Clean sweep: Malaysian pilgrims show faith with fight against litter

Malaysian Muslim women pray during Eid al-Adha at a mosque in Shah Alam, Malaysia, on Aug. 22, 2018. Malaysians who participated in this yea's Hajj pilgrimage in Saudi Arabia have won praises for cleaning up the places they have occupied in Mina before leaving. (AP Photo/Yam G-Jun)
Updated 26 August 2018
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Clean sweep: Malaysian pilgrims show faith with fight against litter

  • Malaysian pilgrims this year participated in the mass volunteerism during Masha’er between 11, 12 and 13 Dul Hijjah.
  • Widely known for their well-behaved and disciplined image worldwide, Malaysian pilgrims make it a point to clean up the places they occupy in Makkah before leaving

JEDDAH: Malaysian pilgrims’ good behavior was praised by authorities from Malaysia and Saudi Arabia for contributing to the success of the cleanliness campaign in this year’s Hajj season.

Syed Saleh Syed Abdul Rahman, head of Malaysian Hajj Delegation Mission 1439H told during the launch of the cleanliness campaign in Mina that Malaysian pilgrims exhibited exemplary attitudes toward cleanliness even when faced with adversity.

The cleanliness program was launched with the collaboration between the staff of the Malaysian Hajj pilgrims fund board (Tabung Hajji), Saudi’s Southeast Asia Muassasah and Malaysian Hajj pilgrims in every tent.

Widely known for their well-behaved and disciplined image worldwide, there are 30,200 Malaysian pilgrims this year who participated in the gotong royong or mass-volunteerism during Masha’er between 11, 12 and 13 Zulhijjah.

He revealed that pilgrims picked up rubbish around their tents and lauded that the Malaysian area was the cleanest. Syed Saleh also added that Malaysian pilgrims were patient following a long, unusual storm with strong winds that cause damaged to the tents and power outage on Sunday.

“We want photos and videos of our clean sites to go viral the way photos of Japanese fans cleaning up the stadium after a World Cup match recently in Russia did.”

“The Saudi government always brings up how well behaved our pilgrims are and has accorded us many privileges as a result. The Muassasah has also on its part increased the number of general workers to clean up the toilets, for example,” he added.

The Southeast Asia Muassasah Tewafah is a government agency under the umbrella of Saudi Arabia’s Hajj and Umrah Ministry. The agency is responsible for managing pilgrims from Southeast Asia, including Malaysia, in Makkah. With the theme “cleanliness is part of faith,” this is the first time Tabung Hajji has collaborated with Southeast Asia Muassasah, which  led a large-scale cleanliness operation during Masha’er.

Masha’er refers to the colossal movement of pilgrims from all over the world. The procession starts from Makkah to Arafah for wukuf, continue to Muzdalifah for half a night, and then Mina for the stoning ritual. It ends the next day with all pilgrims returning to Makkah.

Syed Salleh said that the cleanliness campaign has a positive impact to the Malaysian Hajj pilgrims, adding that since the Malaysian pilgrims’ journey to Arafah, their tents were very clean.

“I personally witnessed that the Malaysia’s tents in Muzdalifah were very clean in comparison to other tents from other nations; this showed that Malaysian pilgrims can make a change by maintaining cleanliness,” told Syed Salleh.

During the previous annual Hajj, the Masha’er area which includes Arafah, Muzdalifah and Mina were left in such a messy condition with rubbish littered all over the place when the pilgrims left their tents to head back to Makkah.

The campaign has been well-received by netizens at the Tabung Hajji’s official Facebook page. The page was meant to serve as a way for family and loved ones of the Malaysian pilgrims to connect and receive updates about the situation of the Malaysian pilgrims in Makkah and Madinah.

Ramlah Othman wrote on Facebook, “Malaysian Hajjis and Hajjahs are well-trained with maintaining cleanliness in every country they go … Congratulations!”

Asmani Sufi wrote on Facebook, “Well done Tabung Hajji! Hope that the good work can be an exemplary to Hajj pilgrims from other nations.”

Rohaida Jalil wrote on Facebook, “A wonderful effort by Tabung Hajji and congratulation to Malaysian Hajj pilgrims. Well done!”

“Alhamdulillah today, another new Tabung Hajji initiative is implemented in the Holy Land, in our quest to further promote Malaysia to the World, especially in relation to the Hajj operations,” Syed Saleh told Arab News.

He said that the cleanliness campaign will not be a one-time effort but to be carried out by Tabung Hajji in upcoming Hajj seasons. “Cleanliness will also be a topic we will stress on during our pre-Hajj courses,” told Syed Slleh.During the previous annual Hajj, the Masha’er area which includes Arafah, Muzdalifah and Mina are left in such a messy condition with rubbish littered all over the place when the pilgrims left their tents to head back to Makkah.

The campaign has been well-received by netizens at the Tabung Hajji’s official Facebook page. The page was meant to serve as a way for family and loved ones of the Malaysian pilgrims to connect and receive updates about the situation of the Malaysian pilgrim in Mekkah and Madinah.

Ramlah Othman wrote on Facebook, “Malaysian Hajjis and Hajjahs are well-trained with maintaining cleanliness in every country they go … Congratulations!”

Asmani Sufi wrote on Facebook, “Well done Tabung Hajji! Hope that the good work can be an exemplary to Hajj pilgrims from other nations.”

Rohaida Jalil wrote on Facebook, “A wonderful effort by Tabung Hajji and congratulation to Malaysian Hajj pilgrims. Well done!”

“Alhamdulillah today, another new Tabung Hajji initiative is implemented in the Holy Land, in our quest to further promote Malaysia to the World, especially in relation to the Hajj operations,” Syed Saleh told Arab News.

He said that the cleanliness campaign will not be a one-time effort but to be carried out by Tabung Hajji in upcoming Hajj seasons. “Cleanliness will also be a topic we will stress on during our pre-Hajj courses,” told Syed Slleh.


How Saudi Arabia’s five Founding Day symbols tell a 299-year story

Updated 22 February 2026
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How Saudi Arabia’s five Founding Day symbols tell a 299-year story

  • The flag, the palm, the Arabian horse, the souq and the falcon are symbols that connect Saudi Arabia to its roots
  • Researcher Ismail Abdullah Hejles explains how the Kingdom’s symbols anchor identity, heritage and continuity

RIYADH: As Saudi Arabia prepares to mark its 299th anniversary this Founding Day — commemorating the establishment of the First Saudi State by Imam Muhammed bin Saud in 1727 CE — the moment invites reflection not only on history, but on the symbols that distill that history into enduring meaning.

Beyond ceremony and celebration, the Kingdom’s official Founding Day emblems tell a deeper story: of survival in a harsh landscape, of state-building against the odds, and of values carried forward across nearly three centuries. Together, they form a visual language that binds past to present and projects confidence into the future.

The five Founding Day symbols — the green flag, the palm tree, the Arabian horse, the souq, and the falcon — do not serve a purely celebratory function, Ismail Abdullah Hejles, a Saudi researcher in traditional architecture, told Arab News. Rather, they carry an intellectual and cultural role that connects society to its roots.

“Nations that understand their symbols and identity understand themselves and are better equipped to continue their journey with confidence and balance,” he said.

The Saudi flag. (SPA)

The Saudi flag, a representation of unity and sovereignty, embodies the values upon which the state was founded and reflects the continuity of the nation, linking its past to its present. The current design was adopted in 1937, refining historical banners from the first and second Saudi states.

The Shahada, the Islamic declaration of faith, symbolizes the Kingdom’s foundation on Islamic values, while justice and safety are echoed through the sword, which represents the unification of the Kingdom during the reign of the late King Abdulaziz Al-Saud.

The flag’s green color is traditionally associated with Islam, reflecting continuity and faith as central pillars of the Saudi state.

Additionally, the palm tree and the crossed swords — now synonymous with Saudi Arabia — officially appeared in the Kingdom’s emblem around 1950 following unification. Together, they express strength, justice, and the protection of unity.

The Saudi emblem

“The choice was not arbitrary,” Hejles said. “It brought together strength (the sword) and life and sustainability (the palm). It reflects a careful balance of firmness and generosity.”

The palm tree’s symbolic presence, however, predates the modern state, stretching back to the ancient civilizations of the Arabian Peninsula.

“In the simple oases, the palm tree was life, and the swords were dignity. The palm offered shade and sustenance, the swords protected the land and the name. Between the shade of the palm and the edge of the sword, the story of a nation takes place.”

The palm tree served numerous functions essential to the sustainability of civilizations. Its dates were a nutritious food; its fronds were used for roofing; its trunk built walls; its fiber made ropes; and it provided fuel and shade for communities.

In places such as Qatif and Al-Ahsa, the palm tree formed a complete life system with almost no waste. (SPA)

In places such as Qatif and Al-Ahsa, the palm formed a complete life system with almost no waste. It was not merely an agricultural symbol, but a genuine model of sustainability long before the term itself was coined, Hejles said.

Mentioned in the Qur’an more than 20 times, always associated with generosity and abundance, the palm formed the backbone of the agricultural economy in eastern Arabia.

“The souq (traditional market) was not merely a place of trade but a space for social interaction, knowledge exchange, and solidarity,” Hejles said. Through it, economic activity flourished and relationships between communities were strengthened.

A civilizational concept that emerged centuries before Islam, the souq arose from a simple human need: exchange. (Supplied)

“Nomads and desert dwellers possessed surplus goods and sought what they lacked through barter.”

A civilizational concept that emerged centuries before Islam, the souq arose from a simple human need: exchange. That exchange generated social mobility and fostered a culture of openness, which later contributed to the rise of cities.

A civilizational concept that emerged centuries before Islam, the souq arose from a simple human need: exchange. (Supplied)

In the pre-Islamic era, seasonal markets such as Souq ‘Ukaz, Souq Majanna, and Souq Dhu Al-Majaz were not only commercial hubs, but also literary forums, political arenas, and spaces for reconciliation and arbitration.

Once Islam was adopted, Souq Al-Madinah was established on principles prohibiting monopoly, forbidding fraud, and ensuring justice.

In the Saudi state, the souq evolved from traditional mud-and-wood covered bazaars into modern shopping centers and large commercial complexes. “Yet, the concept remained the same: a place of encounter before it is a place of sale,” Hejles said.

A civilizational concept that emerged centuries before Islam, the souq arose from a simple human need: exchange. (Supplied)

The Arabian horse, another Founding Day symbol, is associated with authenticity and courage. It accompanied the early stages of state-building, travel, and defense, becoming a symbol of strength and pride in Arab heritage.

The Arabs’ oldest companion, the Arabian horse is one of the oldest and purest breeds in the world. It was bred on the Arabian Peninsula for extreme endurance, speed, and agility.

Thanks to their lung capacity, endurance, and strong feet and bones, these horses could cover long distances in harsh desert conditions and survive on minimal resources, sometimes fed only dates and camel’s milk.

To protect them against theft and harsh weather, they were sometimes brought inside family tents, which led to the development of intense bonds with their owners. Arabian horses are known to be fearless and loyal, capable of protecting their masters in battle.

The Arabs’ companion, the Arabian horse is one of the oldest and purest breeds in the world. It was bred on the Arabian Peninsula for extreme endurance, speed, and agility. (SPA photo)

They also possessed a “war-sense,” allowing them to act intelligently in combat, known as well to have a high spirit in battle.

In Saudi Arabia, Arabian horses were vital in travel, trade, and warfare. Today, they symbolize nobility, pride, courage, and honor — reflecting and continuing the Kingdom’s equestrian legacy.

And finally, vigilance, insight, and high ambition are represented by the falcon. “It is tied to the practice of falconry, which requires patience and skill, and today symbolizes the continuity of heritage and elevated aspirations,” Hejles said.

The falcon was not merely a hobby but a hunting tool in a harsh desert environment, a companion to the Bedouin, and a symbol of strength, precision, and patience. (AN photo/AN Huda Bashatah)

Falconry was not merely a hobby, but a hunting tool in a harsh desert environment — a companion to the Bedouin and a symbol of strength, precision, and patience. The long training required to master falconry fostered discipline and strong leadership in its practitioners.

Over time, the falcon became associated with prestige and courage, linked to Bedouin identity and nobility, and embedded in poetry and storytelling.

A heritage passed through generations, falconry is now inscribed on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity, with Saudi Arabia and other participating countries, reinforcing its global cultural significance.

The falcon was not merely a hobby but a hunting tool in a harsh desert environment, a companion to the Bedouin, and a symbol of strength, precision, and patience. (SPA)

“These symbols were not chosen for their visual appeal,” Hejles said. “They were chosen because they were tested across centuries of lived experience.”

Representing more than their individual images, they are collectively an expression of the Saudi citizen’s relationship with land, environment, dignity, and continuity.