Runaway lion, wounded elk find home in Russian shelter

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A man stands next to a lion in a cage, at Veles, a shelter for wild animals in Rappolovo village, outside Saint Petersburg on November 19, 2018. (AFP)
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Alexander Fedorov, owner and founder of Veles, a shelter for wild animals, visits a bear in Rappolovo village, outside Saint Petersburg on November 19, 2018. (AFP)
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Moose eat in their enclosure at Veles, a shelter for wild animals in Rappolovo village, outside Saint Petersburg on November 19, 2018. (AFP)
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Lion and brown bears wait in their cage at Veles, a shelter for wild animals in Rappolovo village, outside Saint Petersburg on November 19, 2018. (AFP)
Updated 28 December 2018
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Runaway lion, wounded elk find home in Russian shelter

  • There are around 50 million abandoned pets in the country, particularly cats and dogs, that breed in the wild as owners often do not sterilize them, Svetlana Ilyinskaya said

RAPPOLOVO, Russia: A lion that escaped from an airport, a crocodile found at a rubbish dump and an elk attacked by stray dogs — all these animals have found refuge in an unusual private shelter in Russia.
Dozens of bears have also passed through the Veles center, just outside Saint Petersburg, since it was opened in 2009 by businessman Alexander Fyodorov, who says he spent more than $1 million on the project.
“Our aim is to treat wild animals and get them back on their legs again in order to release them if that’s possible,” he said of the center in Rappolovo, 20 kilometers (12 miles) out of Russia’s second city.
“Some of the animals were found after accidents, others were abandoned. Sometimes their stories are like the plot of a film,” said Fyodorov.
One particularly dramatic story is that of a lioness called Elza, who escaped in Saint Petersburg’s Pulkovo airport in December last year.
“Elza was sent from Grozny (the capital of Chechnya) by a Chechen businessman to his friend in Saint Petersburg as a New Year’s gift,” Fyodorov said.
“But the sleeping pills given to the lioness before the trip stopped acting too early. In the airport, the lion broke her cage open and made a run for it.”
The lion was soon captured and later taken to her new owner, but he quickly realized that “it was impossible for him to keep a lion” and brought her to the shelter.
At the time, keeping wild animals at home was not illegal, but a law was recently enacted that bans the practice from next year.
Less is known about the background of the crocodile named Gena who was found at a rubbish dump north of the city.
Keeping exotic wild animals as pets has long been fashionable among certain rich or novelty-seeking Russians but often ends unhappily with animals mistreated or escaping.

Other animals come to the shelter after incidents in the wild.
Two years ago, while still a foal, an elk called Alyuminka was badly hurt by stray dogs attacking her. Elks are still common in European Russia, living in forests. She now paces the enclosure in Rappolovo.
“Those animals that could not survive in the wild stay here,” said Alexander Teplyakov, a 45-year-old volunteer at the center.
Four staff and around 10 volunteers work in Rappolovo, where the animals are kept in huge cages or enclosures around a large stone building housing a medical facility.
Despite Russia’s huge size, human activity is increasingly encroaching on the animals’ natural habitat and making it harder for them to survive in the wild.
The state does little to support them, even as President Vladimir Putin gives speeches praising Russia’s natural heritage and enjoys occasional photo opportunities with wild animals.
“In Russia, you can count centers like this, where there is real help given to wild animals, on the fingers of one hand,” said Svetlana Ilyinskaya, co-director of the Center for Legal Protection of Animals, a Moscow NGO.

There are around 50 million abandoned pets in the country, particularly cats and dogs, that breed in the wild as owners often do not sterilize them, she said.
For wild animals, road collisions are a frequent cause of death, with 161 vehicle accidents recorded in Russia last year involving large animals — often elks.
Ilyinskaya said that “there is no effective plan to help wild animals in need.”
“There are no shelters, nor (public) awareness of what you should do if you find a wounded animal in the wild. There’s also no law that could protect them against industrial development,” she said.
And for private shelter owners like Fyodorov, the costs are prohibitive.
“I’m not sure how long we can go on,” he said, explaining that profits at his construction business had been hurt by the economic crisis that hit Russia in 2014.
“You can’t predict the future,” he said, admitting that his friends think he is “crazy” for maintaining the shelter.


How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

(Clockwise) Hoda Abrahim, founder and CEO of, "Love, Inshallah,", Actor Ramy Youssef, Mohammed Amer and Yasmin Elhady. (AP)
Updated 28 December 2025
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How TV shows like ‘Mo’ and ‘Muslim Matchmaker’ allow Arab and Muslim Americans to tell their stories

  • In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse

COLUMBUS, Ohio: Whether it’s stand-up comedy specials or a dramedy series, when Muslim American Mo Amer sets out to create, he writes what he knows.
The comedian, writer and actor of Palestinian descent has received critical acclaim for it, too. The second season of Amer’s “Mo” documents Mo Najjar and his family’s tumultuous journey reaching asylum in the United States as Palestinian refugees.
Amer’s show is part of an ongoing wave of television from Arab American and Muslim American creators who are telling nuanced, complicated stories about identity without falling into stereotypes that Western media has historically portrayed.
“Whenever you want to make a grounded show that feels very real and authentic to the story and their cultural background, you write to that,” Amer told The Associated Press. “And once you do that, it just feels very natural, and when you accomplish that, other people can see themselves very easily.”
At the start of its second season, viewers find Najjar running a falafel taco stand in Mexico after he was locked in a van transporting stolen olive trees across the US-Mexico border. Najjar was trying to retrieve the olive trees and return them to the farm where he, his mother and brother are attempting to build an olive oil business.
Both seasons of “Mo” were smash hits on Netflix. The first season was awarded a Peabody. His third comedy special on Netflix, “Mo Amer: Wild World,” premiered in October.
Narratively, the second season ends before the Hamas attack in Israel on Oct. 7, 2023, but the series itself doesn’t shy away from addressing Israeli-Palestinian relations, the ongoing conflict in Gaza or what it’s like for asylum seekers detained in US Immigration and Customs Enforcement detention centers.
In addition to “Mo,” shows like “Muslim Matchmaker,” hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse.
The animated series, “#1 Happy Family USA,” created by Ramy Youssef, who worked with Amer to create “Mo,” and Pam Brady, follows an Egyptian American Muslim family navigating life in New Jersey after the 9/11 terrorists attack in New York.
Current events have an influence
The key to understanding the ways in which Arab or Muslim Americans have been represented on screen is to be aware of the “historical, political, cultural and social contexts” in which the content was created, said Sahar Mohamed Khamis, a University of Maryland professor who studies Arab and Muslim representation in media.
After the 9/11 attacks, Arabs and Muslims became the villains in many American films and TV shows. The ethnic background of Arabs and the religion of Islam were portrayed as synonymous, too, Khamis said. The villain, Khamis said, is often a man with brown skin with an Arab-sounding name.
A show like “Muslim Matchmaker” flips this narrative on its head, Elhady said, by showing the ethnic diversity of Muslim Americans.
“It’s really important to have shows that show us as everyday Americans,” said Elhady, who is Egyptian and Libyan American, “but also as people that live in different places and have kind of sometimes dual realities and a foot in the East and a foot in the West and the reality of really negotiating that context.”
Before 9/11, people living in the Middle East were often portrayed to Western audiences as exotic beings, living in tents in the desert and riding camels. Women often had little to no agency in these media depictions and were “confined to the harem” — a secluded location for women in a traditional Muslim home.
This idea, Khamis said, harkens back to the term “orientalism,” which Palestinian American academic, political activist and literary critic Edward Said coined in his 1978 book of the same name.
Khamis said, pointing to countries like Britain and France, the portrayal in media of people from the region was “created and manufactured, not by the people themselves, but through the gaze of an outsider. The outsiders in this case, he said, were the colonial/imperialist powers that were actually controlling these lands for long periods of time.”
Among those who study the ways Arabs have been depicted on Western television, a common critique is that the characters are “bombers, billionaires or belly dancers,” she said.
The limits of representation
Sanaz Alesafar, executive director of Storyline Partners and an Iranian American, said she has seen some “wins” with regard to Arab representation in Hollywood, noting the success of “Mo,” “Muslim Matchmaker” and “#1 Happy Family USA.” Storyline Partners helps writers, showrunners, executives and creators check the historical and cultural backgrounds of their characters and narratives to assure they’re represented fairly and that one creator’s ideas don’t infringe upon another’s.
Alesafar argues there is still a need for diverse stories told about people living in the Middle East and the English-speaking diaspora, written and produced by people from those backgrounds.
“In the popular imagination and popular culture, we’re still siloed in really harmful ways,” she said. “Yes, we’re having these wins and these are incredible, but that decision-making and centers of power still are relegating us to these tropes and these stereotypes.”
Deana Nassar, an Egyptian American who is head of creative talent at film production company Alamiya Filmed Entertainment, said it’s important for her children to see themselves reflected on screen “for their own self image.” Nassar said she would like to see a diverse group of people in decision-making roles in Hollywood. Without that, it’s “a clear indication that representation is just not going to get us all the way there,” she said.
Representation can impact audiences’ opinions on public policy, too, according to a recent study by the Institute for Social Policy and Understanding. Results showed that the participants who witnessed positive representation of Muslims were less likely to support anti-democratic and anti-Muslim policies compared to those who viewed negative representations.
For Amer, limitations to representation come from the decision-makers who greenlight projects, not from creators. He said the success of shows like his and others are a “start,” but he wants to see more industry recognition for his work and the work of others like him.
“That’s the thing, like just keep writing, that’s all it’s about,” he said. “Just keep creating and keep making and thankfully I have a really deep well for that, so I’m very excited about the next things,” he said.