LONDON: Why does actor Benedict Cumberbatch cut such a dash as British literary detective Sherlock Holmes?
That’s elementary, according to genealogy website Ancestry.com. Cumberbatch is distantly related to author Sir Arthur Conan Doyle, who created the brilliant but quirky sleuth some 130 years ago, the website said on Sunday.
Cumberbatch, 40, star of the Emmy award-winning BBC TV series, “Sherlock,” is a 16th cousin, twice removed of Doyle.
The two are related through 14th century English nobleman John of Gaunt, who, according to records, was Cumberbatch’s 17th great-grandfather and Conan Doyle’s 15th great-grandfather, Ancestry researchers said.
John of Gaunt, born about 1340, was a son of England’s King Edward III, meaning that Cumberbatch and Conan Doyle also have a distant royal connection.
“How rare that an actor in a major series has the chance to play a character created by a relative, especially one as iconic as Sherlock Holmes,” said Jennifer Utley, a family historian at Ancestry.
“Sherlock,” a modern twist on the life and investigations of the 19th century London detective, first aired in 2010 and returns for its fourth series on Sunday on both US and British television.
The show, in which Cumberbatch plays Holmes as a haughty, socially inept detective to Martin Freeman’s calm, practical Dr. John Watson, is the most popular TV drama in Britain, according to ratings data, and has been sold to 180 other countries.
Conan Doyle published the first of about 60 Sherlock Holmes stories in 1887. The eccentric, violin-playing character has since become one of the best-known fictional detectives in the world and the inspiration for hundreds of movies, stage plays, books and TV shows.
Cumberbatch and Sherlock is match made in history
Cumberbatch and Sherlock is match made in history
In southeast Pakistan, Ramadan brings Hindus and Muslims closer
MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”
