First ‘song’ recorded from rare, lovelorn, right whale off Alaska

An August 6, 2017 file photo provided by NOAA Fisheries shows a North Pacific right whale swims in the Bering Sea west of Bristol Bay. (NOAA Fisheries via AP)
Updated 20 June 2019
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First ‘song’ recorded from rare, lovelorn, right whale off Alaska

  • Scientists’ best guess is that this serenade of the seas is a mating call from a lonely aquatic mammal
  • There are only about 30 whales in this population and males outnumber females

ANCHORAGE, Alaska: For the first time, scientists have recorded singing by one of the rarest whales on Earth, and it just might be looking for a date.
The crooning comes from a possibly lovelorn North Pacific right whale and its song was documented by researchers in the Bering Sea off Alaska’s coast, and announced on Wednesday by the National Oceanic and Atmospheric Administration.
The song may not be a greatest hit, but is classified by marine biologists as an underwater call using a distinct pattern of sounds.
And it is the scientists’ best guess that this serenade of the seas is a mating call from a lonely aquatic mammal.
Scientists surveying endangered marine mammal populations first heard the tune in 2010 but could not be sure what kind of whale was singing, said Jessica Crance, of NOAA’s Alaska Fisheries Science Center.
At the time, the researchers were traveling in thick fog and could not see the animal, she said.
But scientists figured out it was indeed a right whale after analysis of a lot of collected acoustical data, followed by a specific sighting during a 2017 marine-mammal research cruise, Crance said.
That year, “We saw the whale that was singing,” she said.
The right whale’s caroling is described in a study published in the current issue of the Journal of the Acoustical Society of America, and is the first confirmed song from any right whale population.
This history-making discovery sheds light on behavior of one of the planet’s most elusive marine animals, NOAA said.
While this is the first known tune, right whales are not mute. They are known to be chatty by making “gunshot” sounds.
What made this newly-recorded noise a song was its repeated pattern, “timing in between gunshots and the number of gunshots,” she said.
The singing whale spotted in 2017 was a male, and is in the tiny population where dates are hard to find.
There are only about 30 whales in this population and males outnumber females by a 2-to-1 or 3-to-1 ratio, Crance said.
Right whales were hunted nearly to extinction by commercial whalers. The species was named “right whales” in whaler lingo of old, because they were the right whales to hunt. They are slow, easy targets and hold so much body fat that they float when killed, according to NOAA.
“It’s really exciting whenever we see one. Every single sighting is very, very important,” she said.


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”