since power sharing with the SDF is even more problematic for Ankara than handing the territory over to the Assad regime.

“The encirclement of Turkish forces in Idlib has been strongly supported by the Assad regime since the summer of 2019 and frictions on this issue precede the October 2019 Operation Peace Spring campaign in northern Syria,” he told Arab News.

Turkey reportedly keeps thousands of troops in northwestern Syria apart from Ankara-backed rebel forces.

Navvar Saban, a military analyst at the Omran Center for Strategic Studies in Istanbul, said that the Astana process is “frozen, but not dead yet.”

“These are observation points, not military locations. Now they are surrounded by regime forces and would be at the mercy of any kind of provocative attack from the regime,” he told Arab News.

According to Saban, in the case of a major offensive in the region, the observation points would present a major security challenge for Turkey.

“Their main goal was to observe any violation from the regime. The area is now under the regime control. So it is not useful to keep them staffed and spend money on their resupply,” he said.

In October, Turkey also evacuated the observation post at Morek in Hama province, one of a dozen established in 2018. It was later surrounded by Syrian government forces.

With Idlib home to 3.6 million people, Turkey’s priority now is to prevent any potential refugee influx amid harsh winter conditions.


Egypt’s historic mosques drenched in spirituality during Ramadan

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Egypt’s historic mosques drenched in spirituality during Ramadan

  • Arab News visits some of Cairo’s most historic mosques, including Al-Azhar, Sultan Hassan, and Amr ibn Al-As
  • ‘I have experienced an exceptional atmosphere in Egypt during Ramadan,’ says Mazen, a student at Al-Azhar University who is from Java in Indonesia

CAIRO: Cairo is home to more than 400 Islamic landmarks that represent a rich diversity of heritage and architectural styles, and the already spiritual atmosphere in the Egyptian capital receives a boost during Ramadan.

During the first week of the holy month, Arab News visited some of the city’s most historic mosques, including Al-Azhar, Sultan Hassan, and Amr ibn Al-As.

Al-Azhar Mosque hosts iftar, the evening meal that breaks the daily fast during Ramadan, at which it welcomes students from more than 100 countries as well as faculty members from Al-Azhar University. Thousands sit in organized circles throughout the mosque as they enjoy their meals.

“This is the third year I have attended this iftar since joining Al-Azhar University to study at the Faculty of Usul Al-Din (Islamic Theology),” Mazen, a student from Java in Indonesia, told Arab News. “I have experienced an exceptional atmosphere in Egypt during Ramadan.”

Gamal Abdel Rahim, a professor of Islamic antiquities, told Arab News that iftar tables first appeared in Egyptian mosques during the era of Ahmad ibn Tulun, founder of the Tulunid dynasty (835 to 884 A.D.). They became more widespread during the Mamluk and Fatimid periods at places of worship such as Amr ibn Al-As Mosque, one of the oldest in the country. The tradition continues.

“Ramadan preparations in Egypt’s historic mosques usually begin in the months of Rajab and Shaban, during which the mosque carpets are replaced,” Abdel Rahim said. “In olden times, mishkat (lamps) were filled with fresh olive oil during Ramadan.”

In the days of the Tulunid dynasty, he added, Ahmad ibn Tulun regulated working hours during Ramadan so that mosque workers could return home to their families after Asr prayer.

One of the most distinctive features of the holy month in Egypt is the firing of the Ramadan cannon, he said, a tradition that began in 1454 A.D. during the era of Sultan Khushqadam Al-Ahmadi.

“This ritual continues, linking modern practices to centuries of Islamic heritage,” he added.

At the Sultan Hussein Mosque, where original features of its construction in 1356 A.D. have been preserved, a large number of Muslims perform Taraweeh (late-night) prayers during Ramadan enveloped in a deeply spiritual and serene atmosphere that reflects the historical and religious significance of the mosque.

The mosque is also distinguished by its school, which is dedicated to teaching the four main schools of Sunni jurisprudence (Madhab). It features uniquely designed lamps that reflect the exquisite craftsmanship of its era and add to a spiritual ambiance that has attracted worshippers and scholars for centuries.

At Amr ibn Al-As Mosque, worshippers who gather for Isha and Taraweeh prayers are immersed in an atmosphere of devotion. The mosque is particularly notable for the magnificent dome at the center of its courtyard, which is a hallmark of its historic and architectural significance.

In areas around Egypt’s historic mosques, traditional lanterns and Ramadan decorations adorn the streets as Egyptians gather in these historic districts at night during the holy month to celebrate and socialize into the early hours, creating a lively and festive atmosphere that blends tradition and spirituality with communal joy.