Palestinian refugees protest Lebanese Labor Ministry restrictions

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Palestinian protesters head toward the Lebanese Parliament. (Supplied)
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Protesters demonstrate in front of the entrance to the camp of Ain Al-Hilweh. (Supplied)
Updated 16 July 2019
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Palestinian refugees protest Lebanese Labor Ministry restrictions

  • All Palestinian political forces and popular committees took part in the protests

BEIRUT: Palestinian refugees in Lebanon expressed their anger on Tuesday at the decision of the Lebanese Ministry of Labor to classify Palestinian labor similarly to illegal Syrian labor. 

The refugees carried out a general strike and protests across 12 camps.

The protests, under the slogan “Day of Anger,” paralyzed movement in the camps. Protesters closed the entrances with burning tyres. All Palestinian political forces and popular committees took part in the protests. 

The speaker of the Lebanese Parliament, Nabih Berri, received a letter from the head of the Palestinian National Council, Salim Zanoun, calling on him to “address the negative effects of the decision of the Lebanese Ministry of Labor.”

Zanoun said that Palestinians would support “Lebanon and its stability, as well as our determination to struggle together for the return of the Palestinian refugees, who have been graciously hosted by Lebanon for 71 years, and all refugees to their land and homes from which they were displaced by terrorism and the Israeli killing machine.”

Zanoun added that the decision of the Ministry of Labor has “caused great damage to human and civil rights and closed the doors of life for the Palestinian refugees.”

A source in the Lebanese-Palestinian Dialogue Committee (LPDC) said: “The protests are an expression of the deteriorating social and living conditions experienced by Palestinians in Lebanon. The decision of the Ministry of Labor inspired these protests.”

The source added: “The census conducted by the Lebanese state in cooperation with the Palestinian Authority in 2017 showed that the number of Palestinian refugees in Lebanon has reached 174,000 and the Palestinian labor force doesn’t exceed 40,000 workers. But if we repeat the census this year, we’ll find that there’s a decline in the labor force because of the quest to migrate, even if illegally, and to move to a third country in search of a better life.”

The Lebanese Parliament introduced amendments to laws 128 and 129 on labor and social security in 2010, which excludes “exclusively Palestinian refugee workers, who are duly registered in the records of the Ministry of the Interior, from the terms of reciprocity and work permit issued by the Ministry of Labor.”

The LPDC source said: “The amendment needed implementation decrees from the Council of Ministers, signed by the president, the prime minister and the minister of labor, but they’ve not been issued for nine years.”

The Palestinian labor force is present in fragile sectors such as construction and small crafts, but more problems arise among Palestinians who graduate from Lebanese universities and cannot work in their specialties because of trade union limitations. The source said that the Order of Nurses in Lebanon is the only union that allows Palestinians to work in their sector.

Alongside the protests, a meeting was held between various Palestinian factions at the headquarters of the LPDC with representatives of the General Confederation of Lebanese Workers. The Palestinian side called for “ending the measures of the Ministry of Labor regarding Palestinian refugees and not linking Palestinian labor in Lebanon with foreign labor.”

Ghassan Ayoub, a Palestinian member of the LPDC, said that the ministry’s actions “have a political impact. The Palestinian refugee isn’t a guest who has remained in Lebanon because he liked the hospitality.  He’s a forced refugee who was born in Lebanon and lives on his territory. He isn’t a foreign expatriate who came to work in Lebanon. This must be taken into account in the enforcement of the Ministry of Labor’s procedures.”

Ayoub said the situation demanded “the application of the spirit of the law and not the text of the law. There are many complications in the law in terms of obtaining a work permit and conditions for establishing a business. They’re impossible conditions for the Palestinians.”

As for the implications of applying the ministry’s procedures to the refugees in Lebanon, Ayoub said: “Ninety percent of professions are forbidden to Palestinians, which means that they’re entitled to work in only a few sectors, namely porterage and digging, which are arduous. That means you’re telling the Palestinians ‘you have 10 percent of the air to breathe.’ What do you want from the Palestinians? Where should they go? What are the alternatives?”

Palestinian refugees are not entitled to work in 72 professions in Lebanon, and are not permitted access to social security. One of the contradictions of the law is that Palestinians have the right to purchase a taxi but are forbidden to work in it. Moreover, Palestinians are only allowed to fish after obtaining a special permit.

“The plan of the ministry to combat illegal foreign labor force isn’t aimed at the Palestinians and has nothing to do with conspiracy theories,” Lebanese Labor Minister Kamil Abu Sulaiman said. 

“There’s a labor law in Lebanon. We approved a plan a month and a half ago to implement the law and gave a grace period of one month before we began inspections. The law applies to everyone and law enforcement can’t be fragmented.”

Abu Sulaiman added: “The Palestinian reaction is incomprehensible and meaningless.”

He received a call from Ashraf Dabbour, the Palestinian ambassador to Lebanon, and said he informed the diplomat of the ministry’s readiness to facilitate the affairs of the Palestinians.

In an open letter, Dabbour called on Palestinian refugees in Lebanon to avoid being “dragged into what does not serve our just cause. Our goal in the stage of our forced presence in Lebanon is to have a decent life until our return to our homeland, supported by our Lebanese brothers.”

The LPDC said that the Ministry of Labor “ignores the special case of the Palestinian refugees under the amendment of laws 128 and 129 and treats them as foreign workers.” 

The LPDC added: “The Palestinian refugees can’t return to their country, and everything that they produce inside Lebanon remains in it, which strengthens the economic cycle of the country, whether it comes from small entrepreneurs or the hard work of laborers and craftsmen.

“Lebanon also benefits from the funds flowing through the UN Relief and Works Agency for Palestine Refugees in the Near East’s $80 million budget. They also gain from the efforts of international organizations in Palestinian camps, as well as what Palestinian refugees send to their refugee families in Lebanon, which is estimated at several hundred million dollars.”

Fathi Abu Al-Ardat, secretary in Lebanon of Fatah and the Palestine Liberation Organization, said: “The Palestinian refugees in Lebanon are guests in this country and we respect its sovereignty, but we also respect the decent living of Palestinians in the camps.”


A look at Ramadan and how Muslims observe the holy month

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A look at Ramadan and how Muslims observe the holy month

  • Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons
  • Ramadan is followed by the Islamic holiday of Eid Al-Fitr
CAIRO: Observant Muslims the world over will soon be united in a ritual of daily fasting from dawn to sunset as the Islamic holy month of Ramadan starts. For Muslims, it’s a time for increased worship, religious reflection and charity. Socially, it often brings families and friends together in festive gatherings around meals to break their fast.
Ramadan is followed by the Islamic holiday of Eid Al-Fitr.
First day of Ramadan expected around Feb. 18-19
Ramadan is the ninth month of the Islamic lunar calendar; the month cycles through the seasons.
The start of the month traditionally depends on the sighting of the crescent moon. This year, the first day of Ramadan is expected to be on or around Feb. 18 or 19. The actual start date may vary among countries and Muslim communities due to declarations by multiple Islamic authorities around the globe on whether the crescent had been sighted or different methodologies used to determine the beginning of the month.
This year, the start of Ramadan is expected around the same time as Ash Wednesday, a solemn day of fasting and reflection that signals the start of Lent, the most penitential season of the church calendar for Catholics and many other Christians.
Fasting is one of the pillars of Islam
Fasting is one of the Five Pillars of Islam, along with the profession of faith, prayer, almsgiving and pilgrimage.
Muslims see various meanings and lessons in observing the fast.
It’s regarded as an act of worship to attain piety and one of submission to God. The devout see benefits, including practicing self-restraint, cultivating gratitude and empathizing with people who are poor and hungry.
The daily fast in Ramadan includes abstaining from all food and drink — not even a sip of water is allowed — from dawn to sunset, before breaking the fast in a meal known as “iftar” in Arabic.
Muslims typically stream into mosques for congregational prayers and dedicate more time to religious contemplation and the reading of the Qur’an, the Muslim holy book.
Charity is a hallmark of Ramadan. Among other ways of giving, many seek to provide iftar for those in need, distributing Ramadan boxes filled with pantry staples, handing out warm meals alongside such things as dates and juice or helping hold free communal meals.
Muslims eat a predawn meal, called “suhoor,” to hydrate and nurture their bodies ahead of the daily fast.
Exemptions from fasting
There are certain exemptions, such as for those who are unable to because of illness or travel. Those unable to fast due to being temporarily ill or traveling need to make up for the missed days of fasting later.
Cultural and social traditions associated with Ramadan
Muslims are ethnically and racially diverse and not all Ramadan traditions are rooted in religion. Some customs may transcend borders, while others can differ across cultures.
Many social rituals center on gathering and socializing after the daily fast. Some Muslims decorate their homes, put out Ramadan-themed tableware and centerpieces or throng to markets and Ramadan bazaars.
In Egypt, Ramadan is typically a festive time. Colorful lanterns, in different shapes and sizes, dangle from children’s hands and adorn homes. Ramadan songs may be played to welcome the month.
Ramadan’s soundscape in Egypt has traditionally included the predawn banging on drums by a “mesaharati” who roams neighborhoods, calling out to the faithful, sometimes by name, to wake them up for the suhoor meal.
New TV shows and communal meals
A lineup of new television series is another social fixture of the month in some countries, and advertisers compete for viewers’ attention.
In various regions, some Muslims worry that the month is getting commercialized, and say an emphasis on decorations, TV shows, outings or lavish iftar banquets can detract from Ramadan’s religious essence. Others say that a balance can be struck and that, in moderation, such rituals are part of the month’s festive spirit.
In Indonesia, Ramadan rituals vary across regions, reflecting the diversity of cultures. In deeply conservative Aceh province, animals are slaughtered during Meugang festivities, the meat cooked and shared with family, friends, poor people and orphans.
Hundreds of residents in Tangerang, a city outside the capital, Jakarta, flock to the Cisadane River to wash their hair with rice straw shampoo and welcome the fasting month with a symbolic spiritual cleansing.
Across the island of Sumatra, after evening prayers, many boys and girls parade through the streets, carrying torches and playing Islamic songs.
In the United States, where Muslims make up a racially and ethnically diverse minority, gathering at mosques and Islamic centers when possible for iftar meals and prayers provides many Muslim families with a sense of community. Some Muslims also organize or attend interfaith iftar meals.