Japanese Princess Ayako marries commoner at shrine ceremony

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Japanese Princess Ayako and her husband-to-be Kei Moriya arrive at the Meiji Shrine for wedding ceremony in Tokyo, Japan, in this photo released by Kyodo on October 29, 2018. (REUTERS)
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Japanese Princess Ayako (R) and her husband-to-be Kei Moriya arrive at the Meiji Shrine for the wedding ceremony in Tokyo, Japan, in this photo released by Kyodo on October 29, 2018. (REUTERS)
Updated 29 October 2018
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Japanese Princess Ayako marries commoner at shrine ceremony

  • Women who marry into the imperial family become members of the family, but those who marry commoners, like Ayako, must leave

TOKYO: A Japanese princess has married a commoner in a ceremony at Tokyo’s Meiji Shrine.
Princess Ayako is the 28-year-old daughter of the emperor’s cousin, and the groom, 32-year-old Kei Moriya, works for major shipping company Nippon Yusen.
The couple was shown on national news walking slowly before guests at the shrine Monday morning.
She wore a Heian-era style hairdo and a traditional robe splashed with red and green patterns while Moriya wore coattails.
Women who marry into the imperial family become members of the family, but those who marry commoners, like Ayako, must leave.
The eldest granddaughter of Emperor Akihito is set to marry a commoner in 2020.
Akihito has said he will abdicate. His eldest son, Crown Prince Naruhito, will ascend to the Chrysanthemum Throne on May 1.
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This story has been corrected to show the emperor’s eldest granddaughter, not daughter, is set to marry in 2020.


Viral phenomenon in Argentina has young people identifying themselves as animals

Updated 27 February 2026
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Viral phenomenon in Argentina has young people identifying themselves as animals

  • As the movement gains traction, psychologists are stepping in to analyze the phenomenon and its place in public discourse

BUENOS AIRES: On a recent Sunday, a Buenos Aires plaza transformed into a makeshift wilderness for an unusual group of teenagers.
Sofía, wearing a lifelike beagle mask, ran across the grass on all fours. Nearby, 15-year-old Aguara leapt through the air, clearing an obstacle course while imitating the precise movements of a Belgian breed dog. Others dressed as cats and foxes perched in the branches of trees, keeping their distance from curious onlookers.
It was the latest gathering of “therians,” individuals who say they identify mentally, spiritually or psychologically with non-human animals. The trend has taken over Argentine social media over the past few months, gaining traction on platforms like TikTok, where the hashtag #therian has surpassed 2 million posts, with Argentina leading all other Latin American countries in engagement. The surge has drawn the attention of influencers and media outlets alike, sparking reactions that range from laughter and bewilderment to outright anger.
And as the movement gains traction, psychologists are stepping in to analyze the phenomenon and its place in public discourse.
Aguara, who claims to identify as a Belgian Malinois and counts her age as the equivalent of two years and two months in dog years, says she’s a lot like any other teenager.
“I wake up like a normal person and live my life like a normal person,” she said. “I simply have moments when I like being a dog.”
As the leader of what she calls her “pack,” Aguara — the name she identifies with — boasts more than 125,000 followers on TikTok and coordinates regular meetups around the Argentine capital.
Aru, a 16-year-old who wore a seal mask to the park meetup, said she considers herself part of the “otherpaw” branch of therians: individuals who wear masks and tails or move on all fours just for fun. “It’s not necessarily about identifying as an animal,” she said.
She reckons the therian trend took off in Argentina because of the country’s “fairly free” environment. For other young Argentines, the movement has provided a vital community where they can feel truly accepted.
Should parents be worried?
Débora Pedace, a psychologist and director of the Integral Therapeutic Center in Buenos Aires, acknowledged that the phenomenon generates a complex mix of confusion, laughter and even anger.
“From a psychological standpoint, this is a symbolic identification with an animal,” Pedace said. “It becomes pathological or alarming only when it turns into a deeply rooted belief and the person fully assumes the role of an animal, potentially leading to self-harm or hurting others.”