House of Khan: Pakistani finds fame as ‘Game of Thrones’ doppelganger

Pakistani waiter Rozi Khan, 25, resembles US actor Peter Dinklage. (AFP)
Updated 11 April 2019
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House of Khan: Pakistani finds fame as ‘Game of Thrones’ doppelganger

  • The 25-year-old so resembles actor Peter Dinklage, who plays Tyrion Lannister in TV hit ‘Game of Thrones’
  • Not only are Khan and Dinklage’s faces strikingly similar, they are also the same height

RAWALPINDI, Pakistan: Pakistani waiter Rozi Khan had never heard of the Game of Thrones — or its hugely popular character Tyrion Lannister — until his striking resemblance to the dwarf anti-hero got heads turning at home.
The 25-year-old so resembles actor Peter Dinklage — who has played the witty and wily nobleman since the hit series’ first season in 2010 — that he gets regularly stopped by strangers desperate for a picture.
“I don’t mind. A lot of my pictures have been taken, that’s why I have become very famous everywhere,” he said.
Not only are Khan and Dinklage’s faces strikingly similar, they are also the same height at around 135 cms (4 ft 5in).
Photographs of the pair have unsurprisingly made their way onto social media showing the doppelgangers side-by-side.
“Wherever I go, someone says to me: ‘Sir, who is this man with you on Facebook’, I say that he is my friend. ‘He looks like you’. I tell them he is my brother. It’s not a bad thing,” said Khan.




Khan and Dinklage. (AFP)


The television series has won 47 Emmys — more than any other fictional show in history — along with a Golden Globe for Dinklage, 49, for best supporting actor in 2012.
A much anticipated final series is set to premiere on April 17.
Khan works at a small Kashmiri restaurant down a narrow line in Rawalpindi, serving customers hearty dishes such as mutton and spinach curries.
Owner Malik Aslam Pervez described him as a hard-worker — and also a drawcard for the eatery.
“When he takes a day off or gets sick, people look for him and ask where did he go? They get upset. They love him. There is always a crowd here but it has boomed because of him,” he said.
Born in Mansehra in northern Pakistan, Khan says he would love to meet Dinklage, describing him as a friend and brother.
“I love him very much, he is my friend... he is my height so I like him a lot,” said Khan.
For customers, seeing Tyrion Lannister in the flesh is also a thrill.
“When I saw him, I’m happy, I feel that I met with Lannister in real [life],” said Zain Hadri, 20.
“Game of Thrones” tells the story of noble families vying for control of the Iron Throne, all the while keeping one eye on the “White Walkers” leading hordes of the undead toward an invasion from the North.


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 11 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”