Four decades on, the legacy of Umm Kulthum remains as strong as ever

Fans across the Arab world are this month marking 43 years since the death of the renowned Egyptian singer Umm Kulthum. (Pixgood.com)
Updated 07 February 2018
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Four decades on, the legacy of Umm Kulthum remains as strong as ever

CAIRO: Fans across the Arab world are this month marking 43 years since the death of the renowned Egyptian singer Umm Kulthum.
Known as the “Star of the Orient” and the “Grand dame of Arab singing,” Umm Kulthum was one of the greatest performers ever to emerge from the Arab world. But her fame went far beyond the Middle East and Arab culture.
The great opera diva Maria Callas called her “the incomparable voice.”
Led Zeppelin singer Robert Plant and U2 frontman Bono were among the many Western musicians who admired Umm Kulthum.
The singer-songwriter and Nobel laureate Bob Dylan said of her, “She’s great, she really is. Really great.”
To Charles de Gaulle, the president of France, she was simply “the Lady.”
She was also popular in Israel with Jews and Arabs alike and in 2015 a street in Jerusalem was named after her.
Her 40-year career included starring in musical films during the golden age of Egyptian cinema and her monthly concerts broadcast from Cairo attracted huge audiences.
Since her death, her legacy as the essence of Egyptian and wider Arab culture has continued down the generations, giving her a near mythical status.

Early Life
Yet her origins were humble. She was born Fatima Ibrahim as-Sayyid Al-Biltagi into a poor family in Tammay Al-Zahayra in the Nile Delta. Her birthdate is uncertain and is variously given as Dec. 31, 1898 or May 4, 1904.
She was the youngest child of Sheik Ibrahim Al-Sayyid Al-Baltagi, the imam of a local mosque, and learned to sing by listening to her father teach her older brother. Her father taught her to recite the Qur’an and she is said to have memorized the entire holy book.
Her father also noticed her vocal talent and when she was 12, she joined the family ensemble performing at weddings and religious functions, but dressed as a boy to avoid public disapproval.

Moving to the city
After several trips to Cairo, in 1923 Umm Kulthum moved to the capital permanently where the well-known singer and composer Shaykh Abu Al-Aila Muhammad became her teacher and mentor.
It was not only her vibrant contralto voice that got her noticed. Umm Kulthum also wore traditional clothing, which earned her the nickname “the Bedouin.” Throughout her career she remained true to her humble rural origins.
She signed her first recording contract in 1926 and began to put together her own ensemble of musicians, or takht. As she mixed in Cairo’s cultural milieu, she met poets — most notably Ahmad Rami, who wrote the lyrics to 137 songs for her.
The virtuoso oud player and composer Mohamed El Qasabgi introduced to the Arabic Theatre Palace, where she had her first big success. In 1932, she embarked on her first major tour of the Middle East which took in Damascus, Baghdad, Beirut, Tunis and Tripoli, and in 1934, she sang at the inaugural broadcast of Radio Cairo

Legacy lives on
By the 1940s, Umm Kulthum was known as “the voice of Egypt,” through her radio broadcasts and regular concerts. She also performed privately for the Egyptian royal family and King Farouk I awarded her the Nissan El-Kamal, the nation’s highest order and one usually reserved for members of the royal family and politicians.
After the revolution of 1952, her friendship with the deposed king saw her ejected from the Egyptian musicians’ guild. When President Gamel Adel Nasser discovered Umm Kulthum songs were banned from the radio, he said, “What, are they crazy? Do you want Egypt to turn against us?” and insisted the musicians’ guild take her back.
He also took advantage of Umm Kultum’s fame, broadcasting his speeches immediately after her radio concerts. One of her songs, Wallahi Zaman, Ya Silahi (It’s Been a Long Time, O Weapon of Mine) was even adopted as Egypt’s national anthem from 1960 to1970 until President Anwar Sadat changed it to the less militant Bilady, Bilady, Bildady, which remains the national anthem today.
By 1975, Umm Kulthum’s health was of sufficient national concern to warrant daily updates in the Egyptian press. On February 3, 1975 she died of heart failure. She was 77.
Her funeral was a state occasion, with four million grief-stricken Egyptians lining the streets to catch a glimpse of her funeral cortege.
Her biographer Virginia Danielson summed her up thus: “Imagine a singer with the virtuosity of Joan Sutherland or Ella Fitzgerald, the public persona of Eleanor Roosevelt and the audience of Elvis and you have Umm Kulthum.”


Saudi designer Njoud Alghamdi: ‘We want to sustain our cultural identity in a new form’ 

Updated 18 December 2025
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Saudi designer Njoud Alghamdi: ‘We want to sustain our cultural identity in a new form’ 

  • The Saudi designer on revamping the date-serving experience with Muntj Studio 

DUBAI: Saudi product designer Njoud Alghamdi brought a culturally rooted product to last month’s Dubai Design Week with “Nawat” — showcased under the Designed in Saudi initiative by the Saudi Architecture and Design Commission. 

Alghamdi is the co-founder and lead product designer of Muntj Studio, which she describes as “a cultural design studio where we focus on sustaining our cultural identity.” 

But Alghamdi isn’t interested in simply reproducing products from the past. “I am passionate about cultural innovation,” she told Arab News.  

“Nawat” — which she describes as the studio’s “signature piece” — is a perfect example of that innovation. It was created to address an issue that occurs in gatherings across Saudi Arabia and the Gulf. 

“Nawat” is the studio’s “signature piece,” according to Njoud Alghamdi. (Supplied) 

 “As you know, dates hold a very special place for us,” she said. But Alghamdi and her team identified a common concern. “Usually when people eat dates, they are embarrassed dealing with the pits themselves,” she explained. “So usually, they hide it in their pockets or in a tissue.  

“We asked ourselves, ‘How we can solve this problem to make the experience easier for the users?’” she continued. The elegant result is “Nawat,” a rounded wooden vessel with openings designed to store date pits out of sight.  

Those openings were inspired by traditional Najdi architectural elements, with a particular focus on the motifs used in old Najdi doors. During the research phase, she and her team reviewed a range of patterns but chose not to use the sharper shapes found in older houses.  

“We didn’t want to use motifs like the triangle,” she said. “So, we found the perfect circular motif and used that. Najdi doors are also a symbol of welcoming.” 

This connection aligned naturally with the social role of dates in Khaleeji culture. “The date pit holds a very special place for us at every table,” she said. “We hope that reflects how friendly this object is.” 

The final product was crafted in Riyadh by local artisans, she explained. “They used natural wood with natural finishes as well.”  

The final product was crafted in Riyadh by local artisans. (Supplied) 

The studio is now developing an entire “Nawat” range, Alghamdi said, explaining that the collection will include different sizes and dimensions to fit a wider range of occasions.  

Alghamdi described the studio’s broader focus as creating contemporary objects that sustain cultural identity. “Most of our products reflect our Saudi identity in a new format,” she said. “We want to sustain our cultural identity in a new form that can share our story with the whole world.” 

Current projects include an incense burner inspired by the camel hump, intended to “support a more comfortable daily incense ritual.” She added that the studio is also working on “cultural games,” which she described as ways to express Saudi identity in an interactive way.  

“Playing a game is the perfect way to communicate,” she said. “We believe that by expressing our identities through these games, it will help us to spread our identity and culture to the whole world.” 

Dubai Design Week was a small step towards that goal.  

“Actually, this is one of my proudest moments, to be honest,” Alghamdi said. “Exhibiting with the Architecture and Design Commission is something really special to me. 

“We’re always grateful for all the support and empowerment that (the commission is) giving us,” she continued. “As a Saudi designer, they always ensure that we get the best (opportunities) to present our work. This is something that makes every Saudi designer super-excited to come up with the best designs, because (we have the chance to) reflect our identity and the (wider design) scene.”