Turks oppose sending troops to war-torn Libya, survey shows

A woman brandishing a rifle takes part in a demonstration held by Libyans in Benghazi to protest against Turkey’s prospective military intervention. (AFP)
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Updated 11 January 2020
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Turks oppose sending troops to war-torn Libya, survey shows

  • 58 percent of respondents say they disapproved of any troop deployment to the war-torn country

ANKARA: Deployment of Turkish troops to war-torn Libya has a strikingly low rate of support among the country’s population, a recent survey suggests.

More than 1,500 people across 12 provinces took part in the poll, conducted by market research firm Istanbul Ekonomi Arastirma, with 58 percent of respondents saying they disapproved of any troop deployment to the war-torn country. Only 34 percent were in favor of the deployment.

Can Selcuki, general manager of Istanbul Ekonomi Arastirma, said that people fail to see any benefit in sending troops to Libya.

“In other military involvements, such as those in northern Syria, the threat was Syrian Kurdish YPG taking root along Turkey’s borders. Hence public support was above 75 percent for both the Euphrates Shield and Peace Spring operations.

“Military involvement in Libya may be well justified from a national benefit perspective, but the government has more convincing to do,” he told Arab News.

FASTFACTS

• 58 percent of respondents say they disapproved of any troop deployment to the war-torn country.

• Respondents who oppose the troop deployment are mainly in the range of 35-54 age, while those who approve are mostly aged from 18-25.

Libyan intervention also divides the ruling Justice and Development Party (AKP) and its ally Nationalist Movement Party (MHP). Only 61.8 percent of the AKP voters consider the deployment of forces to Libya as a necessity, while 45 percent of the MHP voters are against the military presence in Libya.

Opposition party supporters are principally against military deployment to the North African country, with 92.9 percent of pro-Kurdish People’s Democratic Party voters opposed to the move. In the newly formed Iyi Party, the rate is 88 percent, while in the main opposition Republican People’s Party the figure is 78 percent.

Turkish people are also reluctant for the government to become involved in every conflict in its neighborhood, with 75 percent of respondents suggesting Ankara should adopt an intermediatory role for regional conflicts rather than becoming involved.

Along with drones, armored vehicles and Syrian mercenaries, Turkey recently sent military advisers to Libya following a request by Prime Minister Fayez Al-Serraj’s Government of National Accord (GNA), which Ankara backs against Libyan military commander Khalifa Haftar.


Ramadan lanterns: A symbol of celebration

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Ramadan lanterns: A symbol of celebration

 

Fady Francis

CAIRO: Muslims around the world are observing Ramadan, a month of dawn-to-dusk fasting, intense prayer and charity.

The holy month has long been associated with a rich tapestry of customs and traditions that define its unique celebrations.

Among the most prominent symbols of these festivities is the Ramadan lantern, a cherished emblem that illuminates streets and homes, reflecting the spiritual and cultural essence of the season.

In the historic districts of Cairo — such as Al-Hussein, Al-Azhar and Sayyida Zeinab — millions of Egyptians gather to celebrate Ramadan.

These neighborhoods are transformed into vibrant scenes of light and color, adorned with elaborate illuminations and countless Ramadan lanterns that hang across streets and balconies.

Vendors line the bustling alleys, offering a wide array of goods associated with the sacred month.

Foremost among these cherished items is the Ramadan lantern, which remains the most iconic and sought-after symbol of the season, embodying both tradition and festivity.

The lantern, in its earliest form, served as a vital source of illumination in ancient times.

Initially, torches crafted from wood and fueled with oils were used to light homes and pathways.

During the Middle Ages, Egyptians advanced their methods of lighting, developing oil lamps and decorative lanterns. In the Mamluk era, streets were illuminated on a wider scale, and artisans excelled in architectural innovation, producing intricately designed lanterns adorned with refined artistic motifs.

Gamal Shaqra, professor of modern history, told Arab News: “The story of the Ramadan lantern is widely traced back to the Fatimid era, with several narratives surrounding its origin. One account links it to Jawhar Al-Siqilli, the general who founded Cairo and built Al-Azhar Mosque, and to the arrival of Caliph Al-Muizz li-Din Allah in 969 A.D.

“According to this, Egyptians welcomed the Fatimid caliph by carrying lanterns to light his path, using them as both illumination and a gesture of celebration.”

He added: “Following this historic scene, lanterns began to be used to light streets and public spaces. Over time, the lantern evolved into a defining symbol of Ramadan festivities, as children took to the streets carrying their brightly lit lanterns and chanting traditional songs celebrating the holy month.

“The tradition continued to flourish during the Ayyubid and Mamluk periods, with lantern designs becoming increasingly diverse. In the era of Mohammad Ali, the craft saw further development, as lanterns were manufactured from metal sheets and fitted with colored glass, marking a significant evolution in both design and production.”

Methods of manufacturing the Ramadan lantern have diversified over time, alongside the evolution of its artistic designs in the modern era.

With the advancement of tools and technology, merchants have increasingly introduced wooden lanterns crafted using laser-cut techniques, offering intricate patterns and contemporary styles.

Despite these innovations, handcrafted lanterns continue to retain their distinctive value and authenticity. Made by skilled artisans, these traditional pieces remain deeply cherished, preserving the spirit of heritage and craftsmanship associated with the holy month.

Artist Mohamed Abla told Arab News that the design of the Ramadan lantern was inspired by the form of the mishkat — the ornate niche found in mosques that embodies Islamic art and traditionally serves as a source of illumination.

He added that the lantern had long been a subject for visual artists, who had depicted it in their paintings as a symbol of folk heritage and the enduring traditions associated with celebrating the holy month.

During a tour of popular marketplaces, a clear variation in lantern prices was noted, reflecting the craftsmanship and effort invested in their production.

In the tourist markets along Al-Moeaz Street, brass and bronze lanterns are prominently displayed in antique shops, showcasing elaborate designs that appeal to both visitors and collectors seeking traditional Ramadan decor.