Zahrah Al-Ghamdi finds the beauty in sadness

1 / 2
Saudi Arabian land artist Zahrah Al-Ghamdi. (Abdullah Alsheri)
2 / 2
'After Illusion' consists of tens of thousands of leather spheres, each one hand-crafted. (Supplied)
Updated 22 May 2019
Follow

Zahrah Al-Ghamdi finds the beauty in sadness

  • This month saw perhaps the most significant accomplishment of Al-Ghamdi’s career to date
  • Zahrah Al-Ghamdi discusses her love of land art and organic materials

VENICE: The Al-Baha-born, Jeddah-based land artist and arts professor Zahrah Al-Ghamdi has an unwavering passion for creating arresting, large-scale installations composed of natural materials — sand, clay, rocks, leather and the like. Explaining her love of shaping these organic substances, Al-Ghamdi once said: “It’s important for me to smell the sand and feel it with my own hands, because those senses of touch and smell allow my work a synergy, and if I don’t get that synergy, I can’t work.”

This month saw perhaps the most significant accomplishment of Al-Ghamdi’s career to date. The artist was chosen to inaugurate Saudi Arabia’s pavilion at the 2019 edition of the Venice Biennale —the art world’s largest public event and oldest contemporary art show — through an immersive solo exhibition entitled “After Illusion.”

Al-Ghamdi was jointly selected to represent the Kingdom by the recently developed Saudi Ministry of Culture and the Misk Art Institute, a homegrown arts foundation that aims to strengthen artistic activity within the Kingdom.

“To be honest, when I used to read about the Venice Biennale and its unique concept, I felt so far away from that world — it was like a dream,” Al Ghamdi tells Arab News. “In recent years, I’ve worked really hard and always hoped to achieve more through each work I would present. So when I received the call from the Misk Art Institute to participate at the biennale, it was like a dream I never thought I’d dream. I was elated but simultaneously felt a great deal of responsibility, as I am not representing (just) myself, but my country and all its artists.”  

Through her debut participation at the biennale, which is open to the public until November 24, Al-Ghamdi joins a canon of female artists putting on solo exhibitions and taking the lead in representing their countries to the world, including Larissa Sansour for Denmark, Laure Prouvost for France, Cathy Wilkes for Great Britain, Nujoom Al-Ghanem for the UAE and Naiza Khan for Pakistan.

In a dimly lit, almost celestial setting, “After Illusion” takes the viewer through a thoughtfully designed constellation of 52,000 manually manipulated leather spheres — or ‘creatures’ as Al-Ghamdi likes to call them — cascading down white drop curtains, while others are scattered on the ground. Adding intimacy to the overall experience, an audio recording of Al-Ghamdi working in her atelier plays within the pavilion’s interior.

As with most of Al-Ghamdi’s works, the exhibition not only reflects an element of Saudi Arabia’s history and evolving identity, but also the artist’s own history, acting as an expressive form of self-portrait.

“One of the things that I liked about Al-Ghamdi’s work is that she makes her work by hand,” says pavilion curator and fellow Saudi artist Eiman Elgibreen. “This is something we are missing lately in the art scene — everyone is doing manufactured, plastic-y things. I was always interested (in the fact) that she works with something very traditional but transforms it into something really contemporary and new. The leather material used here reminds her of her grandfather herding, but now no one herds. And so she took the leather and transformed it, which I thought would go very well with our concept. Just imagine these creatures having a new life and then trying to settle in Venice, reassuring people that it’s not wrong to transform and change, because eventually you’ll reach a new reality that way.”

Al-Ghamdi, too, has undergone transformation in her life and career, evolving her artistic vision by exploring themes of memory and loss, exhibiting works in Dubai’s AlSerkal Avenue and London’s British Museum, among others, and participating in international residency programs and symposiums. It was Al-Ghamdi’s father — a teacher who enjoyed drawing — who first noticed her artistic abilities and encouraged her to pursue the arts.

After obtaining an undergraduate degree in Islamic Arts from Jeddah’s King Abdulaziz University, Al-Ghamdi traveled to England, where she gained Master’s and PhD degrees in Design and Visual Art. It was during her studies abroad that Al-Ghamdi’s artistic knowledge greatly expanded, and land art was her greatest influence.

Land art — which, in its modern sense, gained momentum during the 1970s — was practiced by pioneering Western artists including Robert Smithson, Andy Goldsworthy, Richard Long, and Walter De Maria. Resisting the commercialism of the art world and the confines of the gallery space, they turned instead to vast landscape settings for artistic expression — passionately sculpting into the ground or building massive installations using natural materials.




One of Al-Ghamdi's earlier works, 'What Lies Behind The Sun,' was constructed from thorns. (Supplied)

“In Saudi Arabia, the field of research was weak for me. But when I traveled abroad, I was introduced to a whole other world through the Internet and exhibitions,” Al-Ghamdi explains. “I was deeply influenced by land artists Smithson, Goldsworthy, and Long, and I was taken by their ability to use raw materials to express their feelings and attract the attention of viewers. They helped me see ‘nothing’ as something important, and that I could use raw materials to send a message. For instance, in a previous work I made, I placed tough thorns that were found in southern Saudi Arabia in a large circular shape. The thorns may indeed emit stories of pain, (but also), on the contrary, the notion of power and stability.”

Observing her experimental and thought-provoking oeuvre — from a carefully lined floor installation made of rubble to a layered gauze installation soaked in black paint — one may experience an unsettling sense of isolation, sadness, and vulnerability. A kind of destruction, almost.

“That is exactly how I want you to see my work. When I look at architecture, I do not necessarily see the beauty or happiness it exudes. My colleagues often ask me why I focus on the misery of architecture, but that’s what personally interests me — I need to see its truth. When I look at the old, abandoned buildings in the south of Saudi Arabia, they’re isolated and look unhappy to me, as they are surrounded by contradictory modern counterparts that do not attract me,” Al-Ghamdi says. “In my work, I am also trying to send a message to the viewer that the earth, which grants life and stability, suffers from the relentless actions of human beings through dryness, pollution, and war."


Hear them out: The best Arab alternative albums of 2025 

Updated 25 December 2025
Follow

Hear them out: The best Arab alternative albums of 2025 

  • Bojan Preradovic’s pick of records released by indie artists from the Arab world this year 

Saint Levant 

‘Love Letters’ 

With his sophomore LP, the Palestinian artist matures from viral breakout to more vulnerable, multilingual pop and R&B, shaping a compact set of love songs with a firmly Palestinian center. He braids sleek synths, North African grooves, and earworm melodies into pieces that drift between late-night infatuation and clear-eyed reflections on home, distance, and belonging. “DALOONA,” a collaboration with Shamstep pioneers 47Soul, and “KALAMANTINA,” featuring Egyptian rap star Marwan Moussa, both lean into joyful release, while “EXILE” sits with the emotional cost of separation and absence. “Love Letters” threads romance, memory, and identity into understated, exceedingly replayable art. 

 

Zeyne 

‘Awda’ 

Rising Palestinian-Jordanian star Zeyne uses her debut LP to alchemize the last few years of upheaval and her meteoric ascent into a 13-track map of who she is and where she comes from. Folding contemporary R&B and pop into playful rhythms, dabke pulses, and Arabic melodic turns, she sings of home, pressure, and stubborn hope on tracks that feel both diaristic and cinematic. The record shifts between tenderness, unease, and quiet celebration, while guest appearances from Saint Levant and Bayou mix perfectly with the record’s unique flavors rather than overpowering them. This is an exhilarating, soul-searching foray into Arabic alt-pop that treats vulnerability and pride as two sides of the same coin. 

 

Yasmine Hamdan 

‘I remember I forget’  

A quietly piercing LP from the indie icon about what we choose to carry and what we try to erase. Recorded with her trusted musical confidant Marc Collin, the album folds muted electronics, trip-hop beats, oud, and Arabic strings into songs in which personal memory, folk echoes, and her country’s never-ending tumult blur into one. Album closer “Reminiscence” lets the record fade like a long-held breath, reminding us that Hamdan is still one of the few artists capable of molding private anxieties into a shared, luminous language.  

 

Kazdoura

 ‘Ghoyoum’ 

The Toronto-based duo’s debut weaves a story of migration and fracture into a quietly dazzling Arabic fusion record. Vocalist Leen Hamo and multi-instrumentalist John Abou Chacra root everything in Levantine maqams, then let the songs drift toward jazz, psychedelia, and dream pop without ever losing sight of the tarab they grew up on. From the yearning of opener “Marhaba Ahlen” and the fiery feminist chant of “Ya Banat” to the reworked folk of “Hmool El Safar” and the woozy sway of “Khayal” and “Titi Titi,” they sculpt homesickness, resilience, and slow healing into something genuinely transformative. 

 

Tamara Qaddoumi  

‘The Murmur’ 

On her first full-length album, Tamara Qaddoumi stretches the trip-hop and shadowy pop universe she explored on 2021’s EP “Soft Glitch” into a deeper, intensely moving world. Written with longtime collaborator Antonio Hajj, and produced by indie mainstay Fadi Tabbal, “The Murmer” leans on low-end throb, smoldering synths, and incisive guitar lines that feel both intimate and vast. Her voice hovers between confession and spell, circling questions of identity, grief, and attachment that evoke her own hybrid Kuwaiti, Palestinian, Lebanese, and Scottish heritage. The result is a delightfully cobwebby, absorbing LP that lingers long after it ends. 

 

Sanam 

‘Sametou Sawtan’ 

Recorded between Beirut, Byblos, and Paris, “Sametou Sawtan” – Arabic for “I heard a voice” – is a poignant, unsettled collision of noise rock, free jazz, and Arabic folk that fizzes with tension. Produced by Radwan Ghazi Moumneh, the eight tracks by the art-rock sextet are anchored by Sandy Chamoun’s remarkable vocals, which move from murmured prayer to visceral intensity, drawing on classical Arabic poetry and prose and her own lyrics to inhabit figures who are bewildered, grieving, or stubbornly alive. From the opening surge of “Harik” to the slow burn of “Hamam,” Sanam distill personal and collective unease into work that’s urgent, physical, and impossible to ignore. This is an act on the precipice of wider, global renown.  


Nabeel 

 

‘Ghayoom’  

On “Ghayoom,” the Iraqi-American songwriter — real name Yasir Razak — firmly plants the flag of an audacious musical explorer venturing across roads less traveled. He sings in Arabic over a wall of distorted guitars and slowcore drums, enveloped by captivating, shoegaze-colored soundscapes. The artwork, built from worn family photographs, hints at what the music is chasing. These eight tracks pair devotional tenderness with the grit of DIY rock. Opener “Resala” aches with unsent words; “Khatil” hits with uneasy momentum; while the elegant flicker of pop-tinged moments scattered throughout the album maintain a raw and bruised edge.  

 

Malakat 

Al Anhar Wal Oyoon 

On its first showcase, Jordan-based label Malakat gathers seven Arab woman artists and enables them to pull in seven different directions that end up flowing as a single current. “Al Anhar Wal Oyoon” (‘The Rivers and the Springs’), moves from Intibint’s hauntingly inspired vocalization to Liliane Chlela’s serrated electronics, and from Sukkar and DAL!A’s skewed pop to Sandy Chamoun’s voice-led piece, and Bint Mbareh’s closing track, developed in dialogue with visionary producer Nicolas Jaar. Mixed across Amman, the UK, and New York, and mastered by the highly-sought-after Heba Kadry, this is a deeply textured statement of intent from a label quietly redrawing the map of experimental Arab music.