Syrian Kurds say will help implement US-Turkey ‘safe zone’

SDF chief Mazloum Kobani, left, and Brig. Gen. Nicholas Pond, 2nd left, a representative of the US-led coalition, attend a meeting in the northwestern Syrian city of Hasakah. (AFP)
Updated 25 August 2019
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Syrian Kurds say will help implement US-Turkey ‘safe zone’

  • Buffer area sought to ‘limit any uncoordinated military operations,’ coalition says

HASAKAH/SYRIA, BEIRUT: Syria’s Kurds would support the implementation of a US-Turkey deal to set up a buffer zone in their areas along the Turkish border, they said on Saturday.

The “safe zone” agreed by Ankara and Washington earlier this month aims to create a buffer between the Turkish border and Syrian areas controlled by the Kurdish People’s Protection Units (YPG).

The YPG have played a key role in the US-backed battle against Daesh in Syria, but Ankara views them as “terrorists.”

On Saturday, Mazloum Kobani, the head of the YPG-led Syrian Democratic Forces (SDF), said his alliance would back the deal.

“We will strive to ensure the success of (US) efforts toward implementing the understanding ... with the Turkish state,” he said.

“The SDF will be a positive party toward the success of this operation,” he told journalists in the northeastern town of Hasakah.

US Central Command said late on Friday that the SDF — which expelled Daesh from their last patch of territory in eastern Syria in March — had destroyed outposts in the border area.

“The SDF destroyed military fortifications” on Thursday, it said in a statement on Twitter.

“This demonstrates (the) SDF’s commitment to support implementation of the security mechanism framework.”

On Wednesday, the US and Turkish defense ministers “confirmed their intent to take immediate, coordinated steps to implement the framework,” said a statement by the US Department of Defense.

Also on Saturday, a representative of the US-led coalition fighting Daesh said the buffer area sought to “limit any uncoordinated military operations.”

“We believe that this dialogue is the only way to secure the border area in a sustainable manner,” Brig. Gen. Nicholas Pond said.

On Aug. 7, Turkish and US officials agreed to establish a joint operations center to oversee the creation of the “safe zone.”

Little is known about its size or how it will work, but Ankara has said there would be observation posts and joint patrols.

Damascus has rejected the agreement as serving “Turkey’s expansionist ambitions.”

Syrian Kurds have established an autonomous region in northeast Syria amid the country’s eight-year war. But as the fight against Daesh winds down, the prospect of a US military withdrawal had stoked Kurdish fears of a long-threatened Turkish attack.

Turkey has already carried out two offensives into Syria in 2016 and 2018, the second of which saw it and allied Syrian rebels overrun the Kurdish enclave of Afrin in the northwest.

Meanwhile, a car bomb exploded in the Syrian city of Idlib on Saturday, a war monitor said, as regime airstrikes hit its outskirts in a government offensive on the last major opposition bastion.

The Britain-based Syrian Observatory for Human Rights and opposition-run Orient News said a car blew up in the Al-Qusoor neighborhood. 

The Observatory said the blast killed two and wounded at least 11.

The city and the surrounding Idlib province in northwest Syria form part of the last big rebel stronghold in Syria.

A new push by Syrian government and Russian forces to take the area has seen heavy strikes and advances this week in the south of Idlib province and nearby Hama, prompting a new civilian exodus. Hundreds of people have been killed in the campaign since late April, the United Nations says.

On Friday Russia-backed Syrian troops reclaimed a cluster of towns they had lost early in the eight-year-old war, driving out the last rebel fighters from the Hama countryside.

Idlib city itself has largely been spared air strikes since a major bombing campaign on the territory began in late April, but on Saturday its outskirts were hit from the air, the Observatory and opposition media said.

Heavy strikes continued to hit the south of Idlib province, including around Maarat al-Numan, a city that has been a sanctuary for families fleeing former rebel areas around the country. This week tens of thousands fled to Syria’s border with Turkey as the fighting advanced.


A look at Ramadan and how Muslims observe the holy month

Updated 57 min 58 sec ago
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A look at Ramadan and how Muslims observe the holy month

  • Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons
  • Ramadan is followed by the Islamic holiday of Eid Al-Fitr

CAIRO: Observant Muslims the world over will soon be united in a ritual of daily fasting from dawn to sunset as the Islamic holy month of Ramadan starts. For Muslims, it’s a time for increased worship, religious reflection and charity. Socially, it often brings families and friends together in festive gatherings around meals to break their fast.
Ramadan is followed by the Islamic holiday of Eid Al-Fitr.
First day of Ramadan expected around Feb. 18-19
Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons.
The start of the month traditionally depends on the sighting of the crescent moon. This year, the first day of Ramadan is expected to be on or around Feb. 18 or 19. The actual start date may vary among countries and Muslim communities due to declarations by multiple Islamic authorities around the globe on whether the crescent had been sighted or different methodologies used to determine the beginning of the month.
This year, the start of Ramadan is expected around the same time as Ash Wednesday, a solemn day of fasting and reflection that signals the start of Lent, the most penitential season of the church calendar for Catholics and many other Christians.
Fasting is one of the pillars of Islam
Fasting is one of the Five Pillars of Islam, along with the profession of faith, prayer, almsgiving and pilgrimage.
Muslims see various meanings and lessons in observing the fast.
It’s regarded as an act of worship to attain piety and one of submission to God. The devout see benefits, including practicing self-restraint, cultivating gratitude and empathizing with people who are poor and hungry.
The daily fast in Ramadan includes abstaining from all food and drink — not even a sip of water is allowed — from dawn to sunset, before breaking the fast in a meal known as “iftar” in Arabic.
Muslims typically stream into mosques for congregational prayers and dedicate more time to religious contemplation and the reading of the Qur’an, the Muslim holy book.
Charity is a hallmark of Ramadan. Among other ways of giving, many seek to provide iftar for those in need, distributing Ramadan boxes filled with pantry staples, handing out warm meals alongside such things as dates and juice or helping hold free communal meals.
Muslims eat a predawn meal, called “suhoor,” to hydrate and nurture their bodies ahead of the daily fast.
Exemptions from fasting
There are certain exemptions, such as for those who are unable to because of illness or travel. Those unable to fast due to being temporarily ill or traveling need to make up for the missed days of fasting later.
Cultural and social traditions associated with Ramadan
Muslims are ethnically and racially diverse and not all Ramadan traditions are rooted in religion. Some customs may transcend borders, while others can differ across cultures.
Many social rituals center on gathering and socializing after the daily fast. Some Muslims decorate their homes, put out Ramadan-themed tableware and centerpieces or throng to markets and Ramadan bazaars.
In Egypt, Ramadan is typically a festive time. Colorful lanterns, in different shapes and sizes, dangle from children’s hands and adorn homes. Ramadan songs may be played to welcome the month.
Ramadan’s soundscape in Egypt has traditionally included the predawn banging on drums by a “mesaharati” who roams neighborhoods, calling out to the faithful, sometimes by name, to wake them up for the suhoor meal.
New TV shows and communal meals
A lineup of new television series is another social fixture of the month in some countries, and advertisers compete for viewers’ attention.
In various regions, some Muslims worry that the month is getting commercialized, and say an emphasis on decorations, TV shows, outings or lavish iftar banquets can detract from Ramadan’s religious essence. Others say that a balance can be struck and that, in moderation, such rituals are part of the month’s festive spirit.
In Indonesia, Ramadan rituals vary across regions, reflecting the diversity of cultures. In deeply conservative Aceh province, animals are slaughtered during Meugang festivities, the meat cooked and shared with family, friends, poor people and orphans.
Hundreds of residents in Tangerang, a city outside the capital, Jakarta, flock to the Cisadane River to wash their hair with rice straw shampoo and welcome the fasting month with a symbolic spiritual cleansing.
Across the island of Sumatra, after evening prayers, many boys and girls parade through the streets, carrying torches and playing Islamic songs.
In the United States, where Muslims make up a racially and ethnically diverse minority, gathering at mosques and Islamic centers when possible for iftar meals and prayers provides many Muslim families with a sense of community. Some Muslims also organize or attend interfaith iftar meals.