TEHRAN, Iran: The simple act of walking has become a display of defiance for a young Iranian woman who often moves in Tehran’s streets without a compulsory headscarf, or hijab.
With every step, she risks harassment or even arrest by Iran’s morality police whose job it is to enforce the strict dress code imposed after the 1979 Islamic Revolution.
“I have to confess it is really, really scary,” the 30-year-old fire-safety consultant said in a WhatsApp audio message, speaking on condition of anonymity for fear of repercussions.
But she is also hopeful, saying she believes the authorities find it increasingly difficult to suppress protests as more women join in. “They are running after us, but cannot catch us,” she said. “This is why we believe change is going to be made.”
The hijab debate has further polarized Iranians at a time when the country is buckling under unprecedented US sanctions imposed since the Trump administration pulled out of a 2015 nuclear deal between Iran and world powers last year. It’s unclear to what extent the government can enforce hijab compliance amid an economic malaise, including a currency collapse and rising housing prices.
There’s anecdotal evidence that more women are pushing back against the dress code, trying to redefine red lines as they test the response of the ruling Shiite Muslim clergy and their security agencies.
An Associated Press reporter spotted about two dozen women in the streets without a hijab over the course of nine days, mainly in well-to-do areas of Tehran — a mall, a lakeside park, a hotel lobby.
Many other women, while stopping short of outright defiance, opted for loosely draped colorful scarves that show as much hair as they cover. Even in Tehran’s Grand Bazaar, frequented by many traditional women, most female shoppers wore these casual hijabs. Still, a sizeable minority of women was covered head-to-toe in black robes and tightly pulled headscarves, the so-called chador.
The struggle against compulsory headscarves first made headlines in December 2017 when a woman climbed atop a utility box in Tehran’s Revolution Street, waving her hijab on a stick. More than three dozen protesters have been detained since, including nine who are currently in detention, said Masih Alinejad, an Iranian activist who now lives in New York.
Despite attempts to silence protesters, public debate has intensified, amplified by social media.
Last month, a widely watched online video showed a security agent grab an unveiled teenage girl and violently push her into the back of a police car, prompting widespread criticism.
President Hassan Rouhani and Iran’s supreme leader, Ayatollah Ali Khamenei, have supported a softer attitude toward women who don’t comply with the official dress code. However, hard-liners opposed to such easing have become more influential as the nuclear deal is faltering.
They have called for harsh punishment, even lashes, arguing that allowing women to show their hair leads to moral decay and the disintegration of families. The judiciary recently urged Iranians to inform on women without hijabs by sending photos and videos to designated social media accounts.
“The more women dress in an openly sexual way, the less we’ll have social peace, while facing a higher crime rate,” Minoo Aslani, head of the women’s branch of the paramilitary Basij group, told a rally last week.
Another gathering was attended by several thousand women in chadors. One held up a sign reading, “The voluntary hijab is a plot by the enemy.”
Reformist lawmaker Parvaneh Salahshouri said coercion does not work. “What we see is that the morality police have been a failure,” said Salahshouri, who wears a headscarf out of religious belief.
Changing hijab rules through legislation is unlikely because of the constraints on parliament, she said.
Instead, women should engage in non-violent civil disobedience, Salahshouri said. She cautioned that it’s a slow, difficult road, but that “Iranian women have not given up their efforts.”
The hijab controversy goes back to the mid-1930s when police forced women to take off their hijabs, part of a Westernization policy by then-Shah Reza Pahlavi. Under his son and successor, women could choose. Western apparel was common among the elite.
A 2018 survey by a parliament research center indicates that most women wear a casual hijab and only 13% opt for a chador.
Attitudes have changed. In 1980, two-thirds believed women should wear hijabs. Today, fewer than 45% approve of government intervention in the issue, the research said.
Iran has seen waves of anti-government protests, including an outcry after a 2009 election many contended was stolen by hard-liners. Those with economic grievances frequently protest.
Alinejad, the activist, argued the campaign against forced hijabs carries symbolic weight, saying that mandatory headscarves were “the symbol that the Iranian government used to take the whole society hostage.”
In recent years, she has posted videos and photos of activists, including of women filming themselves as they walk in the streets without a headscarf. Alinejad said she receives more than 20 images a day, but posts only some.
The activists in Iran take risks.
In March, human rights lawyer Nasrin Sotoudeh, who has represented female protesters, was sentenced to 38.5 years in prison, of which she must serve 12, according to her husband.
In April, activists Yasaman Aryani, her mother Monireh Arabshahi and Mojgan Keshavarz were arrested after posting a video showing them without headscarves in the Tehran metro. In the video, they distributed flowers to female passengers and spoke of a day when women have the freedom to choose.
Others have pushed boundaries more gradually.
The 30-year-old fire-safety consultant said she tries to avoid policemen when she walks the streets without a hijab. She said she grudgingly complies with the dress code when she delivers lectures or sings in a mixed choir — activities she would otherwise be barred from.
At the high-end Palladium Mall in northern Tehran, several shoppers casually ignored a sign reminding customers that the hijab is mandatory. One woman only pulled up her scarf, which was draped around her shoulders, when she stepped into an elevator and found herself next to a security guard.
Nearby, 20-year-old Paniz Masoumi sat on the stone steps of a plaza. She had dyed some of her hair blue, but kept that funky patch hidden under a loose scarf.
She said police recently impounded her car for two weeks, fining her amid claims that a traffic camera snapped her with a below-standard hijab.
If hijabs were voluntary, she’d throw off hers, Masoumi said. But for now, “I am not looking for trouble.”
Iranian women take off their hijabs as hard-liners push back
Iranian women take off their hijabs as hard-liners push back
- The hijab debate has further polarized Iranians at a time when the country is buckling under unprecedented US sanctions
- The hijab controversy goes back to the mid-1930s when police forced women to take off their hijabs, part of a Westernization policy
The art of war: fears for masterpieces on loan to Louvre Abu Dhabi
- UAE paid more than €1 billion to borrow priceless works, but experts in France want them back
PARIS: The Middle East war has raised fears for the safety of priceless masterpieces on loan from France to the Louvre Abu Dhabi, the museum’s only foreign branch.
The Abu Dhabi museum, which opened in 2017, has so far escaped damage from nearly 1,800 Iranian drone and missile strikes launched since the conflict erupted on Feb. 28.
However, concerns are mounting in France. “The works must be removed,” said Didier Selles, who helped broker the original agreement between France and the UAE.
French journal La Tribune de l’Art echoed that alarm. “The Louvre’s works in Abu Dhabi must be secured!” it said.
France’s culture ministry said French authorities were “in close and regular contact with the authorities of the UAE to ensure the protection of the works loaned by France.”
Under the agreement with the UAE, France agreed to provide expertise, lend works of art and organize exhibitions, in return for €1 billion, including €400 million for licensing the use of the Louvre name. The deal was extended in 2021 to 2047 for an additional €165 million.
Works on loan include paintings by Rembrandt and Chardin, Classical statues of Isis, Roman sarcophagi and Islamic masterpieces: such as the Pyxis of Al-Mughira.
A Louvre Abu Dhabi source said the museum was designed to protect collections from both security threats and natural disasters.










