Attorneys sue to keep 10 migrants, including Pakistani, out of Guantanamo Bay

In this photo reviewed by US military officials, flags fly at half-staff at Camp Justice in Guantanamo Bay Naval Base in Cuba on Aug. 29, 2021. (AP/File)
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Updated 02 March 2025
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Attorneys sue to keep 10 migrants, including Pakistani, out of Guantanamo Bay

  • Out of 10, seven men are from Venezuela, others from Afghanistan, Bangladesh and Pakistan
  • As per the lawsuit, Afghan and Pakistani migrants came to US fleeing threats from Taliban 

Civil rights attorneys sued the Trump administration Saturday to prevent it from transferring 10 migrants detained in the US to Guantanamo Bay, Cuba, and filed statements from men held there who said they were mistreated there in conditions that of one of them called “a living hell.”

The federal lawsuit came less than a month after the same attorneys sued for access to migrants who were already detained at the naval base in Cuba after living in the US illegally. Both cases are backed by the American Civil Liberties Union and filed in Washington.

The attorneys also filed statements translated from Spanish into English from two men still held at Guantanamo Bay, four men held there in February and sent back to Venezuela, and a Venezuelan migrant sent back to Texas. 

The men said they were kept in small, windowless cells, with lights on around the clock, hindering sleep, and had inadequate food and medical care. One man reported attempting suicide there, and two said they knew of others’ attempts. The men said migrants were verbally and physically abused by staffers.

“It was easy to lose the will to live,” said Raul David Garcia, a former Guantanamo detainee sent back to Venezuela. “I had been kidnapped in Mexico before, and at least my captors there told me their names.”

Another former detainee sent back to Venezuela, Jonathan Alejandro Alviares Armas, reported that fellow detainees were sometimes denied water or “tied up in a chair outside our cells for up to several hours” as punishment, including for protesting conditions.

“Guantanamo is a living hell,” he said.

In another, separate federal lawsuit filed in New Mexico, a federal judge on Feb. 9 blocked the transfer of three immigrants from Venezuela being held in that state to Guantanamo Bay.
Trump says Guantanamo Bay can hold thousands of ‘the worst’.

The White House and the Defense and Homeland Security departments did not immediately respond to emails Saturday seeking comment about the latest lawsuit. The two agencies are among the defendants.

Trump has promised mass deportations of immigrants living in the US illegally and has said Guantanamo Bay, also known as “Gitmo,” has space for up to 30,000 of them.

He also has said he plans to send “the worst” or high-risk “criminal aliens” to the base in Cuba. The administration has not released specific information on who is being transferred, so it is not clear what crimes they are accused of committing in the US and whether they have been convicted in court, or merely been charged or arrested.

At least 50 migrants have been transferred already to Guantanamo Bay, and the civil rights attorneys believe the number now may be about 200. They have said it is the first time in US history that the government has detained noncitizens on civil immigration charges there. For decades, the naval base was primarily used to detain foreigners associated with the Sept. 11, 2001, attacks.

A separate military detention center once held 800 people, but that number has dwindled to 15, including 9/11 mastermind Khalid Sheikh Mohammed. Critics have said for years that the center is notorious for poor conditions for detainees. A 2023 report from a United Nations inspector said detainees faced “ongoing cruel, inhuman and degrading treatment,” though the US rejected much of her criticism.

Migrants say they were tortured or threatened before coming to the US

The 10 men involved in the latest lawsuit came to the US in 2023 or 2024, seven from Venezuela, and the others from Afghanistan, Bangladesh and Pakistan.

The lawsuit said the Afghan and Pakistani migrants were fleeing threats from the Taliban, and two of the Venezuelans had been tortured by the government there for their political views. One of the Venezuelans, Walter Estiver Salazar, said government officials kidnapped him after he refused to follow an order to cut off his town’s electricity.

“The officials beat me, suffocated me, and eventually shot me,” he said. “I barely survived.”

Salazar said he had been convicted in the US of driving under the influence, “which I deeply regret,” while another of the Venezuelans said charges against him tied to a domestic dispute had been dropped. 

The men’s attorneys allege that many of the people who have been sent to Guantanamo Bay do not have serious criminal records or even any criminal history.

Four Venezuelans said they had been falsely accused of being gang members based on their tattoos, including one who said his tattoo was of a Catholic rosary.

Transfer to Guantanamo violates constitutional right, attorneys say.

The latest lawsuit contends that the transfers violate the men’s right to due legal process, guaranteed by the Fifth Amendment to the US Constitution.

The lawsuit also argues that federal immigration law bars the transfer of non-Cuban migrants from the US to Guantanamo Bay; that the US government has no authority to hold people outside its territory; and the naval base remains part of Cuba legally. The transfers are also described as arbitrary.

Their first lawsuit, filed Feb. 12, said Guantanamo Bay detainees had “effectively disappeared into a black box” and couldn’t contact attorneys or family. The Department of Homeland Security said they could reach attorneys by phone.

One of the formerly detained Venezuelans, Yoiker David Sequera, said he was permitted to make one phone call to the ACLU, but when he asked to speak with his family, he was told “it was not possible.”

 A current detainee, Tilso Ramon Gomez Lugo, said that for two weeks he was not able to communicate “with anyone in the outside world” until he was allowed to make a single call to attorneys.

The lawsuit also argues that Guantanamo Bay “does not have the infrastructure” to hold even the 10 men. Garcia said a part of the base for migrants like him known as Camp 6, where he was confined, seemed “prepared at the last minute” and was “not even finished.”

“It was freezing, and I felt like chicken trapped in an incubator,” he said.


Pakistan’s 120-year-old wooden mosque draws worshippers, visitors in Ramadan

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Pakistan’s 120-year-old wooden mosque draws worshippers, visitors in Ramadan

  • Baba Jee Mosque in northwest Pakistan fills nightly for Taraweeh prayers
  • Hand-carved timber structure reflects century-old Pashtun craftsmanship

LOWER DIR, Pakistan: As dusk settles over Timergara in northwest Pakistan, worshippers stream toward the 120-year-old Baba Jee Mosque, where the holy month of Ramadan brings nightly Taraweeh prayers beneath intricately carved wooden ceilings that have stood for generations.

During Ramadan, Muslims fast from dawn to sunset and gather in the evenings for extended congregational prayers. At Baba Jee Mosque, those gatherings swell, turning the historic structure into one of the region’s spiritual focal points.

The mosque, built in the 1890s by Mian Gul Muhayuddin, a religious figure from the prominent Pashtun Yousafzai tribe known locally as Baba Jee? has long served as a central place of worship for Dir Lower and surrounding districts.

Its significance intensifies during the fasting month when the mosque traditionally holds two Khatm-ul-Qur’an, or the full recitation of the Qur’an during Taraweeh prayers.

“Ten paras would be recited every day by two reciters. The two Khatams were completed in six days, three days each, and the mosque used to be full of worshippers,” said Naqeeb Ul Abrar, 62, the mosque’s custodian.

For decades, Baba Jee Mosque was the primary congregational mosque for the wider area, drawing worshippers from distant towns in a mountainous region near the Afghan border.

“In the past, mosques weren’t in such numbers as they are now. It was the only mosque where the Friday and Eid congregations were offered,” Abrar said. “People from far-flung areas like Medan, Rabat, Talash (Dir Lower), Arang (Bajaur), and Dir (Upper) would come for Friday and Eid prayers.”

For many locals, attending Baba Jee Mosque during Ramadan is a generational tradition.

“I have been coming to this mosque for the last 35-40 years,” said Burhan Uddin, 59. “Earlier, my grandfather would come here, and then my father would come, and this whole journey continues for 115-120 years. I am coming regularly now.”

“THE SOUL FEELS HAPPY HERE”

Beyond its Ramadan crowds, the mosque stands out for its remarkable preservation. 

Made of mud-plastered walls painted white, the structure is supported by large timber beams resting on ornately carved wooden columns. The heavy doors open inward with a distinct cracking sound, a reminder of its age.

Abrar said building the mosque in the late 19th century was an arduous task in the mountainous terrain, long before modern transport.

“This mosque was made with a lot of struggle. At that time, there was no transportation, so the wood was transported through the river Panjkoora,” he said. “They would drop all the large and big wood into the river water at Dir (Upper) and would collect it in Timergara.”

Craftsmen renowned for their skills were brought from Peshawar’s Tehkal area and Mardan’s Londkhwar to execute the detailed woodwork that still defines the interior.

“After completion, Baba Jee Sab [Mian Gul Muhayuddin] offered prayer for 12 years followed,” Abrar said. “The height of the mosque is 17 feet, and the width of the stone wall is 3.5 feet.”

The main hall accommodates around 500 worshippers inside and up to 800 more in the courtyard. While modern extensions using cement, tiles and marble have expanded capacity, the original wooden hall remains the mosque’s architectural and spiritual heart.

Many visitors are drawn by the craftsmanship that predates machinery.

“The wooden work here is done with detailed, hard work. At that time, it was done by hand with files, chisels, and screwdrivers,” Uddin said. 

“Now it is the time of machines, everything is done fast. This work has been done by hand, god knows how much time it would have taken. It is a kind of antique work, so many people come to see it too.”

Seventy-five-year-old Saeed ur Rahman said the mosque’s atmosphere remains unchanged despite modern development around it.

“People from Timergara and the surrounding areas come and offer their prayers here,” he said.

Recalling childhood memories, Rahman described how religious lessons and extended Qur’an recitations have long been part of the mosque’s Ramadan traditions.

“In the past, there used to be Darsi Qur’ani, and so it is now. The Khatm-ul-Qur’an (in Taraweeh) is done in Ramadan, and there are madrassa students, and I have been coming here to offer prayers for a very long time now.”

He said praying inside the wooden structure brings a particular sense of peace.

“Look, where stands the beauty of marble and where does the beauty of wood. In the wooden construction, the soul feels happy here. Look how beautiful its ornamentation is.”