In Syria’s Idlib, a protester still going strong

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Bahr Nahhas attends a demonstration in the rebel-held town of Maaret al-Numan, in the north of Idlib province on October 19, 2018. (AFP)
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Bahr Nahhas (C) attends a demonstration in the rebel-held town of Maaret al-Numan, in the north of Idlib province on October 19, 2018. (AFP)
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Bahr Nahhas (R) fits a flag on a wooden stick ahead of a demonstration in the rebel-held town of Maaret al-Numan, in the north of Idlib province on October 19, 2018. (AFP)
Updated 31 October 2018
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In Syria’s Idlib, a protester still going strong

  • Protesters would kiss and hug each other, Nahhas recalled, exhilarated by the prospect of speaking out freely against Syria’s iron-fisted regime
  • Nahhas said he has lost many of his fellow protesters in Syria’s war, which has killed more than 360,000 people and displaced millions

MAARET AL-NUMAN, Syria: Nearly eight years after he joined his very first protest against Syria’s regime, Bahr Nahhas still demonstrates every week with unwaning energy, even if the slogans have changed.
Just like he has since 2011, the 45-year-old tilemaker carefully paints clever slogans on protest banners before each Friday rally in his rebel-held hometown of Maaret Al-Numan, in Syria’s northwest Idlib.
But their tone has evolved, as popular demonstrations spiralled into active conflict, foreign powers got involved, and the area around him became home to diehard jihadists.
In his very first protest in March 2011, Nahhas demanded “freedom and dignity” in solidarity with other cities rising up against President Bashar Assad’s regime.
“I’ll never forget those days for the rest of my life,” said the tall, olive-skinned father of five.
Protesters would kiss and hug each other, Nahhas recalled, exhilarated by the prospect of speaking out freely against Syria’s iron-fisted regime.
“We hoped to bring down the regime in just a few days or weeks,” he said, his hair and beard greying.
Instead, a drawn-out conflict has seen Russia-backed regime troops slowly roll back rebel and jihadist gains nationwide, until this summer they started to mass around the Idlib region.
That prompted residents of Idlib, including Nahhas, to protest once more in order to head off the assault.
“By going down to the streets, we are telling people that we are a coexisting, peaceful people asking for freedom and dignity,” he said.
Now, a shaky buffer zone is keeping regime troops away from the region, more than half of which is held by the Hayat Tahrir Al-Sham alliance, led by former Al-Qaeda jihadists.

But for Nahhas, hard-liners do not represent all of Idlib.
“We have gone out to protest again to tell the world that we are not terrorists,” Nahhas said, wearing a short-sleeved stripy white and black shirt.
Most days of the week, he makes floor tiles, scooping a grey mixture into a square mold with large yellow gloves, before pushing each into a small oven.
But with the week’s end approaching, he left his workshop to prepare banners for the town’s Friday protests.
Inside a building still under construction, he knelt over a long white sheet, brushing curly Arabic letters across it in thick black paint.
Nahhas said he has lost many of his fellow protesters in Syria’s war, which has killed more than 360,000 people and displaced millions.
“Some were killed, some were arrested and are being held in the regime’s jails, some were tortured to death, and some emigrated to Turkey or to Europe,” he said.
Others picked up weapons to fight, but Nahhas decided not to.
“Words can be stronger than weapons,” Nahhas said, as he prepared signs in Arabic and neat, block-lettered English.
Outside, young men hoisted up protest signs in the street.
A young man in a black hoody stood inside the elevated metal lip of a bulldozer, reaching down for a banner before tying one end to a rusty pole.

Maaret Al-Numan’s protests trace the arc of the Syrian conflict, rising up against the regime, the Daesh group, and former Al-Qaeda fighters.
“We were among the first towns to go out into the streets against Daesh,” Nahhas said, using an Arabic acronym for IS.
IS briefly held parts of Maaret Al-Numan before opposition fighters expelled them in 2014, according to the Syrian Observatory for Human Rights.
“Afterwards, we protested against Al-Nusra... and they were kicked out too,” added Nahhas, referring to the group that later became HTS.
Turkish-backed rebels ousted HTS from the town this year after months of fighting, the Britain-based war monitor says.
All along, the town weathered bombardment by the regime and its Russian ally.
Nahhas said he is still haunted by an air strike on a primary school in the town several years ago that killed three students and maimed several others.
“I rushed to rescue the pupils after the raid, but I couldn’t see anyone because of all the dust,” he said.
“I found one of the students reaching out to me, begging. I carried him out to a car outside the school. His leg had been cut off.”
He pulled out one victim after the other, until rescue workers arrived. “I couldn’t take it anymore and I collapsed,” he said.
Friday’s demonstration got underway after midday prayers.
Carrying a small child, Nahhas melted into the crowd of demonstrators, surrounded by banners he helped make.
Assad has vowed to eventually retake Maaret Al-Numan and wider Idlib, but the veteran protester remained defiant.
“There’s no way this revolution — that has seen so many people killed and jailed — can end before the regime is toppled,” Nahhas said.


Israel police to deploy around Al-Aqsa for Ramadan, Palestinians report curbs

Updated 17 February 2026
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Israel police to deploy around Al-Aqsa for Ramadan, Palestinians report curbs

  • The Al-Aqsa compound is a central symbol of Palestinian identity and also a frequent flashpoint

JERUSALEM: Israeli police said Monday that they would deploy in force around the Al-Aqsa Mosque during the Muslim holy month of Ramadan, which begins this week, as Palestinian officials accused Israel of imposing restrictions at the compound.
Over the course of the month of fasting and prayer, hundreds of thousands of Palestinians traditionally attend prayers at Al-Aqsa — Islam’s third-holiest site, located in east Jerusalem, which Israel captured in 1967 and later annexed.
Arad Braverman, a senior Jerusalem police officer, said forces would be deployed “day and night” across the compound, known to Jews as the Temple Mount, and in the surrounding area.
He said thousands of police would also be on duty for Friday prayers, which draw the largest crowds of Muslim worshippers.
Braverman said police had recommended issuing 10,000 permits for Palestinians from the occupied West Bank, who require special permission to enter Jerusalem.
He did not say whether age limits would apply, adding that the final number of people would be decided by the government.
The Palestinian Jerusalem Governorate said in a separate statement it had been informed that permits would again be restricted to men over 55 and women over 50, mirroring last year’s criteria.
It said Israeli authorities had blocked the Islamic Waqf — the Jordanian?run body administering the site — from carrying out routine preparations, including installing shade structures and setting up temporary medical clinics.
A Waqf source confirmed the restrictions and said 33 of its employees had been barred from entering the compound in the week before Ramadan.
The Al-Aqsa compound is a central symbol of Palestinian identity and also a frequent flashpoint.
Under long?standing arrangements, Jews may visit the compound — which they revere as the site of their second temple, destroyed by the Romans in 70 AD — but they are not permitted to pray there.
Israel says it is committed to maintaining this status quo, though Palestinians fear it is being eroded.
Braverman reiterated Monday that no changes were planned.
In recent years, a growing number of Jewish ultranationalists have challenged the prayer ban, including far?right politician Itamar Ben-Gvir, who prayed at the site while serving as national security minister in 2024 and 2025.