Lunar New Year bowing service in China stokes controversy

A Chinese odd jobs mobile app has canceled a service that let users hire proxies to bow to their elderly relatives during Lunar New Year family visits. (AP)
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Updated 13 February 2026
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Lunar New Year bowing service in China stokes controversy

  • Customers could hire proxies to bow and show respect for family members
  • Odd jobs app UU Paotui withdraws ‌service after online outrage and mockery

BEIJING: A Chinese odd jobs mobile app has canceled a service that let users hire proxies to bow to their elderly relatives during Lunar New Year family visits, sparking scrutiny of China’s “hire-anyone-for-anything” service sector. Promotional images of the now-deleted service depicted an orange uniform-clad delivery worker on their knees bowing, forehead nearly on the floor, in front of a smiling elderly couple. Online responses ranged from outrage to mockery.
“Filial piety should not be commoditized,” one Weibo user said, referring to the culture of respect for and deference to older family members.
Visiting loved ones and offering good wishes are an important part of ‌the traditional Lunar ‌New Year holiday, although bowing is not widely practiced today.
“After ‌careful ⁠consideration, we have ⁠voluntarily removed the services that caused controversy,” said odd jobs app UU Paotui, based in central China’s Henan, in a Wednesday WeChat post.
As of Friday, the app still offered a New Year greeter service — with immediate dispatch options — but the 999 yuan ($144.77), two-hour bowing-for-hire package was no longer visible.
Buyers of the now-deleted bowing package could hire gig workers to buy and send gifts, “perform traditional etiquette,” and offer “one minute of auspicious blessings” to loved ones, among other services. The services were meant to ⁠help people living far from their families and those with mobility issues ‌maintain traditional customs, UU Paotui said, adding it would ‌offer triple compensation to customers who had already booked.
People who have moved away for work typically ‌return home to visit their families for the most important festival on the Chinese calendar, ‌creating a travel rush commonly referred to as the world’s largest annual human migration. In a nod to the increasingly virtual nature of social life in China, UU Paotui suggested replacing the in-person visits with an app could help avoid awkward social interactions.
“If you don’t want to have social anxiety during ‌the new year, the experience has to be online!” said a Monday Weibo post announcing the service.
Time-poor consumers boost proxy services
Proxy services ⁠are not uncommon in ⁠China, where labor costs are relatively low and convenience is at a premium for urban consumers.
Outside the holiday period, UU Paotui users can hire someone through the app to accompany them to hospital, feed their pets, or wait in queues at restaurants and other busy locations.
A Wednesday commentary in the People’s Daily, the Communist Party newspaper, called the bowing service “very awkward” and urged closer scrutiny of the proxy service industry.
“Real innovation should meet needs while also safeguarding values,” it said, pointing out that paying a proxy to cover work shifts, for example, could come with legal risks. The controversy comes amid increasing concern for China’s often overworked delivery workers, who can sometimes be seen sprinting through shopping malls and residential compounds to deliver an order on time.
President Xi Jinping met delivery workers on Wednesday to wish them a happy new year and acknowledge their hard work.
“The city couldn’t function without workers like you,” he said.


In southeast Pakistan, Ramadan brings Hindus and Muslims closer

Updated 10 March 2026
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In southeast Pakistan, Ramadan brings Hindus and Muslims closer

MITHI: Partab Shivani, a Hindu in Muslim-majority Pakistan, has fasted on and off during Ramadan for years, but this time is different as he practices abstinence for the entire holy month.
Every year, he and his friends in the southeastern city of Mithi arrange iftar, when Muslims break their daily fast, to foster peace and solidarity between the two religions.
“I believe we need to promote interfaith harmony. First, we are humans — religions came later,” Shivani, a 48-year-old social activist, told AFP, adding that he also reads the teachings of the Buddha.
“His message is about peace and ending war. Peace can spread through solidarity and by standing with one another. Distance only widens the gap between people,” he added.
Ninety-six percent of Pakistan’s 240 million people are Muslim. Just two percent are Hindu, most of them living in rural areas of Sindh province where Mithi is located.
In Mithi itself, most of the 60,000 inhabitants are Hindu.
Many of the city’s Hindus also observe Ramadan and iftar has become a social gathering where people from both faiths happily participate.
“This has been a wonderful tradition of ours for a very long time,” said Mir Muhammad Buledi, a 51-year-old Muslim friend who attended Shivani’s iftar gathering.
“It is a beautiful example of harmony between the two communities.”
Like brothers
Discrimination against minorities runs deep in Pakistan.
Following the end of British rule in South Asia in 1947, the subcontinent was partitioned into mainly Hindu India and Muslim-majority Pakistan.
That triggered widespread religious bloodshed in which hundreds of thousands were killed and millions displaced.
According to the Human Rights Commission of Pakistan, freedom of religion or belief is under constant threat, with religiously motivated violence and discrimination increasing yearly.
State authorities, often using religious unrest for political gain, have failed to address the crisis, the independent non-profit says.
But such tensions are absent in Mithi.
“I am a Hindu but I keep all the fasts during this month,” said Sushil Malani, a local politician. “I feel happy standing with my Muslim brothers.
“We celebrate Eid together as well. This tradition in the region is very old.”
Restaurants and tea stalls are closed across Pakistan during Ramadan.
Ramesh Kumar, a 52-year-old Hindu man who sells sweets and savoury items outside a Muslim shrine, keeps his push cart covered and closed until iftar.
“There is no discrimination among us if someone is Muslim or Hindu. I have been seeing this since my childhood that we all live together like brothers,” he said.
Muslim shrine, Hindu caretaker
Locals say Mithi’s peaceful religious coexistence can be traced to its remote location, emerging from the sand dunes of the Tharparkar desert, which borders the modern Indian state of Rajasthan.
Cows — considered sacred in Hinduism — roam freely in Mithi city, as they do in neighboring India.
At two Sufi Muslim shrines in the middle of the city, Hindu families arrange meals, bringing fruit, meals and juices for their Muslim neighbors to break their fasts.
“We respect Muslims,” said Mohan Lal Malhi, a Hindu caretaker of one of the shrines.
Mohan said his parents and elders taught him to respect people regardless of religion or color, and the traditions pass from one generation to the next.
Local residents said both communities consider their social relationships more important than their religious identity.
“You will see a (Sikh) gurdwara, a mosque, and a shrine standing side by side here,” Mohan said. “The atmosphere of this area teaches humanity.”