Japan awaits spacecraft return with asteroid soil samples

In this file image taken and released on July 11, 2019, by the Japan Aerospace Exploration Agency (JAXA), the Japanese Hayabusa2 spacecraft lands on an asteroid to collect samples. (AP)
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Updated 05 December 2020
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Japan awaits spacecraft return with asteroid soil samples

  • Hayabusa2 will return with the world’s first asteroid subsurface samples
  • Scientists say they believe the samples contain valuable data unaffected by space radiation and other environmental factors

TOKYO: Japan’s space agency said the Hayabusa2 spacecraft successfully separated a capsule and sent it toward Earth to deliver samples from a distant asteroid that could provide clues to the origin of the solar system and life on our planet.
The Japan Aerospace Exploration Agency said the capsule successfully detached Saturday afternoon from 220,000 kilometers (136,700 miles) away in a challenging operation that required precision control. The capsule is now descending to land in a remote, sparsely populated area of Woomera, Australia, on Sunday.
Hayabusa2 left the asteroid Ryugu, about 300 million kilometers (180 million miles) away, a year ago. After the capsule release, it is now moving away from Earth to capture images of the capsule descending to the planet.
Yuichi Tsuda, project manager at the space agency JAXA, stood up and raised his fists as everyone applauded the moment command center officials confirmed the successful separation of the capsule.
Hayabusa2’s return with the world’s first asteroid subsurface samples comes weeks after NASA’s OSIRIS-REx spacecraft made a successful touch-and-go grab of surface samples from asteroid Bennu. China, meanwhile, announced this week its lunar lander collected underground samples and sealed them within the spacecraft for return to Earth, as space developing nations compete in their missions.
Many Hayabusa2 fans gathered to observe the moment of the capsule separation at public viewing events across the country, including one at the Tokyo Dome stadium.
In the early hours of Sunday, the capsule, protected by a heat shield, will briefly turn into a fireball as it reenters the atmosphere 120 kilometers (75 miles) above Earth. At about 10 kilometers (6 miles) above ground, a parachute will open to slow its fall and beacon signals will be transmitted to indicate its location.
JAXA staff have set up satellite dishes at several locations in the target area to receive the signals, while also preparing a marine radar, drones and helicopters to assist in the search and retrieval of the pan-shaped capsule, 40 centimeters (15 inches) in diameter.
Australian National University space rock expert Trevor Ireland, who is in Woomera for the arrival of the capsule, said he expected the Ryugu samples to be similar to the meteorite that fell in Australia near Murchison in Victoria state more than 50 years ago.
“The Murchison meteorite opened a window on the origin of organics on Earth because these rocks were found to contain simple amino acids as well as abundant water,” Ireland said, “We will examine whether Ryugu is a potential source of organic matter and water on Earth when the solar system was forming, and whether these still remain intact on the asteroid.”
Scientists say they believe the samples, especially ones taken from under the asteroid’s surface, contain valuable data unaffected by space radiation and other environmental factors. They are particularly interested in analyzing organic materials in the samples.
JAXA hopes to find clues to how the materials are distributed in the solar system and are related to life on Earth.
For Hayabusa2, it’s not the end of the mission it started in 2014. After dropping the capsule, it will return to space and head to another distant small asteroid called 1998KY26 on a journey slated to take 10 years one way, for a possible research including finding ways to prevent meteorites from hitting Earth.
So far, its mission has been fully successful. It touched down twice on Ryugu despite its extremely rocky surface, and successfully collected data and samples during the 1½ years it spent near Ryugu after arriving there in June 2018.
In its first touchdown in February 2019, it collected surface dust samples. In a more challenging mission in July that year, it collected underground samples from the asteroid for the first time in space history after landing in a crater that it created earlier by blasting the asteroid’s surface.
Asteroids, which orbit the sun but are much smaller than planets, are among the oldest objects in the solar system and therefore may help explain how Earth evolved.
Ryugu in Japanese means “Dragon Palace,” the name of a sea-bottom castle in a Japanese folk tale.


How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

(Clockwise) Hoda Abrahim, founder and CEO of, "Love, Inshallah,", Actor Ramy Youssef, Mohammed Amer and Yasmin Elhady. (AP)
Updated 28 December 2025
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How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

  • In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse

COLUMBUS, Ohio: Whether it’s stand-up comedy specials or a dramedy series, when Muslim American Mo Amer sets out to create, he writes what he knows.
The comedian, writer and actor of Palestinian descent has received critical acclaim for it, too. The second season of Amer’s “Mo” documents Mo Najjar and his family’s tumultuous journey reaching asylum in the United States as Palestinian refugees.
Amer’s show is part of an ongoing wave of television from Arab American and Muslim American creators who are telling nuanced, complicated stories about identity without falling into stereotypes that Western media has historically portrayed.
“Whenever you want to make a grounded show that feels very real and authentic to the story and their cultural background, you write to that,” Amer told The Associated Press. “And once you do that, it just feels very natural, and when you accomplish that, other people can see themselves very easily.”
At the start of its second season, viewers find Najjar running a falafel taco stand in Mexico after he was locked in a van transporting stolen olive trees across the US-Mexico border. Najjar was trying to retrieve the olive trees and return them to the farm where he, his mother and brother are attempting to build an olive oil business.
Both seasons of “Mo” were smash hits on Netflix. The first season was awarded a Peabody. His third comedy special on Netflix, “Mo Amer: Wild World,” premiered in October.
Narratively, the second season ends before the Hamas attack in Israel on Oct. 7, 2023, but the series itself doesn’t shy away from addressing Israeli-Palestinian relations, the ongoing conflict in Gaza or what it’s like for asylum seekers detained in US Immigration and Customs Enforcement detention centers.
In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse.
The animated series, “#1 Happy Family USA,” created by Ramy Youssef, who worked with Amer to create “Mo,” and Pam Brady, follows an Egyptian American Muslim family navigating life in New Jersey after the 9/11 terrorists attack in New York.
Current events have an influence
The key to understanding the ways in which Arab or Muslim Americans have been represented on screen is to be aware of the “historical, political, cultural and social contexts” in which the content was created, said Sahar Mohamed Khamis, a University of Maryland professor who studies Arab and Muslim representation in media.
After the 9/11 attacks, Arabs and Muslims became the villains in many American films and TV shows. The ethnic background of Arabs and the religion of Islam were portrayed as synonymous, too, Khamis said. The villain, Khamis said, is often a man with brown skin with an Arab-sounding name.
A show like “Muslim Matchmaker” flips this narrative on its head, Elhady said, by showing the ethnic diversity of Muslim Americans.
“It’s really important to have shows that show us as everyday Americans,” said Elhady, who is Egyptian and Libyan American, “but also as people that live in different places and have kind of sometimes dual realities and a foot in the East and a foot in the West and the reality of really negotiating that context.”
Before 9/11, people living in the Middle East were often portrayed to Western audiences as exotic beings, living in tents in the desert and riding camels. Women often had little to no agency in these media depictions and were “confined to the harem” — a secluded location for women in a traditional Muslim home.
This idea, Khamis said, harkens back to the term “orientalism,” which Palestinian American academic, political activist and literary critic Edward Said coined in his 1978 book of the same name.
Khamis said, pointing to countries like Britain and France, the portrayal in media of people from the region was “created and manufactured, not by the people themselves, but through the gaze of an outsider. The outsiders in this case, he said, were the colonial/imperialist powers that were actually controlling these lands for long periods of time.”
Among those who study the ways Arabs have been depicted on Western television, a common critique is that the characters are “bombers, billionaires or belly dancers,” she said.
The limits of representation
Sanaz Alesafar, executive director of Storyline Partners and an Iranian American, said she has seen some “wins” with regard to Arab representation in Hollywood, noting the success of “Mo,” “Muslim Matchmaker” and “#1 Happy Family USA.” Storyline Partners helps writers, showrunners, executives and creators check the historical and cultural backgrounds of their characters and narratives to assure they’re represented fairly and that one creator’s ideas don’t infringe upon another’s.
Alesafar argues there is still a need for diverse stories told about people living in the Middle East and the English-speaking diaspora, written and produced by people from those backgrounds.
“In the popular imagination and popular culture, we’re still siloed in really harmful ways,” she said. “Yes, we’re having these wins and these are incredible, but that decision-making and centers of power still are relegating us to these tropes and these stereotypes.”
Deana Nassar, an Egyptian American who is head of creative talent at film production company Alamiya Filmed Entertainment, said it’s important for her children to see themselves reflected on screen “for their own self image.” Nassar said she would like to see a diverse group of people in decision-making roles in Hollywood. Without that, it’s “a clear indication that representation is just not going to get us all the way there,” she said.
Representation can impact audiences’ opinions on public policy, too, according to a recent study by the Institute for Social Policy and Understanding. Results showed that the participants who witnessed positive representation of Muslims were less likely to support anti-democratic and anti-Muslim policies compared to those who viewed negative representations.
For Amer, limitations to representation come from the decision-makers who greenlight projects, not from creators. He said the success of shows like his and others are a “start,” but he wants to see more industry recognition for his work and the work of others like him.
“That’s the thing, like just keep writing, that’s all it’s about,” he said. “Just keep creating and keep making and thankfully I have a really deep well for that, so I’m very excited about the next things,” he said.