NEW YORK: A daughter of Malcolm X and prize-winning authors Gary Paulsen and M.T. Anderson are among the 10 nominees on the National Book Awards’ longlist for young people’s literature.
Ilyasah Shabazz collaborated with Kekla Magoon on “X: A Novel,” a story about the early years of her father, who was assassinated in 1965 when Shabazz was just 2 years old. Paulsen was cited for “This Side of Wild: Mutts, Mares, and Laughing Dinosaurs” and Anderson for “Symphony for the City of the Dead: Dmitri Shostakovich and the Siege of Leningrad.”
The eclectic list, released Monday by the National Book Foundation, includes a graphic novel originally serialized on the Internet and Anderson’s nonfiction account of the composer Shostakovich during World War II. Nominees range from the 76-year-old Paulsen, who has written more than 100 books, to debut novelist Becky Albertalli’s “Simon vs. the Homo Sapiens Agenda.”
Judges will narrow the list to five finalists on Oct. 14, with the winner to be revealed at a ceremony in Manhattan on Nov. 18. Over the next three days this week, ending Thursday, longlists for poetry, nonfiction and fiction will come out. The foundation, which presents the awards, announced last week that Don DeLillo would receive an honorary medal.
Other books making the people’s literature longlist are Neal Shusterman’s “Challenger Deep,” Ali Benjamin’s “The Thing About Jellyfish” and Laura Ruby’s “Bone Gap.”
Noelle Stevenson’s “Nimona” is a graphic novel and adventure story that began as a webcomic while Stevenson was a student at Maryland Institute College of Art.
Daughter of Malcolm X among book award finalists
Daughter of Malcolm X among book award finalists
In southeast Pakistan, Ramadan brings Hindus and Muslims closer
MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”
