The making of memories: Syrian artist Sara Naim uses material from her homeland to create striking abstract imagery

Sara Naim at the The Third Line gallery in Dubai. (Supplied photo)
Updated 16 February 2019
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The making of memories: Syrian artist Sara Naim uses material from her homeland to create striking abstract imagery

  • “Building Blocks”, Sara Naim's second solo show, runs until February 27
  • She exists in a world far beyond the realm of classical photography and is often considered a visual artist rather than a photographer

DUBAI: Nostalgia takes many forms. For the Syrian visual artist Sara Naim, those forms are jasmine, soil and Aleppo soap.

All three are central to her second solo exhibition at The Third Line in Dubai, “Building Blocks” — which runs until February 27 — but not in the way you’d expect. 

Using a scanning electron microscope, Naim has captured the cellular structure of all three substances, magnified them, and mounted the resultant imagery on wood and plexiglass. She has also deliberately included glitches — formal distortions and light leaks — producing imagery so abstracted it is no longer recognizable. These abstract examinations create the wall works of the show and hint at the imperfection of memory, while in the midst of it all are a series of structures made from 4,000 bars of Aleppo soap.

“I think the idea of warping something that’s familiar into something foreign allows you to shift the viewer’s perspective and to reshape how they think of nostalgia,” says Naim, who was born in London, raised in Dubai, and currently lives in Paris. “Because nostalgia operates in a way that’s no longer linked to the original information. The memory of something changes the more time has elapsed and the more you think about it. You can also become consumed in thought and therefore lost in it. 

“You assume that the closer you come to something the more familiar it becomes, but actually you become more distant because it’s so abstracted. For example, some of these are looked at 50,000 times magnified, and at that scale you’re further from its truth.”

In many ways “Building Blocks” is as much about identity as it is about nostalgia. All three of the elements used by Naim may be familiar to her — the jasmine and soil are from her grandmother’s garden in Damascus — but the memories they trigger (through smell primarily) are also perceived as foreign. This is due to her international upbringing as much as it is to the conflict in Syria, which has kept her away from the country for the past eight years. 

“I’ve always said I’m Syrian,” she says. “I don’t feel like I’m British, I don’t feel like I’m from Dubai. My blood is Syrian. I completely connect with the land and the people even though there’s an interesting acceptance issue in Syria. Because they don’t consider me to be Syrian really when I’m there and even if I meet a Syrian here or elsewhere they feel disconnected from me. And (vice-versa).

“I met a British woman recently who has a house in Damascus and she’s been going there for the past 20 years. She was telling me about the street that she lives on and where she goes and I didn’t even know those places. And it was such a shame for me to feel like I’m more removed from my country than an expat is. But it’s all the nature of circumstance.”

The exhibition is, in essence, a continuation of Naim’s wider body of work, which utilizes the transmission electronic microscope and the scanning electron microscope to create ‘abstract quasi-photographic imagery’. It’s a practice she says “dissects how proportion shapes our perception and notion of boundary.” 

She exists in a world far beyond the realm of classical photography and is often considered a visual artist rather than a photographer. It’s a point of classification that she herself has debated.

“I used to correct people when they introduced me as a photographer, hoping that ‘visual artist’ would give me more freedom,” she admits. “But actually embracing it as photographic allows me to enter into the very dialogue I want to be a part of. Why are cameras made with a rectangular frame? Why are prints framed the way they are? Why is photography considered two-dimensional when it fundamentally uses space and time? I have rid myself of those restrictions, but my work is still photographic.”

Naim is in the final stages of preparing for the exhibition when we meet. The soap has yet to arrive, the towers have yet to be built, but everything else appears to be in place. Although she looks tired, occasionally passing her hand through her hair, she is chatty and affable. 

“The names that I’ve given these are not the final names,” she says as we meander through the space. “So, this is ‘Form Six,’ but in my mind — before I named them — it was just ‘Color.’ This was ‘Flower,’ this was ‘Diptych,’ this is ‘Bed Sheet,’ this was ‘Horizontal,’ this was ‘Squiggly,’” she says with a laugh. “Unfortunately I couldn’t keep it like that. ‘Bed Sheet’ wasn’t really flying with the gallery either.”

Far from being universal in shape, each form imitates a topography that Naim has encountered during her scanning process. A process that, in one way or another, Naim has been deeply involved with for the past 10 years.

Initially, it wasn’t so much the scanning electron microscope, or even photography, that Naim was interested in, but the idea of ‘false lines.’ 

“The skin seems as though it separates the body from its internal anatomy and external world, but — in fact — it’s almost like a collision of two energy forces, and on a cellular scale there is no such division,” she explains. “And how you represent that lack of border or boundary is by going down to the cell and having them look like something foreign — like a foreign landscape, or something macro.” 

It is this notion of the non-boundary, the interconnectedness of matter, that drives Naim’s work.

“I like to play with the viewer’s perspective in terms of scale, subject matter and form, but everything must be precise and sterile in order to actually convince someone to shift the way they see or think. A good dancer makes the choreography feel effortless; I try to use that concept in my work,” she says. “If the viewer begins by asking me about the process of how they were built, then that’s my fault. I’ve lost them to rationality rather than abstraction.” 

 


At Jazan festival, Suad Al-Asiri paints memory, land and leadership

Updated 13 January 2026
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At Jazan festival, Suad Al-Asiri paints memory, land and leadership

  • Local artist channels personal hardship into works that reflect Jazan’s identity, heritage
  • Jazan: A Nation and a Prince, places region at the heart of a composition featuring Prince Mohammed bin Abdulaziz and Prince Nasser bin Mohammed bin Abdullah bin Jalawi

RIYADH: At the Ahad Al-Masarihah pavilion at Jazan Festival 2026, Suad Al-Asiri’s paintings blend memory, place and personal history, offering visual narratives shaped by beauty and hardship. 

A novelist and visual artist, Al-Asiri has long used art as a storytelling tool. After a near-fatal car accident in March 2024, her work took on a new urgency. Bedridden for 11 months, cut off from the public world for more than a year, she describes that period as one of the most painful in her life — yet also transformative. 

“First of all, praise be to God for granting me life, as the accident was extremely severe,” she said. “By God’s grace, I was given a new life. All my thinking after the accident was about becoming an inspiration to others — about enduring pain and obstacles, and still leaving an impact.” 

Her return to public life came in 2025, when she participated in National Day celebrations with the ministry of interior. By the time she arrived at Jazan Festival, she was ready to channel that experience into her art. 

The centerpiece of her display, “Jazan: A Nation and a Prince,” places the region at the heart of a composition featuring Prince Mohammed bin Abdulaziz and Prince Nasser bin Mohammed bin Abdullah bin Jalawi, governor and deputy governor of Jazan respectively. 

Visitors linger over the details: the painting incorporates coffee beans, sesame and khudair — materials drawn from local products.

“I wanted people to recognize these products immediately,” she said. “They are part of Jazan’s daily life, and using them makes the work more tangible, more connected to everyday experience.” 

The painting sparks conversation. Visitors discuss leadership, identity, and the intimate relationship between people and their environment. 

Beyond the central piece, Al-Asiri presents individual portraits of the two princes, expanding the dialogue into a broader exploration of heritage and memory.  

Her journey into art is tied to her life as a storyteller. Early experiments with charcoal and pencil evolved into abstract art, drawn by its expressive freedom. 

From there, she explored realism, surrealism, and eventually modern art, particularly pop art, which has earned her wide recognition in artistic circles. Her novels and media work complement her visual practice, earning her the title “the comprehensive artist” from the governor.

Yet what stands out most in this exhibition is how Al-Asiri’s personal resilience flows through each piece. Her experience of surviving a devastating accident, enduring months of immobility, and returning to the public eye informs every brushstroke. 

Visitors sense not just her artistic skill, but her determination to turn life’s hardships into inspiration for others. 

Walking through the pavilion, one can see it in the way she blends heritage symbols, southern landscapes, and scenes of daily life. 

Each painting becomes both a document and a dialogue — a celebration of Jazan’s culture, a reflection on identity, and a testament to the power of human perseverance. 

At Jazan Festival 2026, Suad Al-Asiri’s art is a quiet, persistent inspiration for anyone who pauses long enough to listen.