TANGERANG,INDONESIA: Each staccato rat-a-tat-tat of the laser firing an intense beam at the elaborate red, green and black dragon on Taufiq Hidayat’s arm is, he prays, bringing him closer to God.
The shirtless, slender 30-year-old says he got his back, an arm and a leg tattooed to “look cool” back in the day when “I was a gang member, a thug at the market.”
These days, Hidayat has a newfound zeal for Islam that includes the conviction that Muslims should not alter the body that God gave them. He became so desperate to remove the tattoos that he once applied caustic soda, scarring his arm.
Laser removal, which takes repeated treatment and may not be completely successful but is safer than other methods, was out of the question because it costs thousands of dollars for tattoos as extensive as Hidayat’s.
Since his self-mutilation, Hidayat has chanced upon a clinic west of the capital, Jakarta, that is offering laser removal for free, on one condition: While being zapped, patients must read and learn by heart Surah Ar-Rahman, the 55th chapter of the Qur’an about God’s gifts to man.
As a clinic worker aimed the white laser wand at Hidayat’s skin, blasting the color pigments with its penetrating light, he stared intently at his smartphone, reciting some of the 78 Ar-Rahman verses.
“Now I have a wife and a daughter. Sometimes she buys snacks that come with tattoo stickers that she applies to her skin. I said, ‘Don’t do it. It’s not good for you.’ And she replies, ‘But you have a lot of tattoos. I wanna be like Daddy.’ And in that moment I felt sad,” said Hidayat, tears welling in his eyes.
He is among about 1,000 people who have signed up for free tattoo removal, say organizers of the program. About 200 people have finished or are still being treated and others are on a waiting list.
One of the instigators of the program, community activist Ahmad Zaki, first began offering tattoo removal several years ago to young punk rockers in Java who wanted to “berani hijrah” — dare to move closer to God.
Sometimes they had attempted to remove the tattoos in dangerous ways, with chemicals or slashing their skin with razors, he said.
The idea for the clinic in Tangerang grew from a discussion between Zaki and Rizki Sari, a dermatologist who was a high school friend. Zaki said he and other activists collected about $8,000 in donations that helped Sari’s clinic buy two lasers. News about the clinic has spread quickly, thanks in part to a “Dare to Hijrah” Instagram account.
“People with tattoos might think that it’s art, culture or personal identity, but the community thinks otherwise,” said Zaki, who also runs a religious charity sponsored by a local bank. “It’s always false gods, satanic, sexual images, and that’s not good.”
Tattooing has lost much of its stigma in Western societies, becoming more or less mainstream, but in some Asian cultures it remains strongly associated with gangs and criminality. In addition to the religious prohibitions in Muslim-majority Indonesia, ideas about tattoos also reveal oppressive attitudes toward women, who if tattooed can be labeled as promiscuous or disreputable and not worth marrying.
Sri Novianti, who has a large red rose tattooed on one hand, Donald Duck drawings on her fingers and Powerpuff Girls and a ghostly tree on her arms, became a tattooist after graduating from high school because “for me tattoos are like art.”
But the 19-year-old now wears a face-covering veil and all-encompassing clothing and wants her tattoos removed because she feels Indonesian men treat her with respect when she is fully covered.
“I saw the eyes of men and boys no longer looking at me in a disgusting way,” she said. “Suddenly, for the first time I felt respected. I wanted to keep wearing the hijab, and I felt like I was a different person, an honorable woman.”
The tattoos also caused difficulties at her mosque whenever she performed ablutions before praying.
“Many women seem shocked and cannot accept my presence because of my tattoos,” Novianti said.
Sari, the dermatologist, said those accepted for laser treatment are ardent about getting their tattoos removed because the stigma and burden they experience prevents them from fully practicing their religion.
One participant, she said, had tried to iron his own skin in a misguided attempt to remove tattoos.
“Can you imagine the agonizing pain? That’s how badly they want their tattoos removed,” she said.
Fuad Ahmadi said he got his first tattoo — biomechanical images and his father’s birth date — done by friends after he graduated from junior high school. Now 22, he said he’s tried calcium hydroxide and other chemicals to remove that and five other tattoos.
“When I die, I want myself clean,” he said as he waited at the clinic. “God gave me clean skin and I ruined it.”
Indonesia clinic gives relief to Muslims with tattoo regrets
Indonesia clinic gives relief to Muslims with tattoo regrets
Thai coffee chains cut default sugar content in coffee and tea drinks in a new health push
- The Health Department says Thais consume 21 teaspoons of sugar daily, far exceeding the World Health Organization’s recommended six teaspoons
- Officials warn this increases obesity and diabetes risks. A survey found iced coffee and bubble tea contain high sugar levels
BANGKOK: For many Thais, a meal doesn’t feel complete without an iced coffee or tea so sugary it could pass for dessert. The government, concerned about the health consequences, wants them to dial it back.
Starting Wednesday, nine major coffee chains across the country have pledged to cut the default sugar content in some of their drinks by half in a government initiative aimed at tackling excessive sugar consumption.
According to the Health Department, Thais consume an average of 21 teaspoons of sugar per day, more than three times the World Health Organization’s recommended limit of six teaspoons. Health officials warn that such high intake increases the risk of obesity, diabetes and other diseases.
The initiative is the first significant step to change consumers’ sugar consumption behavior, said Amporn Benjaponpitak, the director general of the department.
Pakorn Tungkasereerak, the department’s deputy, said 2025 data show that about 45 percent of Thais aged 15 and older are obese, while 10 percent of the population has diabetes.
A survey by the Bureau of Nutrition found that a 22-ounce (650-milliliter) iced coffee contains an average of nine teaspoons of sugar, while a 10-ounce (300-milliliter) serving of bubble milk tea — an iced milk tea with tapioca pearls known as boba — can contain as much as 12 teaspoons.
Sirinya Kuiklang, an office worker, said she approves of the changes. She already orders her drinks at just 25 percent of the standard sugar level, but she is aware that many others consume too much sugar.
“It’s good for Thai people,” she said.
Another office worker, Porwares Tantikanpanit, said he has enjoyed his non-coffee beverages at their current sugar levels but is willing to adjust if shops reduce the sweetness.
However, putting the policy into practice may prove challenging. Officials have said each brand can apply the initiative as they see fit.
Some customers have expressed confusion in response to social media posts promoting the initiative, asking how to order drinks with the level of sweetness that they prefer. Several brands said that the reduction applies only to certain menu items.
