Pakistan’s top religious body approves construction of new Hindu temple in capital

Demonstrators hold placards during a protest in Islamabad on July 8, 2020, as they demand the government to allow the construction of a Hindu temple in the Pakistan's capital. (AFP)
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Updated 29 October 2020
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Pakistan’s top religious body approves construction of new Hindu temple in capital

  • The pact was signed by the first prime ministers of India and Pakistan to protect religious minorities after independence
  • The Council of Islamic Ideology has asked the government to allow Hindus to use Saidpur temple and let them set up cremation facility, community center

ISLAMABAD: Pakistan's Council of Islamic Ideology on Wednesday cited a 70-year-old agreement between India and Pakistan while responding to an official query regarding the construction of a Hindu temple in Islamabad at state expense.

A constitutional body responsible for providing legal advice on religious matters to the government, the council maintained that the state had not funded private places of worship in the past.

However, it noted that it could financially support minority religious communities since its members were citizens of Pakistan, adding that the community leaders could then decide how they wanted to use the allocated funds.

Apart from the Islamic injunctions and the constitution of the country, the council made its decision in light of the Liaquat-Nehru Pact that was signed in New Delhi by the first Pakistani and Indian prime ministers, Liaquat Ali Khan and Jawaharlal Nehru, in April 1950 to secure the rights of religious minorities in the newly independent states.

The council also recommended the government to let Hindus use an old temple in Saidpur Village, located in the heart of the federal capital, for the purpose of worship and ensure that it remained accessible to the religious community.

Apart from that, it endorsed the community’s request to set up a cremation facility and community center to make sure its members freely performed their religious rituals.

The controversy surrounding the construction of the temple in Islamabad began after Hindus performed the ground-breaking ceremony to build a new place of worship in June.

People belonging to conservative social segments objected to the construction work, and some of them even demolished the boundary wall of the temple.

In the ensuing debate, some people objected to the government's plan to fund the project. Subsequently, the country’s religious affairs ministry referred the matter to the council in July, seeking its advice over the issue.


Ramadan tests Pakistan’s daily wage workers but faith endures

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Ramadan tests Pakistan’s daily wage workers but faith endures

  • Reduced work hours during fasting month cut already fragile incomes
  • Charities, local businesses step in as laborers try to support families back home

ISLAMABAD: Abdul Waqif grips a worn-out shovel and digs into the earth beneath the harsh midday sun, his body bent with age but still moving steadily. Moments later, the 70-year-old hoists a heavy bag of cement onto his shoulders and carries it toward an under-construction house, all while fasting.

For Waqif and thousands of daily wage laborers across Pakistan, Ramadan is not just a month of spiritual devotion. It is also a month of shrinking incomes.

Waqif migrated from Mohmand tribal district in northwestern Pakistan to Islamabad two decades ago in search of work. Like many laborers from rural and former tribal areas, he left behind limited local opportunities to earn a living in larger cities such as Islamabad, Lahore and Karachi.

In Pakistan, daily wage workers, particularly in construction and manual labor, are among the most economically vulnerable. They are paid only for days worked, receive no job security or benefits, and often rely on informal arrangements. Any slowdown in economic activity directly affects their ability to feed their families.

Economic activity typically slows during Ramadan, when Muslims fast from dawn to sunset. Employers often reduce work hours or postpone physically demanding projects to ease the burden on fasting workers. While intended as a gesture of consideration, it means fewer working hours and fewer earnings.

For laborers such as Waqif, who earns between Rs1,000-1,200 [$3.59-4.31] per day, even a slight reduction in work can be devastating.

His suhoor, the pre-dawn meal before fasting begins, usually consists of a few chapatis from a nearby hotel. The hunger and thirst that follow him through the day are constant companions as he lifts bricks and mixes cement in the heat.

But so is his faith.

“Allah gives me courage. I am hungry and thirsty, but I keep working,” Waqif said while wiping the sweat off his brow.

Back in Mohmand district, his wife, four daughters and two sons depend on the money he sends home. Every rupee matters.

“I support them with this work,” Waqif said. “I eat three meals a day here and I also have to save money for my children and send it to them.”

The reduction in work during Ramadan weighs heavily on him.

“I don’t find much work in Ramadan, and I’m worried for my family,” Waqif said.

‘HONEST LIVING’

Finding food for suhoor is sometimes a challenge. On some mornings, someone offers him a piece of flatbread. Other times, he buys what little he can afford from a nearby eatery.

Muhammad Sajid, owner of Al-Hadi restaurant in Islamabad’s G-15 sector, says he tries to ease that burden by offering meals to laborers at half price.

“We don’t let anyone go hungry,” Sajid told Arab News. “We offer sehri and iftar as much as anyone can afford.”

The restaurant serves tea, yogurt, several types of curries and parathas.

Charity groups also expand operations during Ramadan, when community support traditionally increases. The Junaid Welfare Foundation runs a roadside dastarkhwan, or communal meal spread, serving hundreds daily.

Haq Rawan Shareefi, a manager at the foundation, said around 500 people are provided iftar meals each day. The cost of one person’s iftar is Rs200 [$0.72].

“That means, on iftar and sehri, our expenses range from Rs150,000 [$538.97] to Rs200,000 [$718.63],” Shareefi said.

For Waqif, breaking his fast at sunset brings temporary relief from the physical strain of the day. But the financial uncertainty remains.

“I ask Allah for this,” he said. “May Allah give me strength to earn honest living for my children.”