Exclusive: Norah O’Donnell on how CBS landed Saudi Crown Prince interview

Crown Prince Mohammed bin Salman ahead of the interview with CBS anchor Norah O’Donnell. (CBS News/60Minutes)
Updated 22 September 2018
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Exclusive: Norah O’Donnell on how CBS landed Saudi Crown Prince interview

LONDON: Crown Prince Mohammed bin Salman will arrive in the US this week for high-level meetings with President Donald Trump. But before he visits the White House, the Saudi heir will introduce himself to the American public.
On Sunday, the CBS television network will air an interview with the crown prince on its flagship “60 Minutes” current affairs program, and for his first-ever interview with a US broadcaster, no subject was off limits.
“There were no time restrictions and no preconditions,” Norah O’Donnell, the CBS anchorwoman who interviewed the crown prince in Riyadh, told Arab News.
“It seemed to me that there was a desire to show the American public what he believes, to show that Saudi Arabia is changing. The crown prince wants the US audience to understand him.”
The interview is wide-ranging and remarkably candid, with topics including the war in Yemen and the anti-corruption investigation launched last year at the prince’s behest, which resulted in high-ranking businessmen and officials being detained.

“For the first time, the crown prince tells in his own words what happened at the Ritz-Carlton. He speaks forcefully about Iran and about the role of women in Saudi society. He also talks about how Islam has been misinterpreted by extremists, whether it has to do with women’s rights or education or larger cultural traditions,” said O’Donnell.

“I think some of that may be newsworthy,” she said.
Bringing the interview to fruition took three years of negotiations. O’Donnell said that in April 2015 she started hearing that King Salman, who had just assumed the Saudi throne, was someone to watch, and she persuaded “60 Minutes” that gaining an interview with the Saudi leadership was an idea worth pursuing.
She first met Prince Mohammed bin Salman — then still deputy crown prince — at the Saudi ambassador’s residence in Washington in June 2016.
“It was his first visit to Washington. I asked about Vision 2030 and made my pitch for an interview to him in person. He was familiar with ‘60 Minutes’ and we explained that the interview would not just involve meeting in a hotel for 20 minutes. We wanted to come to Riyadh and have unprecedented access to the royal palace. We wanted to know how he spends his weekends and to show him to people.”
The meetings and conversations continued. “We had confidence that we were going to get the interview but no assurance,” said O’Donnell.
The anchorwoman and her production team were finally given the green light a month ago. They also got everything else they wanted: The Saudis neither requested questions in advance nor vetoed any topic of discussion.
“Their attitude was, ‘We have nothing to hide,’” said O’Donnell. “It was extraordinary.”

The formal 90-minute interview was conducted two weeks ago in the royal compound in Diriyah, on the northwestern outskirts of Riyadh, shortly before the crown prince left for his visit to Britain.
He chose to speak in Arabic, with simultaneous translation for the American crew.
“Most of the ministers in Saudi Arabia have been educated in the US or England, and there are currently 150,000 Saudis studying in the US, but one of the surprising things about the crown prince is that he is entirely Saudi-educated,” said O’Donnell. “He explained that his father, King Salman, wanted all of them (his children) to attend universities in Saudi Arabia because your time as a student is really formative. I thought that was really interesting.
“In the interview, you see that the crown prince does speak English when we’re meeting in his office, when it’s more casual. But when talking about business and policy, where you want to be very precise, it’s not that surprising that he would want to speak in Arabic.”
And precision was certainly called for in the face of tough questioning on Yemen and Iran. The crown prince was clear that as soon as Iran acquired nuclear weapons, Saudi Arabia would follow suit.
“He did not flinch from any questions,” she said.
The encounter was also a first for O’Donnell. The seasoned journalist has covered American politics for 20 years through the administrations of three presidents. Her father served in the First Gulf War and she has long been fascinated by the Middle East. Yet she had never been to Saudi Arabia. What preconceptions did she — and by extension, the American people — have about the country?
“I wouldn’t want to speak for 300 million Americans, but for most, Saudi Arabia is a world away. The general perception of Saudi Arabia is oil and wealth. But Saudi Arabia is also America’s oldest ally in the Middle East, and President Trump chose the country for his first foreign trip as president. Saudi Arabia matters.”
She also met Saudi women at Princess Nora University in Riyadh.
“The women I spoke to told me that the two biggest issues for them were driving and child care. One woman said lifting the driving ban meant that she would be able to get to work on time. She is about to become a surgeon.

“But in lifting the ban, the Saudis are not just saying, ‘OK, you can all go out and get driving licenses now.’ They’re not doing that. Instead, they have set up driving schools in universities and 70,000 women have signed up for those classes. They teach them about safety. And they even have day care.
“It was extraordinary to me because any country can just say, ‘You have these rights,’ but in Saudi Arabia they are actually providing schools to teach women about safety. For a country that has been well behind the curve, they at least appear to be trying to get it right.”
O’Donnell says she also saw how the power of the religious police has been curbed — again by royal decree.
“We did have an encounter with them when they shouted at one of our producers and that was scary. But we also knew that they could not do any more than that.”
Though no dress restrictions were imposed, O’Donnell chose to wear an abaya in public while in Riyadh.
“It felt more comfortable because everyone else was wearing abayas. After all, when the crown prince met Mark Zuckerberg during that trip in 2016, he wore a blazer and jeans.”
And what were her impressions of the young man who is transforming his country?
“He appears quite mature beyond his years, extremely confident, thoughtful and incredibly forthright in his answers. He is ambitious for his country. The fact that he has been elevated within the family at such a young age shows he enjoys the trust of his father, whom he briefs after every meeting.
“He wants to show that Saudi Arabia is changing. There is a desire to show what he believes and what his vision is. We were all fascinated by this young man who is in such a hurry to enact change. The pace of that change is remarkable. He has also been called reckless and bold, and there is no disputing that he has enormous power — unchecked power. But he is a man who believes in openness, who needs to communicate. He doesn’t want to be misunderstood.”
 

 

How Saudi Arabia’s five Founding Day symbols tell a 299-year story

Updated 22 February 2026
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How Saudi Arabia’s five Founding Day symbols tell a 299-year story

  • The flag, the palm, the Arabian horse, the souq and the falcon are symbols that connect Saudi Arabia to its roots
  • Researcher Ismail Abdullah Hejles explains how the Kingdom’s symbols anchor identity, heritage and continuity

RIYADH: As Saudi Arabia prepares to mark its 299th anniversary this Founding Day — commemorating the establishment of the First Saudi State by Imam Muhammed bin Saud in 1727 CE — the moment invites reflection not only on history, but on the symbols that distill that history into enduring meaning.

Beyond ceremony and celebration, the Kingdom’s official Founding Day emblems tell a deeper story: of survival in a harsh landscape, of state-building against the odds, and of values carried forward across nearly three centuries. Together, they form a visual language that binds past to present and projects confidence into the future.

The five Founding Day symbols — the green flag, the palm tree, the Arabian horse, the souq, and the falcon — do not serve a purely celebratory function, Ismail Abdullah Hejles, a Saudi researcher in traditional architecture, told Arab News. Rather, they carry an intellectual and cultural role that connects society to its roots.

“Nations that understand their symbols and identity understand themselves and are better equipped to continue their journey with confidence and balance,” he said.

The Saudi flag. (SPA)

The Saudi flag, a representation of unity and sovereignty, embodies the values upon which the state was founded and reflects the continuity of the nation, linking its past to its present. The current design was adopted in 1937, refining historical banners from the first and second Saudi states.

The Shahada, the Islamic declaration of faith, symbolizes the Kingdom’s foundation on Islamic values, while justice and safety are echoed through the sword, which represents the unification of the Kingdom during the reign of the late King Abdulaziz Al-Saud.

The flag’s green color is traditionally associated with Islam, reflecting continuity and faith as central pillars of the Saudi state.

Additionally, the palm tree and the crossed swords — now synonymous with Saudi Arabia — officially appeared in the Kingdom’s emblem around 1950 following unification. Together, they express strength, justice, and the protection of unity.

The Saudi emblem

“The choice was not arbitrary,” Hejles said. “It brought together strength (the sword) and life and sustainability (the palm). It reflects a careful balance of firmness and generosity.”

The palm tree’s symbolic presence, however, predates the modern state, stretching back to the ancient civilizations of the Arabian Peninsula.

“In the simple oases, the palm tree was life, and the swords were dignity. The palm offered shade and sustenance, the swords protected the land and the name. Between the shade of the palm and the edge of the sword, the story of a nation takes place.”

The palm tree served numerous functions essential to the sustainability of civilizations. Its dates were a nutritious food; its fronds were used for roofing; its trunk built walls; its fiber made ropes; and it provided fuel and shade for communities.

In places such as Qatif and Al-Ahsa, the palm tree formed a complete life system with almost no waste. (SPA)

In places such as Qatif and Al-Ahsa, the palm formed a complete life system with almost no waste. It was not merely an agricultural symbol, but a genuine model of sustainability long before the term itself was coined, Hejles said.

Mentioned in the Qur’an more than 20 times, always associated with generosity and abundance, the palm formed the backbone of the agricultural economy in eastern Arabia.

“The souq (traditional market) was not merely a place of trade but a space for social interaction, knowledge exchange, and solidarity,” Hejles said. Through it, economic activity flourished and relationships between communities were strengthened.

A civilizational concept that emerged centuries before Islam, the souq arose from a simple human need: exchange. (Supplied)

“Nomads and desert dwellers possessed surplus goods and sought what they lacked through barter.”

A civilizational concept that emerged centuries before Islam, the souq arose from a simple human need: exchange. That exchange generated social mobility and fostered a culture of openness, which later contributed to the rise of cities.

A civilizational concept that emerged centuries before Islam, the souq arose from a simple human need: exchange. (Supplied)

In the pre-Islamic era, seasonal markets such as Souq ‘Ukaz, Souq Majanna, and Souq Dhu Al-Majaz were not only commercial hubs, but also literary forums, political arenas, and spaces for reconciliation and arbitration.

Once Islam was adopted, Souq Al-Madinah was established on principles prohibiting monopoly, forbidding fraud, and ensuring justice.

In the Saudi state, the souq evolved from traditional mud-and-wood covered bazaars into modern shopping centers and large commercial complexes. “Yet, the concept remained the same: a place of encounter before it is a place of sale,” Hejles said.

A civilizational concept that emerged centuries before Islam, the souq arose from a simple human need: exchange. (Supplied)

The Arabian horse, another Founding Day symbol, is associated with authenticity and courage. It accompanied the early stages of state-building, travel, and defense, becoming a symbol of strength and pride in Arab heritage.

The Arabs’ oldest companion, the Arabian horse is one of the oldest and purest breeds in the world. It was bred on the Arabian Peninsula for extreme endurance, speed, and agility.

Thanks to their lung capacity, endurance, and strong feet and bones, these horses could cover long distances in harsh desert conditions and survive on minimal resources, sometimes fed only dates and camel’s milk.

To protect them against theft and harsh weather, they were sometimes brought inside family tents, which led to the development of intense bonds with their owners. Arabian horses are known to be fearless and loyal, capable of protecting their masters in battle.

The Arabs’ companion, the Arabian horse is one of the oldest and purest breeds in the world. It was bred on the Arabian Peninsula for extreme endurance, speed, and agility. (SPA photo)

They also possessed a “war-sense,” allowing them to act intelligently in combat, known as well to have a high spirit in battle.

In Saudi Arabia, Arabian horses were vital in travel, trade, and warfare. Today, they symbolize nobility, pride, courage, and honor — reflecting and continuing the Kingdom’s equestrian legacy.

And finally, vigilance, insight, and high ambition are represented by the falcon. “It is tied to the practice of falconry, which requires patience and skill, and today symbolizes the continuity of heritage and elevated aspirations,” Hejles said.

The falcon was not merely a hobby but a hunting tool in a harsh desert environment, a companion to the Bedouin, and a symbol of strength, precision, and patience. (AN photo/AN Huda Bashatah)

Falconry was not merely a hobby, but a hunting tool in a harsh desert environment — a companion to the Bedouin and a symbol of strength, precision, and patience. The long training required to master falconry fostered discipline and strong leadership in its practitioners.

Over time, the falcon became associated with prestige and courage, linked to Bedouin identity and nobility, and embedded in poetry and storytelling.

A heritage passed through generations, falconry is now inscribed on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity, with Saudi Arabia and other participating countries, reinforcing its global cultural significance.

The falcon was not merely a hobby but a hunting tool in a harsh desert environment, a companion to the Bedouin, and a symbol of strength, precision, and patience. (SPA)

“These symbols were not chosen for their visual appeal,” Hejles said. “They were chosen because they were tested across centuries of lived experience.”

Representing more than their individual images, they are collectively an expression of the Saudi citizen’s relationship with land, environment, dignity, and continuity.